Majid Daneshgar – författare

The largely Arabo-centric approach to the academic study of tafsir has resulted in a lack of literature exploring the diversity of Qur''anic interpretation in other areas of the Muslim-majority world.

The essays in The Qur''an in the Malay-Indonesian World resolve this, aiming to expand our knowledge of tafsir and its history in the Malay-Indonesian world. Highlighting the scope of Qur''anic interpretation in the Malay world in its various vernaculars, it also contextualizes this work to reveal its place as part of the wider Islamic world, especially through its connections to the Arab world, and demonstrates the strength of these connections. The volume is divided into three parts written primarily by scholars from Malaysia and Indonesia. Beginning with a historical overview, it then moves into chapters with a more specifically regional focus to conclude with a thematic approach by looking at topics of some controversy in the broader world.

Presenting new examinations of an under-researched topic, this book will be of interest to students and scholars of Islamic studies and Southeast Asian studies.

The largely Arabo-centric approach to the academic study of tafsir has resulted in a lack of literature exploring the diversity of Qur''anic interpretation in other areas of the Muslim-majority world.

The essays in The Qur''an in the Malay-Indonesian World resolve this, aiming to expand our knowledge of tafsir and its history in the Malay-Indonesian world. Highlighting the scope of Qur''anic interpretation in the Malay world in its various vernaculars, it also contextualizes this work to reveal its place as part of the wider Islamic world, especially through its connections to the Arab world, and demonstrates the strength of these connections. The volume is divided into three parts written primarily by scholars from Malaysia and Indonesia. Beginning with a historical overview, it then moves into chapters with a more specifically regional focus to conclude with a thematic approach by looking at topics of some controversy in the broader world.

Presenting new examinations of an under-researched topic, this book will be of interest to students and scholars of Islamic studies and Southeast Asian studies.

Shaykh Ṭanṭāwī Jawharī was an Egyptian exegete known for having produced a scientific interpretation of the Qurʾān. A pioneering scholar in terms of familiarising the people of his time with many previously neglected matters regarding Islam and science, his publications shocked the Cairo educational system and other Muslim places of learning in the early twentieth century.

This book examines the intersection between Ṭanṭāwī Jawharī and Egyptian history and culture, and demonstrates that his approach to science in the Qurʾān was intimately connected to his social concerns. Divided into three parts, part one contains three chapters which each introduce different aspects of Ṭanṭāwī Jawharī himself. The second part explores the main aspects of his tafsīr, discussing his approach to science and the Qurʾān, and how he presented Europeans in his tafsīr, and then addressing the impact of his tafsīr on wider Muslim and non-Muslim society. The third section draws attention to the themes from all 114 sūras of the Qurʾān that are discussed within his commentary. It then analyses the current status of his views and the post-Jawharism perspective on science and the Qurʾān, both today and in an imaginary future, in 2154.

Providing new English translations of Ṭanṭāwī Jawharī’s work, the book delivers a comprehensive assessment of this unique figure, and emphasises the distinctive nature of his reading of the Qurʾān. The book will be a valuable resource for anyone studying modern Egypt, the Qurʾān, Islam and Science, and scientific interpretation and inimitability.

Shaykh Ṭanṭāwī Jawharī was an Egyptian exegete known for having produced a scientific interpretation of the Qurʾān. A pioneering scholar in terms of familiarising the people of his time with many previously neglected matters regarding Islam and science, his publications shocked the Cairo educational system and other Muslim places of learning in the early twentieth century.

This book examines the intersection between Ṭanṭāwī Jawharī and Egyptian history and culture, and demonstrates that his approach to science in the Qurʾān was intimately connected to his social concerns. Divided into three parts, part one contains three chapters which each introduce different aspects of Ṭanṭāwī Jawharī himself. The second part explores the main aspects of his tafsīr, discussing his approach to science and the Qurʾān, and how he presented Europeans in his tafsīr, and then addressing the impact of his tafsīr on wider Muslim and non-Muslim society. The third section draws attention to the themes from all 114 sūras of the Qurʾān that are discussed within his commentary. It then analyses the current status of his views and the post-Jawharism perspective on science and the Qurʾān, both today and in an imaginary future, in 2154.

Providing new English translations of Ṭanṭāwī Jawharī’s work, the book delivers a comprehensive assessment of this unique figure, and emphasises the distinctive nature of his reading of the Qurʾān. The book will be a valuable resource for anyone studying modern Egypt, the Qurʾān, Islam and Science, and scientific interpretation and inimitability.