This is the first of two volumes of edited sermons spanning the greater part of the second half of the twentieth century, and the first major collection of sermons from a Liberal Jewish point ofview produced in Britain since Claude G. Montefiore's Truth in Religion of 1906. It combines forthrightly radical thinking with spirituality, love of Jewish tradition, and an abundance of carefully documented quotations from classical Jewish sources. This combination yields many fresh insights into the interpretation of Scripture, as examined in Part I, and the significance ofthe Jewish festivals dealt with in Part II, and brings out the relevance of both to present-day intellectual and social issues. Both Parts will be found to contain many original ideas, novel formulations, and occasional touches of humour.

This is the first of two volumes of edited sermons spanning the greater part of the second half of the twentieth century, and the first major collection of sermons from a Liberal Jewish point ofview produced in Britain since Claude G. Montefiore's Truth in Religion of 1906. It combines forthrightly radical thinking with spirituality, love of Jewish tradition, and an abundance of carefully documented quotations from classical Jewish sources. This combination yields many fresh insights into the interpretation of Scripture, as examined in Part I, and the significance ofthe Jewish festivals dealt with in Part II, and brings out the relevance of both to present-day intellectual and social issues. Both Parts will be found to contain many original ideas, novel formulations, and occasional touches of humour.

In this second volume of Liberal Jewish sermons spanning the greater part of the second half ofthe twentieth century, the author again combines a radically progressive stance with Jewish commitment and seeks to understand contemporary history from a "prophetic" point of view. His comments cover a wide range of topics, including Jewish continuity, Progressive Judaism, Zionism and the State of Israel, world events, social issues, and Jewish-Christian relations. This volume, as well as the first one, offers fascinating reading for Jews and non-Jews alike.

In this second volume of Liberal Jewish sermons spanning the greater part of the second half ofthe twentieth century, the author again combines a radically progressive stance with Jewish commitment and seeks to understand contemporary history from a "prophetic" point of view. His comments cover a wide range of topics, including Jewish continuity, Progressive Judaism, Zionism and the State of Israel, world events, social issues, and Jewish-Christian relations. This volume, as well as the first one, offers fascinating reading for Jews and non-Jews alike.

This is the first major work on the interrelationship between Liberal Judaism and Rabbinic Law (Halachah) ever to have been produced in Britain, and in Europe since the nineteenth century. It represents a plea for a positive yet forthrightly critical approach to Rabbinic Law in general aswell as to a variety of specific topics such as the language of prayer, the status of women, medical confidentiality, euthanasia, Jewish identity, contraception, divorce, and Jewish territorial rights in Palestine/Israel.

This is the first of two volumes of edited sermons spanning the greater part of the second half of the twentieth century, and the first major collection of sermons from a Liberal Jewish point ofview produced in Britain since Claude G. Montefiore's Truth in Religion of 1906. It combines forthrightly radical thinking with spirituality, love of Jewish tradition, and an abundance of carefully documented quotations from classical Jewish sources. This combination yields many fresh insights into the interpretation of Scripture, as examined in Part I, and the significance ofthe Jewish festivals dealt with in Part II, and brings out the relevance of both to present-day intellectual and social issues. Both Parts will be found to contain many original ideas, novel formulations, and occasional touches of humour.

This is the first of two volumes of edited sermons spanning the greater part of the second half of the twentieth century, and the first major collection of sermons from a Liberal Jewish point ofview produced in Britain since Claude G. Montefiore's Truth in Religion of 1906. It combines forthrightly radical thinking with spirituality, love of Jewish tradition, and an abundance of carefully documented quotations from classical Jewish sources. This combination yields many fresh insights into the interpretation of Scripture, as examined in Part I, and the significance ofthe Jewish festivals dealt with in Part II, and brings out the relevance of both to present-day intellectual and social issues. Both Parts will be found to contain many original ideas, novel formulations, and occasional touches of humour.

In this second volume of Liberal Jewish sermons spanning the greater part of the second half ofthe twentieth century, the author again combines a radically progressive stance with Jewish commitment and seeks to understand contemporary history from a "prophetic" point of view. His comments cover a wide range of topics, including Jewish continuity, Progressive Judaism, Zionism and the State of Israel, world events, social issues, and Jewish-Christian relations. This volume, as well as the first one, offers fascinating reading for Jews and non-Jews alike.

In this second volume of Liberal Jewish sermons spanning the greater part of the second half ofthe twentieth century, the author again combines a radically progressive stance with Jewish commitment and seeks to understand contemporary history from a "prophetic" point of view. His comments cover a wide range of topics, including Jewish continuity, Progressive Judaism, Zionism and the State of Israel, world events, social issues, and Jewish-Christian relations. This volume, as well as the first one, offers fascinating reading for Jews and non-Jews alike.

This is the first major work on the interrelationship between Liberal Judaism and Rabbinic Law (Halachah) ever to have been produced in Britain, and in Europe since the nineteenth century. It represents a plea for a positive yet forthrightly critical approach to Rabbinic Law in general aswell as to a variety of specific topics such as the language of prayer, the status of women, medical confidentiality, euthanasia, Jewish identity, contraception, divorce, and Jewish territorial rights in Palestine/Israel.