They were little more than boys in the turbulent 1960s when Lee Roy Herron and his high school buddy, David Nelson, signed up for Marine Corps officer training. Decisions during college took the pair in different directions—Lee Roy to the infantry, language school, and the cauldron of Vietnam, David to law school, the JAG office, and eventually to Okinawa. When Lt. Lee Roy Herron was killed on the front lines in February 1969, only two months into his tour of duty, Nelson mourned the tragic loss. Haunted for years afterward, he questioned his own choices, his relative safety, and his backstage role in the conflict while his friend paid the ultimate price.A chance encounter with a retired officer in 1997 spurred Nelson to delve more deeply into Lee Roy's death. What really happened that day on the hillside above A Shau Valley on the Laotian border? A quest to understand his old friend's experience and sacrifice led Nelson to military archives, to the homes of friends and family back in West Texas, and even to battle sites in Vietnam. What he learned caused him to rethink the nature of fate, friendship, and heroism—and touches lives even today. The final chapter in Nelson's journey to honor his fallen friend, David and Lee Roy will resonate with Vietnam veterans, their families, and survivors of any war who carry the memory with them.

Hog’s Exit explores the mysterious death in 1982 of Jerry “Hog” Daniels, a former CIA case officer to legendary Hmong leader General Vang Pao during the U.S.’s “secret war” in Laos. Drawing on first-person reminiscences of Daniels’s colorful life, Morrison also captures the drama and beauty of the Hmong spirit rituals, as well as the lamentations and suspicions that pervade this unusual funeral ceremony. Americans and Hmong, ranchers and refugees, State Department officials and smokejumpers, share their memories about Daniels: growing up; hunting and fishing in Montana; cheating death in Laos; and carousing in the bars and brothels of Thailand. Hog’s Exit provides a fascinating view of a man and the two very different cultures in which he lived.

When the Viet Nam War ended, with the United States of America defeated, many wondered how a military powerhouse lost to a “raggedy-ass, little fourth-rate country,” as President Lyndon Johnson called North Viet Nam. Frank Scotton knew why. A young Foreign Service Officer assigned to Viet Nam in 1962, Scotton drove roads others avoided, walked trails alone and spent nights in remote hamlets. Learning the Vietnamese language, carrying a carbine and living out of a rucksack, he proved that small teams, correctly trained and led, could compete with communist units.In 1964, Scotton organised mobile platoons to emphasise political aspects of the conflict. Those special teams, adopted by the CIA, became models for the national pacification programme. He prepared units in some provinces at the request of General Westmoreland, and in 1965 and 1966 worked with Special Forces. While organisational assistant and trouble­shooter for Robert Komer in 1967, and subsequently with William Colby in the military headquarters (MACV), Scotton reluctantly concluded that improved counter­insurgency techniques could not beat back the challenges posed by North Viet Nam resolve, lack of political energy in South Viet Nam, and the dissolving American commitment. For the first time Scotton shares his important observations and reasoned conclusions about the United States’s involvement in the Viet Nam War.

During the four years General Creighton W. Abrams was commander in Vietnam, he and his staff made more than 455 tape recordings of briefings and meetings. In 1994, with government approval, Lewis Sorley began transcribing and analyzing the tapes. Sorley’s laborious, time-consuming effort has produced a picture of the senior US commander in Vietnam and his associates working to prosecute a complex and challenging military campaign in an equally complex and difficult political context. The concept of the nature of the war and the way it was conducted changed during Abrams’s command. The progressive buildup of US forces was reversed, and Abrams became responsible for turning the war back to the South Vietnamese.The edited transcriptions in this volume clearly reflect those changes in policy and strategy. They include briefings called the Weekly Intelligence Estimate Updates as well as meetings with such visitors as the secretary of defense, the chairman of the Joint Chiefs of Staff, and other high-ranking officials. The 2005 winner of the Army Historical Foundation’s Trefry Award, Vietnam Chronicles reveals, for the first time, the difficult task that Creighton Abrams accomplished with tact and skill.

