N. T. (Tom) Wright is Professor of New Testament and Early Christianity at the University of St Andrews. Prior to that he was Bishop of Durham (2003-10), Canon Theologian of Westminster (2000–3), Dean of Lichfield (1994–99) and Fellow, Tutor and Chaplain of Worcester College, Oxford (1986–93).Professor Wright is the author of over eighty books, including The New Testament and the People of God (1992), Jesus and the Victory of God (1994), The Resurrection of the Son of God (2003), Scripture and the Authority of God (2005), Surprised by Hope (2007), Virtue Reborn (2010), How God Became King (2012), Paul and the Faithfulness of God (2013), Paul and His Recent Interpreters (2015), The Day the Revolution Began (2016), Paul: A biography (2018) and (with Michael F. Bird) The New Testament in its World (2019).

'In this extraordinary reappraisal of the traditions of natural theology, N. T. Wright deploys his intellectual energy with surprising punch to address. . . the fundamental problems posed for theology by modernity. Critics may be provoked, but fans will be delighted.’

N. T. (Tom) Wright is Professor of New Testament and Early Christianity at the University of St Andrews. Prior to that he was Bishop of Durham (2003-10), Canon Theologian of Westminster (2000–3), Dean of Lichfield (1994–99) and Fellow, Tutor and Chaplain of Worcester College, Oxford (1986–93).Professor Wright is the author of over eighty books, including The New Testament and the People of God (1992), Jesus and the Victory of God (1994), The Resurrection of the Son of God (2003), Scripture and the Authority of God (2005), Surprised by Hope (2007), Virtue Reborn (2010), How God Became King (2012), Paul and the Faithfulness of God (2013), Paul and His Recent Interpreters (2015), The Day the Revolution Began (2016), Paul: A biography (2018) and (with Michael F. Bird) The New Testament in its World (2019).

'In this extraordinary reappraisal of the traditions of natural theology, N. T. Wright deploys his intellectual energy with surprising punch to address. . . the fundamental problems posed for theology by modernity. Critics may be provoked, but fans will be delighted.’