Texts and Sources in the History of Religions – serie

Often spoken of as the 'Fifth Veda', i.e., as a text in continuity with the four Vedas and outweighing them all in size and import, the Mahābhārata presents a complex mythological and narrative landscape, incorporating fundamental ethical, social, philosophic, and pedagogic issues. In a series of position pieces and essays written over a span of 30 years, Alf Hiltebeitel, Columbian Professor of Religion, History, and Human Sciences at The George Washington University, articulates a compelling new approach to the epic: as a literary work of fundamental theological and philosophical significance rich in metaphor and meaning. In this three-part volume, the editors gather some of Hiltebeitel’s seminal writings on the epic along with new pieces written especially for the volume.This two volume edition collects nearly three decades of Alf Hiltebeitel’s researches into the Indian epic and religious tradition. The two volumes document Hiltebeitel’s longstanding fascination with the Sanskrit epics: volume 1 presents a series of appreciative readings of the Mahābhārata (and to a lesser extent, the Rāmāyaṇa), while volume 2 focuses on what Hiltebeitel has called “the underground Mahābhārata,” i.e., the Mahābhārata as it is still alive in folk and vernacular traditions. Recently re-edited and with a new set of articles completing a trajectory Hiltebeitel established over 30 years ago, this work constitutes a definitive statement from this major scholar. Comprehensive indices, cross-referencing, and an exhaustive bibliography make it an essential reference work. For more information on the second volume please click here.

Saints, Sinners, and The God of the World: The Hartford Sermon Notebook Transcribed, 1679-1680, is a complete transcription of The Hartford Sermon Notebook, a compact, bound series of notes taken from sermons delivered by the ministers Isaac Foster, Ben Woodbridge, John Whiting, Caleb Watson, and Thomas Cheever, in Hartford, Connecticut during the years 1679 and 1680. The original notebook’s authorship is unknown, but whoever took the notes did a meticulous job, and the 62 sermons contained in the notebook are nearly all complete. These sermons span a two year period of colonial Connecticut history where few extant sources exist, and represent important new primary source material for scholars of colonial New England's earliest religious history

Explicitly acknowledging its status as a strī-śūdra-veda (a Veda for women and the downtrodden), the Mahābhārata articulates a promise to bring knowledge of right conduct, fundamental ethical, philosophical, and soteriological teachings, and its own grand narrative to all classes of people and all beings. Hiltebeitel shows how the Mahābhārata has more than lived up to this promise at least on the ground in Indian folk traditions. In this three-part volume, he journeys over the overlapping terrains of the south Indian cults of Draupadī (part I) and Kūttāṇṭavar (part II), to explore how the Mahābhārata continues to be such a vital source of meaning, and, in part III, then connects this vital tradition to wider reflections on prehistory, sacrifice, myth, oral epic, and modern theatre.This two volume edition collects nearly three decades of Alf Hiltebeitel’s researches into the Indian epic and religious tradition. The two volumes document Hiltebeitel’s longstanding fascination with the Sanskrit epics: volume 1 presents a series of appreciative readings of the Mahābhārata (and to a lesser extent, the Rāmāyaṇa), while volume 2 focuses on what Hiltebeitel has called “the underground Mahābhārata,” i.e., the Mahābhārata as it is still alive in folk and vernacular traditions. Recently re-edited and with a new set of articles completing a trajectory Hiltebeitel established over 30 years ago, this work constitutes a definitive statement from this major scholar. Comprehensive indices, cross-referencing, and an exhaustive bibliography make it an essential reference work. For more information on the first volume please click here.

An edition of the scholarly letters of the English Lady E. S. Drower, famous for her novels, travel accounts, and studies in the Middle East, especially on the Mandaeans. Drower (1879‐1972) kept up a lively correspondence with scholars, and the letters here span the years 1938 to the mid 1960s. It presents a window on Near Eastern studies in the mid 20th century, from the viewpoint of an autodidact insisting on, and succeeding in, a place among the academics.. Correspondence with many famous scholars and intellectuals are included, such as Cyrus H. Gordon, Rudolf Macuch, Sidney H. Smith, Godfrey R. Driver, Samuel H. Hooke, and Franz Rosenthal. The letters focus on four of Lady Drower's main books: The Book of the Zodiac (1949), Water into Wine (1956), A Mandaic Dictionary (with Rudolf Macuch, 1963), and Drowers hoped for, crowning achievement: the presumably lost, large manuscript, Mass and Masiqta.

Raffaele Pettazzoni (1883–1959), Professor of the History of Religions at the University of Rome and one of the leading historians of religions in the twentieth century, maintained a long correspondence with Herbert Jennings Rose (1883–1961), the gifted Canadian scholar who was Professor of Greek at St Andrews and is best known for his work in the field of ancient religion and folklore. These letters, spanning the years 1927 to 1958, bear witness to the close relationship between the two scholars and focus on two of Pettazzoni’s books, both translated by Rose: Essays on the History of Religions (1954) and The All-Knowing God (1956). They also shed light on Pettazzoni’s initiative to the foundation of the journal NVMEN (1954), and reveal Rose’s brilliant personality.

In 1948, Vietnam’s great 20th Century mystic Phạm Công Tắc (1890-1959) began a series of sermons making Caodaism’s claims to universal salvation the clearest. In only two decades, Caodaism had stamped its fast-growing presence on the nation. With potent creative and poetic skill Phạm Công Tắc invited his co-religionists to take a shamanic journey with him to examine the heavens and literally see how they would be saved. The 35 sermons translated here are provided with a commentary and extensive introduction by Hartney. How Heaven Works is a fascinating insight into the deep connection between shamanic atmosphere, literature, and Modern syncretic concepts of salvation.

The Archive of the Sacromonte Abbey in Granada preserves a historical treasure: Arabic texts on a sheet of parchment and on numerous small tablets of lead, which were discovered in Granada at the end of the sixteenth century in the tower of the old Friday Mosque and in caves of the "Valparaíso" hillock, from then on called "Sacromonte". They became the object of heated discussions in Europe and were condemned by the Pope in 1682. The texts are among the very last literary productions of the Moriscos, the Andalusi Muslims, many of whom continued to practice Islam in secret until their expulsion from Spain between 1609 and 1614. With the permission of the archbishop of Granada, we offer, for the first time in history, a study, edition, translation, and images of all the tablets and shed new light on the fascinating religious messages of these enigmatic texts and their authors.