Drawing on data from three different insurgent groups within the Cambodian conflict, the book shows how the social backgrounds of combatants and commanders cause them to pursue different strategies during a decade-long transition into various postconflict settings, thereby creating different “pathways to peace.” By highlighting different vertical and horizontal ranks within the insurgent groups and the role of belligerents’ resources and networks, this qualitative study tackles an imbalance in the current research on Disarmament, Demobilization, and Reintegration (DDR), which tends to focus on top-down planning and the technicalities of reintegration programs. It helps explain why conflict dynamics and path-dependencies differ among various social groups within the field of insurgency. By analyzing the social position, life courses and postconflict trajectories of various groups within the insurgency, the book emphasizes the diversity of transitions to peace and “brings the social back in.”The study is grounded in in-depth fieldwork conducted in Cambodia and its diaspora, including 168 firsthand interviews with ex-combatants from groups as diverse as Buddhist monks and Christian converts, intellectuals, powerful warlords, civil servants, and female communist soldiers. Using these details, the book not only builds a theory of the social structure and internal logic of armed groups, but also emphasizes the crucial importance of fighters’ own narratives about their roles in society. Therefore, in addition to advancing a sociological perspective on post-conflict transitions, the study also provides the most detailed treatment to date of the social fields of the insurgents who fought in the civil war that followed the fall of the Khmer Rouge regime in 1979. These social fields continue to have a profound influence on Cambodian politics, even today.

This volume features a set of distinct, compelling, and intentionally disparate case studies that shed much needed attention on the varied ways in which local cultural, social, and political dynamics inform and mitigate the veritable roadmap toward palpable and meaningful progress with respect to enabling the goals of environmental sustainability. The volume includes contributions from notable academics – including some based in Southeast Asia - with ‘on the ground experience,’ and thus they bring a much more nuanced and locally informed orientation to their respective contributions.

The primary goal of this book is to capture the many facets of Malaysia-India bilateral relations from both historical and contemporary perspectives. Relations between these countries are significant because they have shared ethnoreligious and sociocultural bonds through trade, conquest, and migration for centuries. Hindu-Buddhist traditions have dominated the Malay world through government structures, ideas and philosophy, religious pursuits, and civilizational influences before the arrival of Islam in the 15th century. In the post-colonial period, India and Malaya (later Malaysia) established diplomatic relations in 1957 against the backdrop of an unstable world characterized by colonial baggage, rampant poverty, and geopolitical instability. Notwithstanding this, relations between the two countries have remained relatively close over the last 65 years, owing to the dynamic people-to-people connections, mutual history, and strong trade ties. Although there were several diplomatic spats between India and Malaysia, especially towards the end of Mahathir’s second administration, relations bounced back rather strongly due to strong trade interests. In this edited volume, the authors present and argue the dynamics in bilateral relations from the perspectives of contemporary economy and trade relations, people-to-people connection through tourism, security cooperation, ethnic identities, comparative religiosity, and revisiting the historical links between these countries.

This book studies the Indonesian martial art Pencak Silat and related media practices, and, building on that, assesses mediatization processes, meaning the potential influence of technology-based media practices. Pencak Silat represents a cultural system of values and beliefs, with hierarchical structures and relations, and social advancement being mediated in embodied social learning. The study contributes to martial arts studies and media studies, demonstrating potentials and limitations of media technologies and their (dis-)embodiment – their extension or reduction of the body as medium, and their embeddedness in or detachment from a given socio-cultural context. With Pencak Silat being practiced all over Indonesia, by a large part of the population, the thesis also represents a contribution to Indonesian studies. Based on extensive fieldwork (between 2008 and 2016), the study analyzes martial arts and/as media in Indonesia, and presents an ethnography of Pencak Silat and mediatization.

The primary goal of this book is to capture the many facets of Malaysia-India bilateral relations from both historical and contemporary perspectives. Relations between these countries are significant because they have shared ethnoreligious and sociocultural bonds through trade, conquest, and migration for centuries. Hindu-Buddhist traditions have dominated the Malay world through government structures, ideas and philosophy, religious pursuits, and civilizational influences before the arrival of Islam in the 15th century. In the post-colonial period, India and Malaya (later Malaysia) established diplomatic relations in 1957 against the backdrop of an unstable world characterized by colonial baggage, rampant poverty, and geopolitical instability. Notwithstanding this, relations between the two countries have remained relatively close over the last 65 years, owing to the dynamic people-to-people connections, mutual history, and strong trade ties. Although there were several diplomatic spats between India and Malaysia, especially towards the end of Mahathir’s second administration, relations bounced back rather strongly due to strong trade interests. In this edited volume, the authors present and argue the dynamics in bilateral relations from the perspectives of contemporary economy and trade relations, people-to-people connection through tourism, security cooperation, ethnic identities, comparative religiosity, and revisiting the historical links between these countries.

