Perspectives on Democratic Practice – serie

The core of this book is a systematic treatment of the historic transformation of the West from monarchy to democracy. Revisionist in nature, it reaches the conclusion that monarchy is a lesser evil than democracy, but outlines deficiencies in both. Its methodology is axiomatic-deductive, allowing the writer to derive economic and sociological theorems, and then apply them to interpret historical events.A compelling chapter on time preference describes the progress of civilization as lowering time preferences as capital structure is built, and explains how the interaction between people can lower time all around, with interesting parallels to the Ricardian Law of Association. By focusing on this transformation, the author is able to interpret many historical phenomena, such as rising levels of crime, degeneration of standards of conduct and morality, and the growth of the mega-state. In underscoring the deficiencies of both monarchy and democracy, the author demonstrates how these systems are both inferior to a natural order based on private-property.Hoppe deconstructs the classical liberal belief in the possibility of limited government and calls for an alignment of conservatism and libertarianism as natural allies with common goals. He defends the proper role of the production of defense as undertaken by insurance companies on a free market, and describes the emergence of private law among competing insurers.Having established a natural order as superior on utilitarian grounds, the author goes on to assess the prospects for achieving a natural order. Informed by his analysis of the deficiencies of social democracy, and armed with the social theory of legitimation, he forsees secession as the likely future of the US and Europe, resulting in a multitude of region and city-states. This book complements the author's previous work defending the ethics of private property and natural order. Democracy - The God that Failed will be of interest to scholars and students of history, political economy, and political philosophy.

This book offers an insight into the democratic processes and institutions in Latin and Central America. It analyses the different political systems and the challenges to them from the Left and popular movements.Lievesley questions how far democracy is embedded in Latin and Central American and asks what constitutes citizenship in political cultures which remain highly differentiated in terms of the structures and relations of power. She does this through an evaluation of the two distinct perspectives of democracy: the liberal pacted and the radical participatory models.Established political systems, systems in transition from military to civilian rule and Socialist systems are viewed through the prism of these two models. The inter-relationship between state, military, political parties and popular movements are examined with a view to determining the possibility of the emergence of a new politics, which would be inclusion rather than exclusionary and would pursue social justice. The book will provide a stimulating assessment of the region's politics for undergraduates and will provoke debate for postgraduates.

Published in association with the United Nations, this book builds on the existing body of literature on gender and democratization by looking at the relevance of national machineries for the advancement of women. It considers the appropriate mechanisms through which the mainstreaming of gender can take place, and the levels of governance involved; defines what the interests of women are, and how and by what processes these interests are represented to the state policy making structures. Global strategies for the advancement of women are considered, and how far these have penetrated at national level, illuminated by a series of case studies - gender equality in Sweden and other Nordic countries, the Ugandan ministry of Gender, Culture and Social services, gender awareness in Central and Eastern Europe, and further examples from South Korea, the Lebanon, Beijing and Australia.This book is relevant to United Nations Sustainable Development Goal 5, Gender equality.

This book explores the changing role of trade unions as products of, and agents for, democracy. Despite conventionally being portrayed as politically marginalised and in terminal decline, trade unions continue to represent a significant component of society within most industrialised countries and have demonstrated a capacity for revival and renewal in the face of difficult corcumstances.It brings together a distinguished panel of leading and emerging scholars in the field, and provides a critical assessment of the current role of trade unions in society, their capacity to impact on state policies in such a manner as to ensure greater accountability and fairness, and the nature and extent of internal representative democracy within the labour movement. This volume will be of interest to students and academics in industrial relations, critical management studies, political studies and sociology.

Available for the first time in paperback, this book explores the role of trade unions as products of, and agents for, democracy. The crisis facing established democratic institutions in the advanced societies has been widely noted. In response, there has been increasing interest in the role of civil society actors, ranging from established socio-political collectives to new grassroots organisations. On the one hand, conventional wisdom holds that organised labour in the advanced societies has remained locked in a cycle of political marginalisation and decline. On the other hand, unions continue to represent a significant component of society within most industrialised countries. Indeed, in many cases, they have demonstrated a capacity for effective renewal and for co-ordinating their efforts with other civil society actors as part and parcel of the current groudswell of public opinion against the neo-liberal orthodoxy.The book brings together a distinguished panel of leading and emerging scholars in the field, and provides a critical assessment of the current role of unions in society, their capacity to impact on state policies in such a manner as to ensure greater accountability and fairness, and the nature and extent of internal representative democracy within the labour movement.This volume will be of interest to students and academics in the fields of industrial relations, critical management studies, political studies and sociology, as well as trade union and community activists.

