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32 produkter
647 kr
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Although Thomas Aquinas's influence over philosophy endures to this day, the medieval genius did not consider himself a philosopher, but a Scripture scholar. The Aquinas Institute's hardcover Latin-English editions of Aquinas's commentaries on the Letters of St. Paul make many of these commentaries available in English for the first time.The bilingual format makes the work of this intellectual giant accessible to a broader audience than ever before in history. Aquinas's commentaries on the Pauline letters is a great gift for pastors, seminarians, or anyone who seeks a deeper intellectual reflection on Scripture.
Commentary on the Letters of Saint Paul to the Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
Inbunden, Franska, 2018
647 kr
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Although Thomas Aquinas's influence over philosophy endures to this day, the medieval genius did not consider himself a philosopher, but a Scripture scholar. The Aquinas Institute's hardcover Latin-English editions of Aquinas's commentaries on the Letters of St. Paul make many of these commentaries available in English for the first time.The bilingual format makes the work of this intellectual giant accessible to a broader audience than ever before in history. Aquinas's commentaries on the Pauline letters is a great gift for pastors, seminarians, or anyone who seeks a deeper intellectual reflection on Scripture.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In this volume, St. Thomas gives a detailed account of human action, pleasure and pain, virtue and vice.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. This volume of the Summa Theologiae contains some of the most famous treatements of St. Thomas on sin, law, and grace.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. One of the largest volumes in the Summa Theologiae, Thomas here tackles every virtue and every vice, laying out their relations, causes, and definitions.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. One of the largest volumes in the Summa Theologiae, Thomas here tackles every virtue and every vice, laying out their relations, causes, and definitions.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.
647 kr
Skickas inom 5-8 vardagar
Although Thomas Aquinas's influence over philosophy endures to this day, the medieval genius did not consider himself a philosopher, but a Scripture scholar. For the first time in history the Aquinas Institute is making Aquinas's commentaries on the Gospel of John and the Gospel of Matthew available in hardcover Latin-English editions. The bilingual format, which also features excerpts from the Gospel in Greek, Latin, and English, makes the work of this intellectual giant accessible to a wider audience than ever before. Aquinas's commentaries on the Gospels are a great gift for pastors, seminarians, and anyone who seeks a deeper intellectual reflection on the Gospels.
647 kr
Skickas inom 5-8 vardagar
Although Thomas Aquinas's influence over philosophy endures to this day, the medieval genius did not consider himself a philosopher, but a Scripture scholar. For the first time in history the Aquinas Institute is making Aquinas's commentaries on the Gospel of John and the Gospel of Matthew available in hardcover Latin-English editions. The bilingual format, which also features excerpts from the Gospel in Greek, Latin, and English, makes the work of this intellectual giant accessible to a wider audience than ever before. Aquinas's commentaries on the Gospels are a great gift for pastors, seminarians, and anyone who seeks a deeper intellectual reflection on the Gospels.
647 kr
Skickas inom 5-8 vardagar
Although Thomas Aquinas's influence over philosophy endures to this day, the medieval genius did not consider himself a philosopher, but a Scripture scholar. For the first time in history the Aquinas Institute is making Aquinas's commentaries on the Gospel of John and the Gospel of Matthew available in hardcover Latin-English editions. The bilingual format, which also features excerpts from the Gospel in Greek, Latin, and English, makes the work of this intellectual giant accessible to a wider audience than ever before. Aquinas's commentaries on the Gospels are a great gift for pastors, seminarians, and anyone who seeks a deeper intellectual reflection on the Gospels.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.
647 kr
Skickas inom 5-8 vardagar
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.
647 kr
Skickas inom 5-8 vardagar
Though wielding an influence over philosophy that endures to this day, Thomas Aquinas did not consider himself a philosopher, but a Biblical scholar, whose expositions go right to the meaning of the texts. In his commentary on the Book of Job, he draws on Jewish philosophers to explain the meaning of this mystifying but seminal book of the Old Testament as a fable about divine providence. In a new translation and a Latin-English format, Aquinas's "lyrical" exposition of this rarely commented work will speak to anyone who desires a deeper meditation on this difficult but important work of the Bible.