They were little more than boys in the turbulent 1960s when Lee Roy Herron and his high school buddy, David Nelson, signed up for Marine Corps officer training. Decisions during college took the pair in different directions—Lee Roy to the infantry, language school, and the cauldron of Vietnam, David to law school, the JAG office, and eventually to Okinawa. When Lt. Lee Roy Herron was killed on the front lines in February 1969, only two months into his tour of duty, Nelson mourned the tragic loss. Haunted for years afterward, he questioned his own choices, his relative safety, and his backstage role in the conflict while his friend paid the ultimate price.A chance encounter with a retired officer in 1997 spurred Nelson to delve more deeply into Lee Roy's death. What really happened that day on the hillside above A Shau Valley on the Laotian border? A quest to understand his old friend's experience and sacrifice led Nelson to military archives, to the homes of friends and family back in West Texas, and even to battle sites in Vietnam. What he learned caused him to rethink the nature of fate, friendship, and heroism—and touches lives even today. The final chapter in Nelson's journey to honor his fallen friend, David and Lee Roy will resonate with Vietnam veterans, their families, and survivors of any war who carry the memory with them.

Hog’s Exit explores the mysterious death in 1982 of Jerry “Hog” Daniels, a former CIA case officer to legendary Hmong leader General Vang Pao during the U.S.’s “secret war” in Laos. Drawing on first-person reminiscences of Daniels’s colorful life, Morrison also captures the drama and beauty of the Hmong spirit rituals, as well as the lamentations and suspicions that pervade this unusual funeral ceremony. Americans and Hmong, ranchers and refugees, State Department officials and smokejumpers, share their memories about Daniels: growing up; hunting and fishing in Montana; cheating death in Laos; and carousing in the bars and brothels of Thailand. Hog’s Exit provides a fascinating view of a man and the two very different cultures in which he lived.

When the Viet Nam War ended, with the United States of America defeated, many wondered how a military powerhouse lost to a “raggedy-ass, little fourth-rate country,” as President Lyndon Johnson called North Viet Nam. Frank Scotton knew why. A young Foreign Service Officer assigned to Viet Nam in 1962, Scotton drove roads others avoided, walked trails alone and spent nights in remote hamlets. Learning the Vietnamese language, carrying a carbine and living out of a rucksack, he proved that small teams, correctly trained and led, could compete with communist units.In 1964, Scotton organised mobile platoons to emphasise political aspects of the conflict. Those special teams, adopted by the CIA, became models for the national pacification programme. He prepared units in some provinces at the request of General Westmoreland, and in 1965 and 1966 worked with Special Forces. While organisational assistant and trouble­shooter for Robert Komer in 1967, and subsequently with William Colby in the military headquarters (MACV), Scotton reluctantly concluded that improved counter­insurgency techniques could not beat back the challenges posed by North Viet Nam resolve, lack of political energy in South Viet Nam, and the dissolving American commitment. For the first time Scotton shares his important observations and reasoned conclusions about the United States’s involvement in the Viet Nam War.

During the four years General Creighton W. Abrams was commander in Vietnam, he and his staff made more than 455 tape recordings of briefings and meetings. In 1994, with government approval, Lewis Sorley began transcribing and analyzing the tapes. Sorley’s laborious, time-consuming effort has produced a picture of the senior US commander in Vietnam and his associates working to prosecute a complex and challenging military campaign in an equally complex and difficult political context. The concept of the nature of the war and the way it was conducted changed during Abrams’s command. The progressive buildup of US forces was reversed, and Abrams became responsible for turning the war back to the South Vietnamese.The edited transcriptions in this volume clearly reflect those changes in policy and strategy. They include briefings called the Weekly Intelligence Estimate Updates as well as meetings with such visitors as the secretary of defense, the chairman of the Joint Chiefs of Staff, and other high-ranking officials. The 2005 winner of the Army Historical Foundation’s Trefry Award, Vietnam Chronicles reveals, for the first time, the difficult task that Creighton Abrams accomplished with tact and skill.

