Public Issues in Anthropological Perspective – serie

Adoption has long been a controversial subject in the United States as well as in other western countries, but never more so than in the past three decades. Why that is and how public attention affects the decisions made by those who arrange, legalize, and experience adoptive kinship constitutes the subject of this book. Adoption, the author argues, touches on major preoccupations we all have: who we are; why we are what we are; the balance of "nature" and "culture" in self-definition; the conflict between individual rights and social order.The problematic nature of adoption in western societies is effectively contrasted by the author with cultures in many other parts of the world in which children are exchanged frequently, openly, and happily. There is no stigma, often even a high value, placed on being the adopted child in a family. This comparative perspective brings into sharp relief American, and by implication other western, policies that reflect a very different notion of kinship and family. Adoption thus reveals itself as one of the keys to western ideas about human nature, the person, rights, privacy, and family relationships.

Never before in human existence have the aged been so numerous — and for the most part — healthy. In this important new book, two professionals, an anthropologist and a physician, wrestle with the complex subject of aging. Is it inevitable? Is it a burden or gift? What is successful aging? Why are some people better at aging than others? Where is aging located? How does it vary among individuals, within and between groups, cultures, societies, and indeed, over the centuries? Reflecting on these and other questions, the authors comment on the impact age has in their lives and work.Two unique viewpoints are presented. While medicine approaches aging with special attention given to the body, its organs, and its functions over time, anthropology focuses on how the aged live within their cultural settings. As this volume makes clear, the two disciplines have a great deal to teach each other, and in a spirited exchange, the authors show how professional barriers can be surmounted.In a novel approach, each author explores a different aspect of aging in alternating chapters. These chapters are in turn followed by a commentary by the other. Further, the authors interrupt each other within the chapters - to raise questions, contradict, ask for clarification, and explore related ideas - with these interjections emphasizing the dynamic nature of their ideas about age. Finally, a third "voice" - that of a random old man - periodically inserts itself into the text to remind the authors of their necessarily limited understanding of the subject.

As homelessness continues to plague North America and also becomes more widespread in Europe, anthropologists turn their attention to solving the puzzle of why people in some of the most advanced technological societies in the world are found huddled in a subway tunnel, squatting in a vacant building, living in a shelter, or camping out in an abandoned field or on a beach. Anthropologists have a long tradition of working in poverty subcultures and have been able to contribute answers to some of the puzzles of homelessness through their ability to enter the culture of the homeless without some of the preconceptions of other disciplines.The authors, anthropologists from the U.S.A. and Canada, offer us an analysis of homelessness that is grounded in anthropological research in North America and throughout the world. Both have in-depth experience through working in communities of the homeless and present us withthe results of their own work and with that of their colleagues.

As homelessness continues to plague North America and also becomes more widespread in Europe, anthropologists turn their attention to solving the puzzle of why people in some of the most advanced technological societies in the world are found huddled in a subway tunnel, squatting in a vacant building, living in a shelter, or camping out in an abandoned field or on a beach. Anthropologists have a long tradition of working in poverty subcultures and have been able to contribute answers to some of the puzzles of homelessness through their ability to enter the culture of the homeless without some of the preconceptions of other disciplines.The authors, anthropologists from the U.S.A. and Canada, offer us an analysis of homelessness that is grounded in anthropological research in North America and throughout the world. Both have in-depth experience through working in communities of the homeless and present us withthe results of their own work and with that of their colleagues.

About half of the women in the United States and Canada have been physically or sexually assaulted after the age of 16. The figures in other countries are similar. Written by an outsider (an anthropologist) and an insider (a spousal abuse survivor), this book offers a humanistic, rather than statistical, overview of the problem of spousal abuse. It is based on an extensive set of interviews with abused women and individuals who seek to help them (shelter workers, police officers, marriage counselors). More particularly, it follows four women as they move through the steps they must follow to extricate themselves from an abusive relationship and then get on with their lives. The reader witnesses their success and failures as they face a task that is both necessary and daunting, and the effects that spousal abuse (and at attempts stopping the abuse) have on an ever-widening circle of people.This book illustrates how society in general and individuals and organizations in particular help and hinder the process of extrication - often at the same time. By analyzing the solutions, and their implications, that have been offered to and by the abused women, the authors arrive at a set of alternative solutions that could significantly reduce the incidence of spouse abuse in the future.

About half of the women in the United States and Canada have been physically or sexually assaulted after the age of 16. The figures in other countries are similar. Written by an outsider (an anthropologist) and an insider (a spousal abuse survivor), this book offers a humanistic, rather than statistical, overview of the problem of spousal abuse. It is based on an extensive set of interviews with abused women and individuals who seek to help them (shelter workers, police officers, marriage counselors). More particularly, it follows four women as they move through the steps they must follow to extricate themselves from an abusive relationship and then get on with their lives. The reader witnesses their success and failures as they face a task that is both necessary and daunting, and the effects that spousal abuse (and at attempts stopping the abuse) have on an ever-widening circle of people.This book illustrates how society in general and individuals and organizations in particular help and hinder the process of extrication - often at the same time. By analyzing the solutions, and their implications, that have been offered to and by the abused women, the authors arrive at a set of alternative solutions that could significantly reduce the incidence of spouse abuse in the future.

Adoption has long been a controversial subject in the United States as well as in other western countries, but never more so than in the past three decades. Why that is and how public attention affects the decisions made by those who arrange, legalize, and experience adoptive kinship constitutes the subject of this book. Adoption, the author argues, touches on major preoccupations we all have: who we are; why we are what we are; the balance of "nature" and "culture" in self-definition; the conflict between individual rights and social order.The problematic nature of adoption in western societies is effectively contrasted by the author with cultures in many other parts of the world in which children are exchanged frequently, openly, and happily. There is no stigma, often even a high value, placed on being the adopted child in a family. This comparative perspective brings into sharp relief American, and by implication other western, policies that reflect a very different notion of kinship and family. Adoption thus reveals itself as one of the keys to western ideas about human nature, the person, rights, privacy, and family relationships.