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Majid Daneshgar - Studying the Qur'an in the Muslim Academy, Inbunden

Inbunden, Engelska, 2019

Studying the Qur'an in the Muslim Academy

Av Majid Daneshgar

Del i serien AAR Reflection and Theory in the Study of Religion Series

1402 kr

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Beskrivning
Studying the Qur'an in the Muslim Academy examines what it is like to study and teach the Qur'an at academic institutions in the Muslim world, and how politics affect scholarly interpretations of the text. Guided by the author's own journey as a student, university lecturer, and researcher in Iran, Malaysia, and New Zealand, this book provides vivid accounts of the complex academic politics he encountered. Majid Daneshgar describes the selective translation and editing of Edward Said's classic work Orientalism into various Islamic languages, and the way Said's work is weaponized to question the credibility of contemporary Western-produced scholarship in Islamic studies. Daneshgar also examines networks of journals, research centers, and universities in both Sunni and Shia contexts, and looks at examples of Quranic interpretation there. Ultimately, he offers a constructive program for enriching Islamic studies by fusing the best of Western theories with the best philological practices developed in Muslim academic contexts, aimed at encouraging respectful but critical engagement with the Qur'an.
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Majid Daneshgar, Ph.D. is a Research Associate at the Orientalisches Seminar, University of Freiburg, Germany. He is also an alumnus of the Freiburg Institute for Advanced Studies (FRIAS), where he worked on textual censorship in Islamic literature. He is interested in method and theory in the study of religion, critical thinking theories, and Islamic intellectual and exegetical progress, as well as Malay Islamic studies. His publications include Islamic Studies Today (2016), The Qur'an in the Malay Indonesian World (2016), and Tantawi Jawhari and the Qur'an (2017).

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Approaches to the academic study of the Qur?an differ considerably. This is no surprise, but Majid Daneshgar shines light upon some of the most pressing differences observed through his experience in western institutions and those that are in Muslim majority countries.

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