Publications of the Southern Texts Society Series – serie

This volume collects the most important writings on viticulture by Nicholas Herbemont (1771-1839), who is widely considered the finest practicing winemaker of the early United States. Included are his two major treatises on viticulture, thirty-one other published pieces on vine growing and wine making, and essays that outline his agrarian philosophy. Over the course of his career, Herbemont cultivated more than three hundred varieties of grapes in a garden the size of a city block in Columbia, South Carolina, and in a vineyard at his plantation, Palmyra, just outside the city.Born in France, Herbemont carefully tested the most widely held methods of growing, pruning, processing, and fermentation in use in Europe to see which proved effective in the southern environment. His treatise "Wine Making," first published in the American Farmer in 1833, became for a generation the most widely read and reliable American guide to the art of producing potable vintage.David S. Shields, in his introductory essay, positions Herbemont not only as important to the history of viticulture in America but also as a notable proponent of agricultural reform in the South. Herbemont advocated such practices as crop rotation and soil replenishment and was an outspoken critic of slave-based cotton culture.

“Our problem is not racial, but human and economic. . . . We hold the Negro racially responsible for conditions common to all races on his economic plane.” The writings of reformer Lily Hardy Hammond (1859-1925) are filled with such forthright criticisms of southern white attitudes toward African Americans—enough so that her stature as a southern progressive thinker would seem assured. Yet Hammond, who once stood at the intellectual center of the southern women’s social gospel movement and was in her time the South’s most prolific female writer on the “race question,” has been marginalized.This volume reprints In Black and White, the most important of Hammond’s ten books, along with a sampling of the dozens of articles she published. Elna C. Green’s biographical introduction tells of Hammond’s marriage to a prominent Methodist minister and educator. It also traces Hammond’s career within the context of prevailing gender and racial attitudes in the Jim Crow South. Hammond, who had roots in Methodist home mission work, was also active in such secular and ecumenical organizations as the Southern Sociological Congress, the Commission on Interracial Cooperation, and the National Association for the Advancement of Colored People. Hammond worked alongside blacks to promote education, improve living conditions, and stop lynching. As a suffragist and temperance advocate, she urged the leaders of those largely white women’s movements to partner with African Americans.Historians of religion, social science, and race relations will welcome the reintroduction of this remarkable but virtually forgotten figure.