Drawing on data from three different insurgent groups within the Cambodian conflict, the book shows how the social backgrounds of combatants and commanders cause them to pursue different strategies during a decade-long transition into various postconflict settings, thereby creating different “pathways to peace.” By highlighting different vertical and horizontal ranks within the insurgent groups and the role of belligerents’ resources and networks, this qualitative study tackles an imbalance in the current research on Disarmament, Demobilization, and Reintegration (DDR), which tends to focus on top-down planning and the technicalities of reintegration programs. It helps explain why conflict dynamics and path-dependencies differ among various social groups within the field of insurgency. By analyzing the social position, life courses and postconflict trajectories of various groups within the insurgency, the book emphasizes the diversity of transitions to peace and “brings the social back in.”The study is grounded in in-depth fieldwork conducted in Cambodia and its diaspora, including 168 firsthand interviews with ex-combatants from groups as diverse as Buddhist monks and Christian converts, intellectuals, powerful warlords, civil servants, and female communist soldiers. Using these details, the book not only builds a theory of the social structure and internal logic of armed groups, but also emphasizes the crucial importance of fighters’ own narratives about their roles in society. Therefore, in addition to advancing a sociological perspective on post-conflict transitions, the study also provides the most detailed treatment to date of the social fields of the insurgents who fought in the civil war that followed the fall of the Khmer Rouge regime in 1979. These social fields continue to have a profound influence on Cambodian politics, even today.

This volume features a set of distinct, compelling, and intentionally disparate case studies that shed much needed attention on the varied ways in which local cultural, social, and political dynamics inform and mitigate the veritable roadmap toward palpable and meaningful progress with respect to enabling the goals of environmental sustainability. The volume includes contributions from notable academics – including some based in Southeast Asia - with ‘on the ground experience,’ and thus they bring a much more nuanced and locally informed orientation to their respective contributions.

The primary goal of this book is to capture the many facets of Malaysia-India bilateral relations from both historical and contemporary perspectives. Relations between these countries are significant because they have shared ethnoreligious and sociocultural bonds through trade, conquest, and migration for centuries. Hindu-Buddhist traditions have dominated the Malay world through government structures, ideas and philosophy, religious pursuits, and civilizational influences before the arrival of Islam in the 15th century. In the post-colonial period, India and Malaya (later Malaysia) established diplomatic relations in 1957 against the backdrop of an unstable world characterized by colonial baggage, rampant poverty, and geopolitical instability. Notwithstanding this, relations between the two countries have remained relatively close over the last 65 years, owing to the dynamic people-to-people connections, mutual history, and strong trade ties. Although there were several diplomatic spats between India and Malaysia, especially towards the end of Mahathir’s second administration, relations bounced back rather strongly due to strong trade interests. In this edited volume, the authors present and argue the dynamics in bilateral relations from the perspectives of contemporary economy and trade relations, people-to-people connection through tourism, security cooperation, ethnic identities, comparative religiosity, and revisiting the historical links between these countries.

This book studies the Indonesian martial art Pencak Silat and related media practices, and, building on that, assesses mediatization processes, meaning the potential influence of technology-based media practices. Pencak Silat represents a cultural system of values and beliefs, with hierarchical structures and relations, and social advancement being mediated in embodied social learning. The study contributes to martial arts studies and media studies, demonstrating potentials and limitations of media technologies and their (dis-)embodiment – their extension or reduction of the body as medium, and their embeddedness in or detachment from a given socio-cultural context. With Pencak Silat being practiced all over Indonesia, by a large part of the population, the thesis also represents a contribution to Indonesian studies. Based on extensive fieldwork (between 2008 and 2016), the study analyzes martial arts and/as media in Indonesia, and presents an ethnography of Pencak Silat and mediatization.

The primary goal of this book is to capture the many facets of Malaysia-India bilateral relations from both historical and contemporary perspectives. Relations between these countries are significant because they have shared ethnoreligious and sociocultural bonds through trade, conquest, and migration for centuries. Hindu-Buddhist traditions have dominated the Malay world through government structures, ideas and philosophy, religious pursuits, and civilizational influences before the arrival of Islam in the 15th century. In the post-colonial period, India and Malaya (later Malaysia) established diplomatic relations in 1957 against the backdrop of an unstable world characterized by colonial baggage, rampant poverty, and geopolitical instability. Notwithstanding this, relations between the two countries have remained relatively close over the last 65 years, owing to the dynamic people-to-people connections, mutual history, and strong trade ties. Although there were several diplomatic spats between India and Malaysia, especially towards the end of Mahathir’s second administration, relations bounced back rather strongly due to strong trade interests. In this edited volume, the authors present and argue the dynamics in bilateral relations from the perspectives of contemporary economy and trade relations, people-to-people connection through tourism, security cooperation, ethnic identities, comparative religiosity, and revisiting the historical links between these countries.