Sallie B. King is Professor Emerita of Philosophy and Religion at James Madison University, USA and Affiliated Faculty at the Department of Theology and Religious Studies at Georgetown University, USA.

"This volume is a timely addition to the growing literature on Buddhist ethics, Buddhist modernism, and contemporary Buddhist social movements. Jenkins’s lived-religion approach, and his theoretical push to think critically about the privileging of texts in Buddhist moral thought in particular, offer a new frame for thinking about questions of the Buddhist good life and Buddhist engagement as presented in part two of the volume. This volume will be of interest to scholars working in the field of contemporary Buddhist studies and is appropriate for assignment in graduate courses and upper-level undergraduate seminars." - Timothy Loftus, Journal of Buddhist Ethics

• Introduction Part I The Ancient Buddhist World 1. A Map of the Good Life: The Thirty-Eight Blessings of the Maṅgala Sutta 2. Compassion Blesses the Compassionate: The Basis of Human Flourishing in Buddhist Thought and Practice Part II The Contemporary Buddhist World 3. Ambedkar’s Buddhist Vision: A Social Democratic Republic 4. The Good Life as Envisioned by A.T. Ariyaratne and the Sarvodaya Movement 5. The Development of Wellbeing: Gross National Happiness and Bhutan’s Vision for the Ideal Society 6. The Good Life: A Tibetan Understanding 7. Venerable Pomnyun’s Jungto Society: A Buddhist Activist Movement in South Korea 8. Thich Nhat Hanh and the Nonviolent Society 9. Tzu Chi: Buddhist Compassion Relief and the Bodhisattva Path to a Good Society 10. Japan’s Soka Gakkai: Transforming the Human Spirit to Save Humanity from Itself 11. Gary Snyder’s Vision 12. Mutual Morality: Joanna Macy’s Vision of the Great Turning

Sallie B. King is Professor Emerita of Philosophy and Religion at James Madison University, USA and Affiliated Faculty at the Department of Theology and Religious Studies at Georgetown University, USA.

"This volume is a timely addition to the growing literature on Buddhist ethics, Buddhist modernism, and contemporary Buddhist social movements. Jenkins’s lived-religion approach, and his theoretical push to think critically about the privileging of texts in Buddhist moral thought in particular, offer a new frame for thinking about questions of the Buddhist good life and Buddhist engagement as presented in part two of the volume. This volume will be of interest to scholars working in the field of contemporary Buddhist studies and is appropriate for assignment in graduate courses and upper-level undergraduate seminars." - Timothy Loftus, Journal of Buddhist Ethics

• Introduction Part I The Ancient Buddhist World 1. A Map of the Good Life: The Thirty-Eight Blessings of the Maṅgala Sutta 2. Compassion Blesses the Compassionate: The Basis of Human Flourishing in Buddhist Thought and Practice Part II The Contemporary Buddhist World 3. Ambedkar’s Buddhist Vision: A Social Democratic Republic 4. The Good Life as Envisioned by A.T. Ariyaratne and the Sarvodaya Movement 5. The Development of Wellbeing: Gross National Happiness and Bhutan’s Vision for the Ideal Society 6. The Good Life: A Tibetan Understanding 7. Venerable Pomnyun’s Jungto Society: A Buddhist Activist Movement in South Korea 8. Thich Nhat Hanh and the Nonviolent Society 9. Tzu Chi: Buddhist Compassion Relief and the Bodhisattva Path to a Good Society 10. Japan’s Soka Gakkai: Transforming the Human Spirit to Save Humanity from Itself 11. Gary Snyder’s Vision 12. Mutual Morality: Joanna Macy’s Vision of the Great Turning