Near Eastern Center, UCLA – serie

"Keddie has rendered a valuable service ...Afghani merits the attention of Western students of the contemporary international scene and the Muslim renaissance since he made the first significant attempt to answer the modern Western challenge to the Muslim world." (Eastern World). "Sayyid Jamal ad-Din al-Afghani (1838-1897), the well known religious reformer and political activist, led a busy and complex life full of obscure and clandestine ventures...[Keddie] draws on a wide range of primary and secondary sources. In part I an attempt is made to provide an accurate biography and a consistent analysis of Afghani. Part II contains translations of some of his most important writings...Although Afghani was concerned with the wide ranging need for Islamic reform, he devoted most of his life to the more urgent political problems confronting Muslims - problems arising out of their weakness in dealing with the Western Christian powers. Hence the tide of this book.The picture that emerges here confirms Afghani's long standing reputation as a defender of Muslim interests - not against borrowing European advances in science and technology, but against foreign political, economic, or military encroachment." (Middle East journal). "Jamal ad-Din was a mysterious figure and most of the mysteries were of his own making ...it has been left to Professor Keddie to apply the methods of the critical historian to the matter...This book shows how successful she has been ...there has emerged for the first time a credible picture of Jamal ad-Din's life ...The second part contains translations of works by Jamal ad-Din himself, and these are valuable because most of them were written in Persian and have either not been easily available at all or else have been available only in Arabic translation. This is particularly true of the Refutation of the Materialists." (International journal of Middle East Studies). "For the first time a significant collection of the writings of al-Afghani are now available in English, and so, for the first time, this controversial figure has had more life breathed into him." (American Historical Review).

This six-volume 'portrait of a Mediterranean personality' is a composite portrait of the individuals who wrote the personal letters, contracts, and all other manuscript fragments that found their way into the Cairo Geniza. Most of the fragments from the Geniza, a storeroom for discarded writings that could not be thrown away because they might contain the name of God, had been removed to Cambridge University Library and other libraries around the world. Professor Goitein devoted the last thirty years of his long and productive life to their study, deciphering the language of the documents and organizing what he called a 'marvelous treasure trove of manuscripts' into a coherent, fascinating picture of the society that created them. It is a rich, panoramic view of how people lived, traveled, worshiped, and conducted their economic and social affairs. The first and second volumes describe the economic foundations of the society and the institutions and social and political structures that characterized the community.The remaining material, intended for a single volume describing the particulars of the way people lived, blossomed into three volumes, devoted respectively to the family, daily life, and the individual. The divisions are arbitrary but helpful because of the wealth of information. The author refers throughout to other passages in his monumental work that amplify what is discussed in any particular section. The result is an incomparably clear and immediate impression of how it was in the Mediterranean world of the tenth through the thirteenth century. Volume I, subtitled "Economic Foundations", gives an overview of the Mediterranean (history, people, culture) during the high middle ages; discusses the working class; the business world, and government's role in commerce; and provides a complete description of travel and seafaring.

This six-volume "portrait of a Mediterranean personality" is a composite portrait of the individuals who wrote the personal letters, contracts, and all other manuscript fragments that found their way into the Cairo Geniza. Most of the fragments from the Geniza, a storeroom for discarded writings that could not be thrown away because they might contain the name of God, had been removed to Cambridge University Library and other libraries around the world. Professor Goitein devoted the last thirty years of his long and productive life to their study, deciphering the language of the documents and organizing what he called a "marvelous treasure trove of manuscripts" into a coherent, fascinating picture of the society that created them. It is a rich, panoramic view of how people lived, traveled, worshiped, and conducted their economic and social affairs. The first and second volumes describe the economic foundations of the society and the institutions and social and political structures that characterized the community.The remaining material, intended for a single volume describing the particulars of the way people lived, blossomed into three volumes, devoted respectively to the family, daily life, and the individual. The divisions are arbitrary but helpful because of the wealth of information. The author refers throughout to other passages in his monumental work that amplify what is discussed in any particular section. The result is an incomparably clear and immediate impression of how it was in the Mediterranean world of the tenth through the thirteenth century. Volume II, subtitled The Community, explores the nature of medieval religious democracy, including discussion of the community, social services, local government, worship, education, interfaith relations, relations between religion and the state, and the relations between the communities and the state.

