Religions of the Americas Series – serie

The vast literature on Our Lady of Guadalupe dominates the study of shrines and religious practices in Mexico. But there is much more to the story of shrines and images in Mexico's religious history than Guadalupe and Marian devotion. In this book a distinguished historian brings together his new and recent essays on previously unstudied or reconsidered places, themes, patterns, and episodes in Mexican religious history during the seventeenth, eighteenth, and nineteenth centuries.William Taylor explores the use of local and regional shrines as well as devotion to images of Christ and Mary, including Our Lady of Guadalupe, to get to the heart of the politics and practices of faith in Mexico before the Reforma. Each of these essays touches on methodological and conceptual matters that open out to processes and paradoxes of change and continuity, exposing the symbolic complexity behind the material representations.

Miracles, signs of divine presence and intervention, have been esteemed by Christians, especially Catholic Christians, as central to religious belief. During the second half of the eighteenth century, Spain's Bourbon dynasty sought to tighten its control over New World colonies, reform imperial institutions, and change the role of the church and religion in colonial life. As a result, miracles were recognized and publicized sparingly by the church hierarchy, and colonial courts were increasingly reluctant to recognize the events. Despite this lack of official encouragement, stories of amazing healings, rescues, and acts of divine retribution abounded throughout Mexico.Consisting of three rare documents about miracles from this period, each accompanied by an introductory essay, this study serves as a source book and complement to the author's Shrines and Miraculous Images: Religious Life in Mexico Before the Reforma.

Charles H. Long's groundbreaking works on Africana religious studies serve as the backdrop to With This Root about My Person. The volume features twenty-six essays by a diverse group of students and scholars of Long. Revitalizing an interpretive framework rooted in the Chicago tradition, the essays in this volume vigorously debate the nature of religions in the Americas. In doing so they wrestle with the foundations of the study of religion that emerged out of the European Enlightenment, they engage the discipline's entrenchment in the conquest of the Americas, and they grapple with the field's legacy of colonialism. The book demonstrates tremendous breadth and depth of scope in its skillful comparative work on colonialism, which links the religions of the Americas, Melanesia, and Africa. This seminal work is an important addition to the Religions of the Americas Series and a valuable contribution to the field to which Charles H. Long has for so long been devoted.

Religion in the Américas explores the fluid, dynamic, and complex nature of religion across Latin America and its diasporic communities in the United States. Utilizing a transdisciplinary and trans-hemispheric lens, this groundbreaking anthology transcends traditional scholarly boundaries—geographical, disciplinary, and temporal—as it explores ideas and cultural practices that share a common history of Iberian colonialism.This robust collection of essays forges a dialogue among scholars throughout the Americas who represent a variety of disciplinary perspectives. The book is divided into five sections: "Fluidity in the Afro-Latine Diaspora," "Aesthetics in Las Américas," "Critical Feminist Epistemologies and Activism," "The Limits of Institutional Religion," and "Spiritual Invasions and Contagions." Throughout the volume, the concept of "experience" serves as a foundational lens, as chapters examine how individuals and communities actively interpret and negotiate their realities within diverse historical and social contexts.Focusing on religion as a culturally conditioned epistemic practice, Religion in the Américas invites readers to engage with religion in the Americas on multiple, intersecting levels of knowledge, including local insights, scholarly analyses, and the positionality and queries of readers themselves. The book's dialogical approach encourages not only continual reevaluation of the complexities of religious experience in the Americas but also creative innovation that will inspire new avenues of inquiry.