647 kr
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On the Power of God is a set of disputed questions written around 1265–1266, towards the beginning of Thomas Aquinas's time in Rome and just prior to the composition of the Prima Pars of the Summa theologiae. "Disputed questions" are considerably edited reports of school debates, or disputationes, on various questions or topics, in which supporting and opposing arguments on a given theme were discussed and then resolved by the presiding master.The disputed questions in this volume take their title from the first question but are more loosely unified; qq. 1–6 are on the topic of the power of God, but qq. 7–10 deal more proximately with Trinitarian theology.
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Quodlibetal disputes were formal university debates, held twice a year during Advent and Lent, in which questions on any topic could be brought forward by those in attendance; supporting and opposing arguments were discussed and then ultimately resolved by the presiding master. Thomas Aquinas presided over twelve quodlibetal disputes, which covered a range of topics, both speculative and practical; the Quodlibets here are considerably edited reports of these debates. Quodlibets VII–XI are from Aquinas's first teaching period in Paris (1256–1259), and Quodlibets I–VI, XII are from his second teaching period in Paris (1269–1272).
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The inaugural lectures Rigans Montes and Hic est liber were delivered by a young St. Thomas Aquinas upon his reception of the license to teach at Paris in 1256. Together, they discourse on the communication of Sacred Doctrine, with the second of the lectures dwelling on Sacred Scripture in particular and concluding with a division of its texts. Thomas's Commentary on the Psalms, on the other hand, is thought to be the reportatio of one of his final courses (c. 1253), never brought to completion; though this dense report may be limited to the essentials of Thomas's teaching, it is nonetheless packed with thoughtful, rich expository.
647 kr
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One of his earliest writings and perhaps the very first of his theological works, Thomas's commentary on Isaiah was likely composed while Thomas was staying with Albert the Great in Cologne, before Thomas arrived to teach at Paris as a bachelor in 1252. The commentary's focus is on the literal meaning of the text, but also includes the collationes, or collections of scriptural texts connected with the passage at hand, which make for a rich and rewarding commentary, fruitful for both spiritual growth and preaching.
647 kr
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The commentaries on Jeremiah and Lamentations were likely written near the end of Thomas Aquinas's time with Albert the Great in Cologne, before Aquinas left to teach in Paris in 1252. Perhaps even more so than his commentary on Isaiah, these commentaries are "cursory", succinct and focused on an understanding of the literal meaning of the text. But, as Aquinas himself explains in the prologues to these commentaries, the literal sense of these texts is filled with written wisdom - a divine wisdom that aids us in the attainment of our end of living well and our ultimate end of the glory of immortality. The commentary on Jeremiah also includes collationes, collections of scriptural texts connected with the passage at hand and useful for prayer, study, and preaching.
647 kr
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The Sentences of Peter Lombard was the standard theological text from the twelfth through the fifteenth century (and even well beyond that in some places); producing a commentary on it was the equivalent of a doctoral dissertation, since it qualified the commentator to teach at the university level. Accordingly, all of the famous medieval scholastics, from Alexander of Hales to John Duns Scotus to William of Ockham, produced their own commentaries on the Sentences. Appearing for the first time in English, this volume features a bilingual Latin-English edition of Aquinas' first major work, the Commentary on the Sentences of Peter Lombard.
647 kr
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The Sentences of Peter Lombard was the standard theological text from the twelfth through the fifteenth century (and even well beyond that in some places); producing a commentary on it was the equivalent of a doctoral dissertation, since it qualified the commentator to teach at the university level. Accordingly, all of the famous medieval scholastics, from Alexander of Hales to John Duns Scotus to William of Ockham, produced their own commentaries on the Sentences. Appearing for the first time in English, this volume features a bilingual Latin-English edition of Aquinas' first major work, the Commentary on the Sentences of Peter Lombard.
