SCM Research – serie

How does an understanding of the non-human lead us to a greater understanding of the incarnation? Are non-human animals morally relevant within Christian theology and ethics? Is there a human ethical responsibility towards non-human animals? In Animals, Theology and the Incarnation, Kris Hiuser argues that if we are called to represent both God to creation, and creation to God, then this has considerable bearing on understanding what it means to be human, as well as informing human action towards non-human creatures.

The intersection of religion and development has for some decades been considered contentious, with scholars of both disciplines inhibited by the constraints of either the religious or the secular paradigm they primarily inhabit. Development Beyond the Secular aims to provide a new resource for those interested in the study of religions and development (primarily postgraduate and academic), and for those development practitioners wishing to contextualize their discipline within a religious frame. Using the work of Christian Aid as its primary lens, this book examines and critiques the theological underpinnings of development work and questions how Christian values are manifest through day-to-day work in the world of poverty eradication. Table of Contents1. Practical Theology and Faith-based Development2. Secular and Faith-based Development *Defining development *The shared origins of faith and secular development*Economic growth models of development *Secularization and its impact on development *Faith discourses of development *The capabilities approach, faith and development3. Three Theological Voices: Discerning faith at work *The three theological voices – explicit, implicit and null *Christian Aid’s identity expressed through the voices*Christian Aid’s values expressed through the voices *Christian Aid’s theologies of international development *Working with Christian Aid’s theologies of development4. New Life in Christ: A renewed theology of development*A Christology of development for a prophetic future *Christ as equality: A theology of mutual partnership

All too often Church leaders may want to work cooperatively with others, and yet find themselves frustrated. Clergy, Culture and Ministry considers the difficulties and challenges faced by any incumbent wishing to interpret and understand what is going on in their congregation and parish, and why it might be happening. Engaging with the work of Wesley Carr, Ian Tomlinson brings theory and practice into conversation by responding to each of Carr’s ‘propositions’ with a ‘critical incident’ from the author’s own parish experience.Table of Contents: Foreword – Martyn Percy Introduction1 Critical Incidents 2 Behaviours and Boundaries 3 Practical and Pastoral Theology 4 Applications and Reflections 5 Propositions and Practical Wisdom 6 Pastors, Preachers and Priests – Some Prescriptions ConclusionAfterword – Martyn Percy

The fundamental issue with ‘queer’ research is it cannot exist in any definable form, as the purpose of queer is to disrupt and disturb. Undoing Doing generates a process of ‘undoing’ as central to queer research enquiries. Aiming to engage in a process which breaks free from traditional academic norms, the text explores three life stories: an intersex-identifying Catholic, a former ‘ex-gay’ minister and a Christian who engages in bondage and fetishist practices. Employing an ‘undoing’ methodology, which liberates the researcher and allows intuitive, reflective and creative methods, the book makes a significant contribution to the fields of gender, sexuality and queer studies in religion, both empirically and theoretically.

The Body of Christ is a traumatised body because it is constituted of traumatised bodies. This monograph explores the nature of that trauma and examines the implications of identifying the trauma of this body.Constructing new ways of thinking about the narratives at the heart of the Christian faith, 'Broken Bodies' offers a fresh perspective on Christian theology, in particular the Eucharist, and presents a call to love the body in all its guises. It offers new pathways for considering what it means to ‘be Christian’ and explores the impact that the experience of trauma has on Christian doctrine.

This new volume in the SCM Research series argues that both preaching and Action Research are inherently exposing practices. They require a deep level of self-consciousness, and a willingness to hold oneself up to critique and comment. But at their best they are both formed within a deep and supportive critical community. Applying a methodology rooted in Action Research as way of Doing Theology (ART), and drawn from the author's own research within a specific 'community of practice', "The Naked Preacher" demonstrates for preachers and ministers new ways to be critically and constructively self-aware. It also offers an important contribution for practical theologians with an interest in action research and critical reflection.

The doctrine of the Trinity developed in response to a range of theological interests—among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have increasingly engaged with the doctrine. There are, however, a number of foundational questions that have not been addressed in the philosophical literature. The Trinity: A Philosophical Investigation considers the competing accounts of the Trinity doctrine, whether orthodox or heterodox, and aims to respond to objections and explicate their motivations and entailments.