Can terrorism and state violence cause democratic breakdown? Although the origins of violence have been studied, only rarely are its consequences examined. In this detailed comparative study of Uruguay, Spain, and Peru, Holmes claims that to understand the consequences of violence on democratic stability, terrorism and state responses to terrorism must be studied together. This extensively revised and expanded second edition takes advantage of new historical sources, an extended time span, and new theories that have emerged since the original publication. In addition to adding new data sources in the Peruvian and Spanish cases, the time period covered has been expanded from the late 1990s to early 2007, allowing a more comprehensive treatment of the consequences of state and non-state violence on democratic stability and the prospects for stability. The literature reviews have been significantly revised and updated and an entirely new chapter covers the special case of Spain, which faces both a domestic and an international threat.

Whether called pressure groups, NGOs, social movement organisations or organised civil society, the value of ‘groups’ to the policy process, to economic growth, to governance, to political representation and to democracy has always been contested. However, there seems to be a contemporary resurgence in this debate largely centred on their democratising potential: can groups effectively link citizens to political institutions and policy processes? Are groups an antidote to emerging democratic deficits? Or do groups themselves face challenges in demonstrating their legitimacy and representativeness? This book debates the democratic potential and practice of groups; focussing on the vibrancy of internal democracies, and modes of accountability with those who join such groups and to the constituencies they advocate for. It draws on literatures covering national, European and global levels, and presents new empirical material from the UK and Australia

Cultural warfare and trust: fighting the Mafia in Palermo concentrates on a central issue in research on democratic processes: the development of generalised trust. The existence of generalised trust and confidence in a society is decisive for economic development and an effective democracy. Is it possible to fight persistent values of distrust and non-cooperation? Is it possible to support the development of generalised trust through public action and education?The book addresses these questions by examining political efforts to combat Palermo’s Mafia-controlled heritage and to turn a tradition of non-cooperation and distrust into cooperation and trust. In particular, it focuses on the school program launched in Palermo during the mid-1990s, which was designed to break the Mafia’s territorial and mental control.Combining theories on social capital and civic education, the author presents and analyses new quantitative and qualitative research carried out in seven public schools in Palermo. This book will be valuable to students, academics and researchers interested in social capital and trust, Italian politics, civic education, organised crime, local government and democratic practice.

This book provides a critical investigation of what has been termed the ‘global justice movement’. Through a detailed study of a grassroots peasants’ network in Asia (People’s Global Action), an international trade union network (the International Federation of Chemical, Energy, Mining and General Workers) and the Social Forum process, it analyses some of the global justice movement’s component parts, operational networks and their respective dynamics, strategies and practices. The authors argue that the emergence of new globally-connected forms of collective action against neoliberal globalisation are indicative of a range of place-specific forms of political agency that coalesce across geographic space at particular times, in specific places, and in a variety of ways. Rather than being indicative of a coherent ‘movement’, the authors argue that such forms of political agency contain many political and geographical fissures and fault-lines, and are best conceived of as ‘global justice networks’: overlapping, interacting, competing, and differentially-placed and resourced networks that articulate demands for social, economic and environmental justice. Such networks, and the social movements that comprise them, characterise emergent forms of trans-national political agency. The authors argue that the role of key geographical concepts of space, place and scale are crucial to an understanding of the operational dynamics of such networks. Such an analysis challenges key current assumptions in the literature about the emergence of a global civil society.This book is relevant to United Nations Sustainable Development Goal 16, Peace, justice and strong institutions

This book, available at last in paperback, develops a fresh and challenging perspective on the transition from communism to capitalism. Drawing on a wide and diverse range of material and texts, it argues that transition and democratisation studies should turn their attention towards processes of illusion formation and disillusionment as key to understanding the shift from one ideological framework to another. The author provides alternative approaches to otherwise classical sites of examination of social change – such as revolutions and the emergence of civil society – and proposes a number of new possible sites by analysing the politics of self-reflection, the element of shock inherent in any transition and the role of visual narratives in negotiating change. The chapters are inspired by unique interviews and discussions with the leaders of the Timisoara Revolution, the Group of Social Dialogue – the first civil society organisation in post-communist Romania, the leading author of the 'Presidential Report Analysing the Communist Dictatorship in Romania' – and an innovative group of photographers tracing the Romanian transition through images.

