Stella Katsarou is an archaeologist at the Ephorate of Palaeoanthropology–Speleology of the Greek Ministry of Culture. She has carried out fi eldworkin caves and prehistoric sites in Thessaly, the Peloponnese, the Aegean islands and, recently, Aitoloakarnania. She studies and writes about the functional, social, and ritual aspects of cave use and their material expression in prehistoric Greece.Alexander Nagel is Chair of the Art History and Museum Professions Program and Assistant Professor at the State University of New York, Fashion Institute of Technology, and a Research Associate in Residence at the Smithsonian Institution’s National Museum of Natural History in Washington, D.C.

The volume serves as a sturdy base for future cave explorations across the Mediterranean that will encourage fresh avenues of interpretation, but readers should be prepared for varying terms across chapters (“sacred caves,” “ritual caves,” etc.) that may or may not indicate the same ancient reality. While the study of Greek caves is not new, this book proposes the ongoing need for systematic cave studies, proves the continuing influence of survey and landscape archaeology, and reminds us that caves, their finds, and their diachronic human use, are a fundamental part of both the archaeological and religious heritage.Tyler Jo Smith, University of Virginia, Religious Studies ReviewThe volume offers substantive contribution to the study of cultic cave sites and provides interesting avenues for future scholarship on the topic of Greek cave sites as places of cult practice.Alexandra Creola, ARYS: Antiquity, Religions and Societies

• 1. Introduction: On Reading Caves and Ancient Greek Cult; 2.The Dawn of Ancient Greek Cave Cult: Prehistoric Cave Sanctuaries; 3. Caves as Sites of Sensory and Cognitive Enhancement: The Idaean Cave on Crete; 4. Caves and Consumption: The Case of Polis Bay, Ithaca; 5. Communities, Consumption, and a Cave: The Profile of Cult at Drakaina Cave on Kephallonia; 6. A River Ran Through It: Circulating Images of Ritual and Engaging Communities in a Cave in Aitoloakarnania; 7.The Cave of Pan at Marathon, Attica: New Evidence for the Performance of Cult in the Historic Era; 8. The Face of Cave Rituals: Terracotta Figurines in Greek Sacred Caves; 9. Cult and Ritual in Cycladic Caves; 10. Grottoes and the Construction of Cult in Southern Italy

Stella Katsarou is an archaeologist at the Ephorate of Palaeoanthropology–Speleology of the Greek Ministry of Culture. She has carried out fi eldworkin caves and prehistoric sites in Thessaly, the Peloponnese, the Aegean islands and, recently, Aitoloakarnania. She studies and writes about the functional, social, and ritual aspects of cave use and their material expression in prehistoric Greece.Alexander Nagel is Chair of the Art History and Museum Professions Program and Assistant Professor at the State University of New York, Fashion Institute of Technology, and a Research Associate in Residence at the Smithsonian Institution’s National Museum of Natural History in Washington, D.C.

The volume serves as a sturdy base for future cave explorations across the Mediterranean that will encourage fresh avenues of interpretation, but readers should be prepared for varying terms across chapters (“sacred caves,” “ritual caves,” etc.) that may or may not indicate the same ancient reality. While the study of Greek caves is not new, this book proposes the ongoing need for systematic cave studies, proves the continuing influence of survey and landscape archaeology, and reminds us that caves, their finds, and their diachronic human use, are a fundamental part of both the archaeological and religious heritage.Tyler Jo Smith, University of Virginia, Religious Studies ReviewThe volume offers substantive contribution to the study of cultic cave sites and provides interesting avenues for future scholarship on the topic of Greek cave sites as places of cult practice.Alexandra Creola, ARYS: Antiquity, Religions and Societies

• 1. Introduction: On Reading Caves and Ancient Greek Cult; 2.The Dawn of Ancient Greek Cave Cult: Prehistoric Cave Sanctuaries; 3. Caves as Sites of Sensory and Cognitive Enhancement: The Idaean Cave on Crete; 4. Caves and Consumption: The Case of Polis Bay, Ithaca; 5. Communities, Consumption, and a Cave: The Profile of Cult at Drakaina Cave on Kephallonia; 6. A River Ran Through It: Circulating Images of Ritual and Engaging Communities in a Cave in Aitoloakarnania; 7.The Cave of Pan at Marathon, Attica: New Evidence for the Performance of Cult in the Historic Era; 8. The Face of Cave Rituals: Terracotta Figurines in Greek Sacred Caves; 9. Cult and Ritual in Cycladic Caves; 10. Grottoes and the Construction of Cult in Southern Italy