Speaking of Religion – serie

This book collection is a celebration of women who speak truth to power in the public square. A perfect fit for undergraduate students of rhetoric, gender, religion and history, Women’s Voices of Duty and Destiny showcases the speech texts of 14 women addressing societal issues from the values of their religious beliefs and discourse communities. Between the tensions of the duty of gender roles and human destiny, these global voices representing different time periods and religions address the thematic issues of faith, society, education, reform, freedom and peacemaking. Written in clear, straightforward language, students will directly encounter the words and voices of leaders who strive to make the world better for all in the quest for human dignity. Each speaker seeks to forward the transcendent value of human freedom as reinforced by her explicit references to the divine. This collection is appropriate for 200-400 level undergraduate classes and offers a broad sampling of women who speak in the public square.

This book collection is a celebration of women who speak truth to power in the public square. A perfect fit for undergraduate students of rhetoric, gender, religion and history, Women’s Voices of Duty and Destiny showcases the speech texts of 14 women addressing societal issues from the values of their religious beliefs and discourse communities. Between the tensions of the duty of gender roles and human destiny, these global voices representing different time periods and religions address the thematic issues of faith, society, education, reform, freedom and peacemaking. Written in clear, straightforward language, students will directly encounter the words and voices of leaders who strive to make the world better for all in the quest for human dignity. Each speaker seeks to forward the transcendent value of human freedom as reinforced by her explicit references to the divine. This collection is appropriate for 200-400 level undergraduate classes and offers a broad sampling of women who speak in the public square.

In North America, Africa, and across the globe, many societies are deeply divided along racial, ethnic, political, or religious lines as a result of violent/oppressive histories. Bridging such divides requires symbolic action that transcends, reframes, redeems, and repairs—often drawing upon resources of faith. Speaking to Reconciliation showcases this tradition through speeches by Abraham Lincoln, Martin Luther King Jr., Elie Wiesel, Desmond Tutu, Barack Obama, Thich Nhat Hanh, Jordan’s King Abdullah II, Ireland’s President Mary McAleese, and others. Some of these speeches set forth principles or spiritual practices of reconciliation. Others acknowledge injustice, make apologies for historical wrongs, call for reparations, or commend the power of forgiveness. Speaking to Reconciliation presents a conceptual framework for doing analysis and critique of reconciliation discourse and applies this framework in introductions to the speeches, offering readers a springboard for further study and, potentially, inspiration to promote justice and reconciliation in their own spheres.

In North America, Africa, and across the globe, many societies are deeply divided along racial, ethnic, political, or religious lines as a result of violent/oppressive histories. Bridging such divides requires symbolic action that transcends, reframes, redeems, and repairs—often drawing upon resources of faith. Speaking to Reconciliation showcases this tradition through speeches by Abraham Lincoln, Martin Luther King Jr., Elie Wiesel, Desmond Tutu, Barack Obama, Thich Nhat Hanh, Jordan’s King Abdullah II, Ireland’s President Mary McAleese, and others. Some of these speeches set forth principles or spiritual practices of reconciliation. Others acknowledge injustice, make apologies for historical wrongs, call for reparations, or commend the power of forgiveness. Speaking to Reconciliation presents a conceptual framework for doing analysis and critique of reconciliation discourse and applies this framework in introductions to the speeches, offering readers a springboard for further study and, potentially, inspiration to promote justice and reconciliation in their own spheres.

According to Kenneth Burke, every idea houses its opposite. "Heresies and orthodoxies will always be changing places," he imagined, "but whatever the minority view happens to be at any given time, one must consider it as 'counter.'" In other words, every tradition contains its own critique. Ideas are always in dialogue, bridging gaps that we may not have known existed until the bridges were built. And alongside those bridges are other implied ways to transfer and create meaning. To foreground that pendulum and address our contemporary political climate, White Nationalism and Faith: Statements and Counter-Statements on American Identity includes American texts which wield religious arguments in order to affirm or dismantle white supremacy. William Jennings Bryan, Billy Sunday, and Bob Jones as well as Barack Obama, Phil Snider, and Mitch Landrieu are just a few of the voices in dialogue. This anthology is designed for the upper-level undergraduate or master's student so that they can explore how American rhetors since the Civil War have constituted their white nationalism through religious rhetoric. With this anthology of statements and their contemporaneous counter-statements, students of public address can craft and polish the same serious but comedic lens as Kenneth Burke imagined in the twentieth century.

According to Kenneth Burke, every idea houses its opposite. "Heresies and orthodoxies will always be changing places," he imagined, "but whatever the minority view happens to be at any given time, one must consider it as 'counter.'" In other words, every tradition contains its own critique. Ideas are always in dialogue, bridging gaps that we may not have known existed until the bridges were built. And alongside those bridges are other implied ways to transfer and create meaning. To foreground that pendulum and address our contemporary political climate, White Nationalism and Faith: Statements and Counter-Statements on American Identity includes American texts which wield religious arguments in order to affirm or dismantle white supremacy. William Jennings Bryan, Billy Sunday, and Bob Jones as well as Barack Obama, Phil Snider, and Mitch Landrieu are just a few of the voices in dialogue. This anthology is designed for the upper-level undergraduate or master's student so that they can explore how American rhetors since the Civil War have constituted their white nationalism through religious rhetoric. With this anthology of statements and their contemporaneous counter-statements, students of public address can craft and polish the same serious but comedic lens as Kenneth Burke imagined in the twentieth century.

Sacred words often provide succor, summoned to comfort individual victims and entire communities ravaged by acts of violence. History also demonstrates, however, that religious discourse, like rhetoric itself, functions as a pharmakon—both a remedy and a poison. Religious discourse evoked to incite or justify violence functions as a kind of rancor or intense partisan anger that distorts reality, exacerbates harm, and eschews the accountability of its perpetrators. Moreover, a third function of religious rhetoric synthesizes sacred succor and rancor to express the productive tension of righteous indignation employed by speakers to decry violence and demand social justice.This compendium of both historic and contemporary speeches on the intersecting themes of religion, rhetoric, and violence endeavors to complicate the rhetoric/violence binary by interpolating religion (another foundational and cultural belief inextricably entangled with both rhetoric and violence) into the dialectic.