This book, available for the first time in paperback, looks at the liberalisation process in Central and Eastern Europe (CEE) during the period 1987–89, focusing on Gorbachev’s initiative to encourage perestroika in all the fraternal regimes of CEE outside the Soviet Union. Archival materials, interviews and textual analysis identify a joint initiative among these fraternal communist parties to perpetuate the one-party system. For this purpose, fraternal parties were expected to follow the example of the CPSU in convening the national party conference, an all-party meeting on a similar scale to the five-yearly congress, and yet mysteriously, one which was barely described in the Party Statutes and rarely convoked. Gorbachev made use of CEE dependence on the Soviet Union for energy supplies to ensure that at least some fraternal parties followed his line. This book will be of interest to those studying the transition process in CEE, democratisation, comparative politics more generally and students of research methods.

The core of this book is a systematic treatment of the historic transformation of the West from monarchy to democracy. Revisionist in nature, it reaches the conclusion that monarchy is a lesser evil than democracy, but outlines deficiencies in both. Its methodology is axiomatic-deductive, allowing the writer to derive economic and sociological theorems, and then apply them to interpret historical events.A compelling chapter on time preference describes the progress of civilization as lowering time preferences as capital structure is built, and explains how the interaction between people can lower time all around, with interesting parallels to the Ricardian Law of Association. By focusing on this transformation, the author is able to interpret many historical phenomena, such as rising levels of crime, degeneration of standards of conduct and morality, and the growth of the mega-state. In underscoring the deficiencies of both monarchy and democracy, the author demonstrates how these systems are both inferior to a natural order based on private-property.Hoppe deconstructs the classical liberal belief in the possibility of limited government and calls for an alignment of conservatism and libertarianism as natural allies with common goals. He defends the proper role of the production of defense as undertaken by insurance companies on a free market, and describes the emergence of private law among competing insurers.Having established a natural order as superior on utilitarian grounds, the author goes on to assess the prospects for achieving a natural order. Informed by his analysis of the deficiencies of social democracy, and armed with the social theory of legitimation, he forsees secession as the likely future of the US and Europe, resulting in a multitude of region and city-states. This book complements the author's previous work defending the ethics of private property and natural order. Democracy - The God that Failed will be of interest to scholars and students of history, political economy, and political philosophy.

This book provides a critical investigation of what has been termed the ‘global justice movement’. Through a detailed study of a grassroots peasants’ network in Asia (People’s Global Action), an international trade union network (the International Federation of Chemical, Energy, Mining and General Workers) and the Social Forum process, it analyses some of the global justice movement’s component parts, operational networks and their respective dynamics, strategies and practices. The authors argue that the emergence of new globally-connected forms of collective action against neoliberal globalisation are indicative of a range of place-specific forms of political agency that coalesce across geographic space at particular times, in specific places, and in a variety of ways. Rather than being indicative of a coherent ‘movement’, the authors argue that such forms of political agency contain many political and geographical fissures and fault-lines, and are best conceived of as ‘global justice networks’: overlapping, interacting, competing, and differentially-placed and resourced networks that articulate demands for social, economic and environmental justice. Such networks, and the social movements that comprise them, characterise emergent forms of trans-national political agency. The authors argue that the role of key geographical concepts of space, place and scale are crucial to an understanding of the operational dynamics of such networks. Such an analysis challenges key current assumptions in the literature about the emergence of a global civil society.

This book addresses one of the greatest challenges of post-modern democracy: how to bridge the perceived gap between citizens and democratic institutions. It examines internet-mediated multi-stakeholder processes of international and regional organisations - the European Union and United Nations - which aim to democratise decision-making processes in an attempt to counter criticisms of a 'democratic deficit'. The book evaluates two multi-stakeholder consultation processes where the internet played an important mediating role. It critically evaluates multi-stakeholderism as well as the potentials and constraints of the internet in terms of mediating or facilitating such consultation processes at international and regional levels of governance. It also addresses the perceived impact of civil society organisations on decision-making processes beyond the nation-state and, in turn, the impact of such participatory experiments on civil society itself.

