Bergson argues for free will by showing that the arguments against it come from a confusion of different conceptions of time. As opposed to physicists' idea of measurable time, life is perceived in human experience as a continuous and immeasurable flow rather than as a succession of marked-off states of consciousness.

Produktinformation

Utgivningsdatum:2003-03-28
Mått:137 x 215 x 16 mm
Vikt:300 g
Format:Häftad
Språk:Engelska
Antal sidor:288
Förlag:Dover Publications Inc.
ISBN:9780486417677

Utforska kategorier

Filosofi inom Filosofi och religion

Innehållsförteckning

CHAPTER ITHE INTENSITY OF PSYCHIC STATESQuantitative differences applicable to magnitudes but not to intensitiesAttempt to estimate intensities by objective causes or atomic movementsDifferent kinds of intensities"Deep-seated psychic states : desire, hope, joy and sorrow""Aesthetic feelings: grace, beauty, music, poetry, art""Moral feelings, pity""Conscious states involving physical symptoms: muscular effort, attention and muscular tension""Violent emotions: rage, fear""Affective sensations: pleasure and pain, disgust""Representative sensations: and external causes, sensation of sound, intensity, pitch and muscular effort, sensations of heat and cold, sensations of pressure and weight, sensation of light, photometric experiments"Delbœuf's experiments"Psychophysics: Weber and Fechner, Delbœuf, the mistake of regarding sensations as magnitudes""Intensity in (I) representative, (2) affective states, intensity and multiplicity"CHAPTER II THE MULTIPLICITY OF CONSCIOUS STATESTHE IDEA OF DURATION"Number and its units, number and accompanying intuition of space""Two kinds of multiplicity of material objects and conscious states, impenetrability of matter, homogeneous time and pure duration""Space and its contents, empirical theories of space, intuition of empty homogeneous medium peculiar to man, time as homogenous medium peculiar to man, time as homogeneous medium reducible to space""Duration, succession and space, pure duration"Is duration measurable?Is motion measurable?Paradox of the EleaticsDuration and simultaneityVelocity and simultaneity"Space alone homogenous, duration and succession belong to conscious mind""Two kinds of multiplicity, qualitative and quantitative, superficial psychic states invested with discontinuity of their external causes, these eliminated, real duration is felt as a quality"###############################################################################################################################################################################################################################################################Problems soluble only by recourse to the concrete and living selfCHAPTER IIITHE ORANIZATION OF CONSCIOUS STATESFREE WILLDynamism and mechanismTwo kinds of determinism###############################################################################################################################################################################################################################################################"Psychological determinism: implies associationist conception of mind, this involves defective conception of self"The free act: freedom as expressing the fundamental self"Real duration and contingency: could our act have been different ?, geometrical representation of process of coming to a decision, the fallacies to which it leads determinists and libertarians"##############################################################################################################################################################################################################################################################################################################################################################################################################################################################################################################################Freedom real but indefinalbeCONCLUSIONStates of self perceived through forms borrowed from external worldIntensity as qualityDuration as qualitative multiplicityNo duration in the external worldExtensity and duration must be separatedOnly the fundamental self free"Kant's mistaken idea of time as homogeneous, hence he put the self which is free outside both space and time""Duration is heterogeneous, relation of psychic state to act is unique, and act is free"INDEX