Leonard G. Friesen is associate professor of history at Wilfrid Laurier University. He is the author of Rural Revolutions in Southern Ukraine: Peasants, Nobles, and Colonists, 1774–1905.

"Leonard G. Friesen finds in the Eastern theology of the great 20th –century novelist Fyodor Dostoevsky—author of classics like Crime and Punishment and The Brothers Karamazov—an approach to ethics free of enlightenment prejudices against thoroughgoing Christian convictions." — Christian Century"According to Friesen, Dostoevsky's innovatively material theology unabashedly heralds a picture of goodness, truth, and beauty that helps address relevant issues without being determined by those issues." —Christian Century"[Friesen] contends that Dostoevsky's ethical convictions have contemporary relevance. This claim is controversial because the ethic that Friesen finds in Dostoevsky is grounded in kenotic, self-transcending Christian love. [Students] of Dostoevsky will appreciate the fresh readings of his works, and philosophers will be interested in the book's broad ethical thesis." —Choice"His goal is to make insights from the eminent Russian author [Dostoevsky] more accessible to those struggling with ethical concerns and who sense that something vital is missing from our contemporary approach. . . . His book is highly recommended for academic and parish libraries and for all who seek a better way to deal with the ethical complexities of our time." —Catholic Library World"Friesen . . . knows his Dostoevsky. Readers and critics have long been enthralled by the 19th-century Russian novelist's impassioned exploration of existential questions about God, the limits of freedom and reason, and the nature of evil. Friesen argues that Dostoevsky develops an ethic that is both distinctly Russian and Christian, seen in his nonfiction but more powerfully and imaginatively put forth in his novels. . . . Readers interested in the ethics at play in Dostoevsky's novels will find Friesen's reading perspicacious and engaging." —PublishersWeekly.com"This study makes a sustained and elegant attempt to embed Dostoevsky and his work in the central twenty-first-century concern of how ethical systems might be accommodated in an era of globalization. Leonard Friesen's argument that a trustworthy global ethic emerges from Dostoevsky's writings, one centered on the primacy of love as embodied in the figure of Christ, is a familiar one. But the road he follows in making that argument is enriched by deep personal conviction and fresh insights into Dostoevsky and our own ethical assumptions. No doubt some will take issue with both his approach and his conclusions, but all will be challenged by them." —William J. Leatherbarrow, emeritus, University of Sheffield"Others have written about Dostoevsky's ethics, but I am not aware of any single-authored attempt to make the case for Dostoevsky's 'transcendent love' as part of a larger discussion of a global ethic. Moreover, Leonard Friesen presents his case in an engaging and highly accessible form. He believes passionately that Dostoevsky is deeply relevant to the discussion; his commitment rings through the pages and draws the reader in. In this way, his essay makes an original contribution to Dostoevsky studies that will appeal to scholars in a variety of disciplines and to educated lay readers with ethical concerns about the path of modernity, as well as to the many fans of Dostoevsky's work." —Russell M. Hillier, Providence College"The most impressive contribution is his ability to succinctly convey numerous texts, explicate key themes, and achieve a great depth of analytical insight related to the moral issues of Dostoevsky's time." —Journal of Interdisciplinary Studies

Leonard G. Friesen is associate professor of history at Wilfrid Laurier University. He is the author of Rural Revolutions in Southern Ukraine: Peasants, Nobles, and Colonists, 1774–1905.