This six-volume 'portrait of a Mediterranean personality' is a composite portrait of the individuals who wrote the personal letters, contracts, and all other manuscript fragments that found their way into the Cairo Geniza. Most of the fragments from the Geniza, a storeroom for discarded writings that could not be thrown away because they might contain the name of God, had been removed to Cambridge University Library and other libraries around the world. Professor Goitein devoted the last thirty years of his long and productive life to their study, deciphering the language of the documents and organizing what he called a 'marvelous treasure trove of manuscripts' into a coherent, fascinating picture of the society that created them. It is a rich, panoramic view of how people lived, traveled, worshiped, and conducted their economic and social affairs. The first and second volumes describe the economic foundations of the society and the institutions and social and political structures that characterized the community.The remaining material, intended for a single volume describing the particulars of the way people lived, blossomed into three volumes, devoted respectively to the family, daily life, and the individual. The divisions are arbitrary but helpful because of the wealth of information. The author refers throughout to other passages in his monumental work that amplify what is discussed in any particular section. The result is an incomparably clear and immediate impression of how it was in the Mediterranean world of the tenth through the thirteenth century. Volume III, subtitled "The Family", reveals the Mediterranean family - the extended family, marriage (rituals, economics, social and cultural safeguards), the Mediterranean household, widowhood, divorce, remarriage, and the world of women.

This six-volume 'portrait of a Mediterranean personality' is a composite portrait of the individuals who wrote the personal letters, contracts, and all other manuscript fragments that found their way into the Cairo Geniza. Most of the fragments from the Geniza, a storeroom for discarded writings that could not be thrown away because they might contain the name of God, had been removed to Cambridge University Library and other libraries around the world. Professor Goitein devoted the last thirty years of his long and productive life to their study, deciphering the language of the documents and organizing what he called a 'marvelous treasure trove of manuscripts' into a coherent, fascinating picture of the society that created them. It is a rich, panoramic view of how people lived, traveled, worshiped, and conducted their economic and social affairs. The first and second volumes describe the economic foundations of the society and the institutions and social and political structures that characterized the community.The remaining material, intended for a single volume describing the particulars of the way people lived, blossomed into three volumes, devoted respectively to the family, daily life, and the individual. The divisions are arbitrary but helpful because of the wealth of information. The author refers throughout to other passages in his monumental work that amplify what is discussed in any particular section. The result is an incomparably clear and immediate impression of how it was in the Mediterranean world of the tenth through the thirteenth century. Volume IV, subtitled "Daily Life", details city life, domestic architecture, furnishings and housewares, clothing and jewelry, food and drink, and other material culture.

This six-volume 'portrait of a Mediterranean personality' is a composite portrait of the individuals who wrote the personal letters, contracts, and all other manuscript fragments that found their way into the Cairo Geniza. Most of the fragments from the Geniza, a storeroom for discarded writings that could not be thrown away because they might contain the name of God, had been removed to Cambridge University Library and other libraries around the world. Professor Goitein devoted the last thirty years of his long and productive life to their study, deciphering the language of the documents and organizing what he called a 'marvelous treasure trove of manuscripts' into a coherent, fascinating picture of the society that created them. It is a rich, panoramic view of how people lived, traveled, worshiped, and conducted their economic and social affairs. The first and second volumes describe the economic foundations of the society and the institutions and social and political structures that characterized the community.The remaining material, intended for a single volume describing the particulars of the way people lived, blossomed into three volumes, devoted respectively to the family, daily life, and the individual. The divisions are arbitrary but helpful because of the wealth of information. The author refers throughout to other passages in his monumental work that amplify what is discussed in any particular section. The result is an incomparably clear and immediate impression of how it was in the Mediterranean world of the tenth through the thirteenth century. "Volume V", subtitled "The Individual", draws a portrait of the individual - a social person who mingled within the community; addressed the challenges of poverty, illness, aging, and death; possessed friends, enemies, and lovers; prayed and responded within a religious community; and learned, created, thought and taught.