Morality is pervasive, touching all aspects of social life. The contributors to this volume provide an introduction to research on how morality is socially constructed in and through discourse, and the implications of this for the empirical analysis and theorization of morality. The volume addresses both how morality gets done through everyday practices, as well as the practical concerns that discussions of morality inevitably entail. It does so by delving into how morality is socially constructed in an array of communicative environments through the lens of a range of different discourse analytic traditions. Drawing on the conceptual tools of moral stance, positioning, responsiveness and authority, the chapters address the ways in which morality is enacted, interactionally negotiated, contested and policed. What emerges from these discussions and analyses is an understanding of morality from a discursive perspective that encompasses both morality as action, in which moral stances become the articulated object of action, and moral framing, in which the situated context itself is morally charged for evaluation.

Morality is pervasive, touching all aspects of social life. The contributors to this volume provide an introduction to research on how morality is socially constructed in and through discourse, and the implications of this for the empirical analysis and theorization of morality. The volume addresses both how morality gets done through everyday practices, as well as the practical concerns that discussions of morality inevitably entail. It does so by delving into how morality is socially constructed in an array of communicative environments through the lens of a range of different discourse analytic traditions. Drawing on the conceptual tools of moral stance, positioning, responsiveness and authority, the chapters address the ways in which morality is enacted, interactionally negotiated, contested and policed. What emerges from these discussions and analyses is an understanding of morality from a discursive perspective that encompasses both morality as action, in which moral stances become the articulated object of action, and moral framing, in which the situated context itself is morally charged for evaluation.