This new edition examines some of the philosophical and theoretical issues underlying the ‘democratic project’ which increasingly dominates the fields of comparative development and international relations. The first concern presented here is normative and epistemological: as democracy becomes more widely accepted as the political currency of legitimacy, the more broadly it is defined. But as agreement decreases regarding the definition of democracy, the less we are able to evaluate how it is working, or indeed whether it is working at all. The second issue is causal: what are the claims being made regarding how best to secure a democratic system in developing states? To what extent do our beliefs and expectations of how political relations ought to be governed distort our understanding of how democratic societies do in fact emerge; and, conversely, to what extent does our understanding of how democracy manifests itself temper our conception of what it ought to be?The volume will be of interest to those in international development studies, as well as political theorists with an interest in applied ethics.

This book addresses one of the greatest challenges of post-modern democracy: how to bridge the perceived gap between citizens and democratic institutions. It examines internet-mediated multi-stakeholder processes of international and regional organisations - the European Union and United Nations - which aim to democratise decision-making processes in an attempt to counter criticisms of a 'democratic deficit'. The book evaluates two multi-stakeholder consultation processes where the internet played an important mediating role. It critically evaluates multi-stakeholderism as well as the potentials and constraints of the internet in terms of mediating or facilitating such consultation processes at international and regional levels of governance. It also addresses the perceived impact of civil society organisations on decision-making processes beyond the nation-state and, in turn, the impact of such participatory experiments on civil society itself.

This book examines the contribution of different Christian traditions to the waves of democratisation that have swept various parts of the world in recent decades. It offers a historical overview of Christianity’s engagement with the development of democracy, before focusing in detail on the period since the 1970s. Successive chapters deal with: the Roman Catholic conversion to democracy and the contribution of that church to democratisation; the Eastern Orthodox ‘hesitation’ about democracy; the alleged threat to American democracy posed by the politicisation of conservative Protestantism; and the likely impact on democratic development of the global expansion of Pentecostalism. The author draws out several common themes from the analysis of these case studies, the most important of which is the ‘liberal-democracy paradox’. This ensures that there will always be tensions between faiths that proclaim some notion of absolute truth and political orders that are rooted in the idea of compromise, negotiation and bargaining. Written in an accessible style, this book will appeal to students of politics, sociology and religion, and prove useful on a range of advanced undergraduate and postgraduate courses.

This volume explores the political implications of violence and alterity (radical difference) for the practice of democracy, and reformulates the possibility of community that democracy is said to entail. Most significantly, contributors intervene in traditional democratic theory by boldly contesting the widely-held assumption that increased inclusion, tolerance and cultural recognition are democracy's sufficient conditions. Rather than simply inquiring how best to expand the 'demos', they investigate how claims to self-determination, identity and sovereignty are a problem for democracy and how, paradoxically, alterity may be its greatest strength. Drawing largely on the Left, continental tradition, contributions include an appeal to the tension between fear and love in the face of anti-Semitism in Poland, injunctions to rethink the identity-difference binary and the ideal of 'mutual recognition' that dominate liberal-democratic thought, critiques of the canonical 'we' that constitutes the democratic community, and a call for an ethics and a politics of 'dissensus' in democratic struggles against racist and sexist oppression. The authors mobilise some of the most powerful critical insights emerging across the social sciences and humanities – from anthropology, sociology, critical legal studies, Marxism, psychoanalysis and critical race theory and post-colonial studies – to reconsider the meaning and the possibility of 'democracy' in the face of its contemporary crisis. The book will be of direct interest to students and scholars interested in cutting-edge, critical reflection on the empirical phenomenon of increased violence in the West provoked by radical difference, and on theories of radical political change.

This book looks at the liberalisation process in Central and Eastern Europe (CEE) during the period 1987-1989, focusing on Gorbachev’s initiative to encourage perestroika in all the fraternal regimes of CEE outside the Soviet Union. Archival materials, interviews and textual analysis identify a joint initiative 1987-1989 among these fraternal communist parties to perpetuate the one-party system. For this purpose, fraternal parties were expected to follow the example of the CPSU in convening the national party conference, an all-party meeting on a similar scale to the five-yearly congress, and yet mysteriously, one which was barely described in the Party Statutes and rarely convoked. Gorbachev made use of CEE dependence on the Soviet Union for energy supplies to ensure that at least some fraternal parties followed his line. This book will be of interest to those studying the transition process in CEE, democratisation, comparative politics more generally and students of research methods.