"Leonard G. Friesen finds in the Eastern theology of the great 20th –century novelist Fyodor Dostoevsky—author of classics like Crime and Punishment and The Brothers Karamazov—an approach to ethics free of enlightenment prejudices against thoroughgoing Christian convictions." — Christian Century"According to Friesen, Dostoevsky's innovatively material theology unabashedly heralds a picture of goodness, truth, and beauty that helps address relevant issues without being determined by those issues." —Christian Century"[Friesen] contends that Dostoevsky's ethical convictions have contemporary relevance. This claim is controversial because the ethic that Friesen finds in Dostoevsky is grounded in kenotic, self-transcending Christian love. [Students] of Dostoevsky will appreciate the fresh readings of his works, and philosophers will be interested in the book's broad ethical thesis." —Choice"His goal is to make insights from the eminent Russian author [Dostoevsky] more accessible to those struggling with ethical concerns and who sense that something vital is missing from our contemporary approach. . . . His book is highly recommended for academic and parish libraries and for all who seek a better way to deal with the ethical complexities of our time." —Catholic Library World"Friesen . . . knows his Dostoevsky. Readers and critics have long been enthralled by the 19th-century Russian novelist's impassioned exploration of existential questions about God, the limits of freedom and reason, and the nature of evil. Friesen argues that Dostoevsky develops an ethic that is both distinctly Russian and Christian, seen in his nonfiction but more powerfully and imaginatively put forth in his novels. . . . Readers interested in the ethics at play in Dostoevsky's novels will find Friesen's reading perspicacious and engaging." —PublishersWeekly.com"This study makes a sustained and elegant attempt to embed Dostoevsky and his work in the central twenty-first-century concern of how ethical systems might be accommodated in an era of globalization. Leonard Friesen's argument that a trustworthy global ethic emerges from Dostoevsky's writings, one centered on the primacy of love as embodied in the figure of Christ, is a familiar one. But the road he follows in making that argument is enriched by deep personal conviction and fresh insights into Dostoevsky and our own ethical assumptions. No doubt some will take issue with both his approach and his conclusions, but all will be challenged by them." —William J. Leatherbarrow, emeritus, University of Sheffield"Others have written about Dostoevsky's ethics, but I am not aware of any single-authored attempt to make the case for Dostoevsky's 'transcendent love' as part of a larger discussion of a global ethic. Moreover, Leonard Friesen presents his case in an engaging and highly accessible form. He believes passionately that Dostoevsky is deeply relevant to the discussion; his commitment rings through the pages and draws the reader in. In this way, his essay makes an original contribution to Dostoevsky studies that will appeal to scholars in a variety of disciplines and to educated lay readers with ethical concerns about the path of modernity, as well as to the many fans of Dostoevsky's work." —Russell M. Hillier, Providence College"The most impressive contribution is his ability to succinctly convey numerous texts, explicate key themes, and achieve a great depth of analytical insight related to the moral issues of Dostoevsky's time." —Journal of Interdisciplinary Studies

Leonard G. Friesen is associate professor of history at Wilfrid Laurier University. He is the author of Rural Revolutions in Southern Ukraine: Peasants, Nobles, and Colonists, 1774–1905.

"Leonard G. Friesen finds in the Eastern theology of the great 20th –century novelist Fyodor Dostoevsky—author of classics like Crime and Punishment and The Brothers Karamazov—an approach to ethics free of enlightenment prejudices against thoroughgoing Christian convictions." — Christian Century"According to Friesen, Dostoevsky's innovatively material theology unabashedly heralds a picture of goodness, truth, and beauty that helps address relevant issues without being determined by those issues." —Christian Century"[Friesen] contends that Dostoevsky's ethical convictions have contemporary relevance. This claim is controversial because the ethic that Friesen finds in Dostoevsky is grounded in kenotic, self-transcending Christian love. [Students] of Dostoevsky will appreciate the fresh readings of his works, and philosophers will be interested in the book's broad ethical thesis." —Choice"His goal is to make insights from the eminent Russian author [Dostoevsky] more accessible to those struggling with ethical concerns and who sense that something vital is missing from our contemporary approach. . . . His book is highly recommended for academic and parish libraries and for all who seek a better way to deal with the ethical complexities of our time." —Catholic Library World"Friesen . . . knows his Dostoevsky. Readers and critics have long been enthralled by the 19th-century Russian novelist's impassioned exploration of existential questions about God, the limits of freedom and reason, and the nature of evil. Friesen argues that Dostoevsky develops an ethic that is both distinctly Russian and Christian, seen in his nonfiction but more powerfully and imaginatively put forth in his novels. . . . Readers interested in the ethics at play in Dostoevsky's novels will find Friesen's reading perspicacious and engaging." —PublishersWeekly.com"This study makes a sustained and elegant attempt to embed Dostoevsky and his work in the central twenty-first-century concern of how ethical systems might be accommodated in an era of globalization. Leonard Friesen's argument that a trustworthy global ethic emerges from Dostoevsky's writings, one centered on the primacy of love as embodied in the figure of Christ, is a familiar one. But the road he follows in making that argument is enriched by deep personal conviction and fresh insights into Dostoevsky and our own ethical assumptions. No doubt some will take issue with both his approach and his conclusions, but all will be challenged by them." —William J. Leatherbarrow, emeritus, University of Sheffield"Others have written about Dostoevsky's ethics, but I am not aware of any single-authored attempt to make the case for Dostoevsky's 'transcendent love' as part of a larger discussion of a global ethic. Moreover, Leonard Friesen presents his case in an engaging and highly accessible form. He believes passionately that Dostoevsky is deeply relevant to the discussion; his commitment rings through the pages and draws the reader in. In this way, his essay makes an original contribution to Dostoevsky studies that will appeal to scholars in a variety of disciplines and to educated lay readers with ethical concerns about the path of modernity, as well as to the many fans of Dostoevsky's work." —Russell M. Hillier, Providence College"The most impressive contribution is his ability to succinctly convey numerous texts, explicate key themes, and achieve a great depth of analytical insight related to the moral issues of Dostoevsky's time." —Journal of Interdisciplinary Studies