There is a clear lack in the Church of England of a coherent and thought through treatment of evil and the devil within the texts which the Church of England traditionally identifies as the repositories of doctrine. Focusing on initiation, healing and deliverance liturgies within the church, "Fight Valiantly" seeks to rectify that deficit, considering the Church of England's liturgical practice in the parishes, and highlighting the present danger of worshippers receiving an inconsistent and potentially incoherent account of the relationship with evil.

The Body of Christ is a traumatised body because it is constituted of traumatised bodies. This monograph explores the nature of that trauma and examines the implications of identifying the trauma of this body.Constructing new ways of thinking about the narratives at the heart of the Christian faith, 'Broken Bodies' offers a fresh perspective on Christian theology, in particular the Eucharist, and presents a call to love the body in all its guises. It offers new pathways for considering what it means to ‘be Christian’ and explores the impact that the experience of trauma has on Christian doctrine.This edition is new in paperback.

How are cathedrals and churches understood? Are they shop windows, through which to gaze at the riches on offer within the Christian life? Are they flagships of the Spirit? Are they both sacred spaces and community utilities?‘Shop-window, flagship, common ground’ views the rich ministry and innovative mission of cathedrals through the novel lens of metaphor; and it offers comparative insights on cathedrals and cathedral-like churches. Located in the emerging international field of cathedral studies, the book explores the usage and inferences of a range of metaphors, including ‘shop-windows of the Church of England’, ‘flagships of the Spirit’, ‘beacons of the Christian faith’, ‘magnets’, and ‘sacred space, common ground’. This volume also shows how such metaphors can stimulate different types of research about the function of cathedral and church buildings. With a Foreword by Professor Grace Davie, the book suggests that cathedrals and cathedral-like churches may play a role within 'vicarious religion' theory. It will provide a thought-provoking critique for practitioners and a valuable contribution for scholars of cathedral studies, congregational studies and ecclesiology.

For at least the past two decades, international Anglicanism has been gripped by a crisis of identity: what is to be the dynamic between autonomy and interdependence? Where is authority to be located? How might the local relate to the international? How are the variously diverse national churches to be held together ‘in communion’? "A Still More Excellent Way" presents a comprehensive account of the development and nature of metropolitical authority and the place of the ‘province’ within Anglican polity, with an emphasis on the contemporary question of how international Anglicanism is to be imagined and take shape. The first comprehensive historical examination of the development of metropolitical authority and provincial polity within international Anglicanism, the book offers hope to those wearied by the deadlock and frustration around questions of authority which have dogged Anglicanism.

How can we develop and embody an ecclesiology, in contexts of urban marginality, that is radically receptive to the gifts and challenges of the agency of our non-Christian neighbours? Drawing on resources from political theologies, and in particular conversation with Graham Ward and Romand Coles, this book challenges our lazy understanding of receptivity, digging deep to uncover a rich theological seam which has the potential to radically alter how theologians think about what we draw from urban places. It offers a game changing liberative theology rooted not in the global south but from a position of self-critical privilege.

Much of the conversation and concern of churches and of Christian individuals is centred around Christian discernment or knowing God’s leading in decision-making. The language we use around these moments is fluid, and often feels inadequate – ask someone how they ‘know’ what God might be saying in a given situation and they may well reach for the phrase ‘I just know’. In "How Do You Know it’s God?", Lynn McChlery draws on ethnographic research amongst those in different kinds of ‘discernment’ processes, along with theological, spiritural and psychological insights to try and understand this phenomenum of ‘insight’ – or ‘just knowing’. Challenging the perception that such intuition needs to be marginalised and removed from discernment conversations, McChlery suggests that instead intuition can and should be intentionally matured both individually and in communities; and that it can be verified, articulated and recorded in forms appropriate to its own mode of insight. It is a vital new contribution to the scholarship for all practical theologians researching ecclesiology, vocation, group dynamics in churches, and communal decision-making processes of any kind.