647 kr
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The Sentences of Peter Lombard was the standard theological text from the twelfth through the fifteenth century (and even well beyond that in some places); producing a commentary on it was the equivalent of a doctoral dissertation, since it qualified the commentator to teach at the university level. Accordingly, all of the famous medieval scholastics, from Alexander of Hales to John Duns Scotus to William of Ockham, produced their own commentaries on the Sentences. Appearing for the first time in English, this volume features a bilingual Latin-English edition of Aquinas' first major work, the Commentary on the Sentences of Peter Lombard.
647 kr
Skickas inom 5-8 vardagar
The Sentences of Peter Lombard was the standard theological text from the twelfth through the fifteenth century (and even well beyond that in some places); producing a commentary on it was the equivalent of a doctoral dissertation, since it qualified the commentator to teach at the university level. Accordingly, all of the famous medieval scholastics, from Alexander of Hales to John Duns Scotus to William of Ockham, produced their own commentaries on the Sentences. Appearing for the first time in English, this volume features a bilingual Latin-English edition of Aquinas' first major work, the Commentary on the Sentences of Peter Lombard.
647 kr
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Thomas's commentaries on Aristotle were written around 1266–1272, and his commentary on the Physics was likely written towards the beginning of his second period of teaching in Paris (1268–1269). The work as a whole is a treatment of the science of nature: beginning with the principles of coming to be, Thomas masterfully builds on Aristotle's treatment of matter and form, place and void, motion and time, before finally concluding with the demonstration of the existence of the First Unmoved Mover.
Commentary on Aristotle's on the Soul
On Sense and What Is Sensed on Memory and Recollection
Inbunden, Franska, 2024
647 kr
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Thomas Aquinas's commentary on Aristotle's On the Soul is chronologically the first of his commentaries on Aristotle's works, written while Aquinas was still in Rome, between 1267–1268. It seems probable then that it was written at the same time as his composition of qq. 75–89 of the Prima Pars of the Summa theologiae, for Aquinas later adopted this same technique while writing the Secunda Pars, commentating simultaneously on Aristotle's Nicomachean Ethics. It is hard to over-emphasize the importance of this text in revealing Aquinas's deep, developed understanding of the human person.Though already familiar with the text, Aquinas here applies his intellect to grappling with a new translation of On the Soul (together with Themistius's paraphrase), which had just been completed by William of Moerbeke. This first of Aquinas's commentaries on Aristotle was followed shortly thereafter by his commentaries on Aristotle's On Sense and What is Sensed and On Memory and Recollection, also included in this volume.
647 kr
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Aristotle's Metaphysics is foundational for the philosophical study of those speculative objects that extend beyond the realm of natural science: being, unity, goodness - Aristotle here begins the scientific treatment of what transcends the physical. St. Thomas Aquinas's justly renowned commentary, written at the peak of his scholarly life, illuminates what is obscure in Aristotle's text and guides readers through passages that are often dense and impenetrable.Available for the first time in a bilingual edition, complete with Aristotle's Greek, The Aquinas Institute here presents its lovingly prepared edition, perfect for students and scholars alike. In this first volume, Thomas's comments on bks. 1–6 of the Metaphysics, which review the thought of Aristotle's predecessors and prepare the way for the study of being as being.
647 kr
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Aristotle's Metaphysics is foundational for the philosophical study of those speculative objects that extend beyond the realm of natural science: being, unity, goodness - Aristotle here begins the scientific treatment of what transcends the physical. St. Thomas Aquinas's justly renowned commentary, written at the peak of his scholarly life, illuminates what is obscure in Aristotle's text and guides readers through passages that are often dense and impenetrable.Available for the first time in a bilingual edition, complete with Aristotle's Greek, The Aquinas Institute here presents its lovingly prepared edition, perfect for students and scholars alike. In this second volume, Thomas's comments on bks. 7–12 of the Metaphysics, which study substance, potency and act, and unity, before concluding with a consideration of the first and highest cause.
647 kr
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This first volume of the smaller works of Thomas Aquinas includes the famous Compendium of Theology - the theological work Aquinas wrote at the request of his secretary, Reginald. It is basically a simplified version of the Summa Theologiae, since his secretary had requested a work on theology in less dense terms.This volume also contains the treatises On the Principles of Nature, On Being and Essence, On Separate Substances, and On Kingship.