Wilma A. Dunaway was born into an interracial family in east Tennessee in 1944. For more than two decades, she worked in civil rights and public services organizations in the Appalachian region. At present, she is an Associate Professor in the School of Public and International Affairs at Virginia Polytechnic Institute and State University. Dunaway is a specialist in international slavery studies, Native American studies, Appalachian studies, and world-system analysis. Her dissertation about the incorporation of Southern Appalachia into the capitalist world economy was awarded a Wilson Fellowship and the Distinguished Dissertation Award from the American Sociological Association. She has won several awards for her previous three works on Appalachia and slavery, including two Weatherford Awards. Her interdisciplinary work has appeared in numerous history and social science journals.

“Expanding on her path-breaking studies of the antebellum Appalachian South, this newest book by Wilma A. Dunaway examines the varying work and family patterns of the region' poor whites, Native American, and black women. aboton extensive research in numerous primary and secondary sources, her analysis of the factors leading to these patterns of behavior provides considerable new and important information about the people in a location which has not previously been studied in such detail, but also makes for quite interesting comparisons with those in other areas of the South.” -Stanley L. Engerman, University of Rochester

• Introduction; Part I. Racial, Ethnic, and Class Disjunctures among Appalachian Women: 1. No gendered sisterhood: ethnic and religious conflict among Euro-American women; 2. Not a shared patriarchal space: imperialism, racism, and cultural persistence of indigenous Appalachian women; 3. Not a shared sisterhood of subordination: racism, slavery, and resistance by black Appalachian females; 4. Not even sisters among their own kind: the centrality of class divisions among Appalachian women; Part II. Structural and Social Contradictions between Women's Productive and Reproductive Labors: 5. The myth of male farming and women's agricultural labor; 6. The myth of separate spheres and women's non-agricultural labor; 7. Family as privilege: public regulation of non-patriarchal households; 8. Motherhood as privilege: patriarchal intervention into women's reproductive labors.

Wilma A. Dunaway was born into an interracial family in east Tennessee in 1944. For more than two decades, she worked in civil rights and public services organizations in the Appalachian region. At present, she is an Associate Professor in the School of Public and International Affairs at Virginia Polytechnic Institute and State University. Dunaway is a specialist in international slavery studies, Native American studies, Appalachian studies, and world-system analysis. Her dissertation about the incorporation of Southern Appalachia into the capitalist world economy was awarded a Wilson Fellowship and the Distinguished Dissertation Award from the American Sociological Association. She has won several awards for her previous three works on Appalachia and slavery, including two Weatherford Awards. Her interdisciplinary work has appeared in numerous history and social science journals.

“Expanding on her path-breaking studies of the antebellum Appalachian South, this newest book by Wilma A. Dunaway examines the varying work and family patterns of the region' poor whites, Native American, and black women. aboton extensive research in numerous primary and secondary sources, her analysis of the factors leading to these patterns of behavior provides considerable new and important information about the people in a location which has not previously been studied in such detail, but also makes for quite interesting comparisons with those in other areas of the South.” -Stanley L. Engerman, University of Rochester

• Introduction; Part I. Racial, Ethnic, and Class Disjunctures among Appalachian Women: 1. No gendered sisterhood: ethnic and religious conflict among Euro-American women; 2. Not a shared patriarchal space: imperialism, racism, and cultural persistence of indigenous Appalachian women; 3. Not a shared sisterhood of subordination: racism, slavery, and resistance by black Appalachian females; 4. Not even sisters among their own kind: the centrality of class divisions among Appalachian women; Part II. Structural and Social Contradictions between Women's Productive and Reproductive Labors: 5. The myth of male farming and women's agricultural labor; 6. The myth of separate spheres and women's non-agricultural labor; 7. Family as privilege: public regulation of non-patriarchal households; 8. Motherhood as privilege: patriarchal intervention into women's reproductive labors.

Wilma A. Dunaway was born into an interracial family in east Tennessee in 1944. For more than two decades, she worked in civil rights and public services organizations in the Appalachian region. At present, she is an Associate Professor in the School of Public and International Affairs at Virginia Polytechnic Institute and State University. Dunaway is a specialist in international slavery studies, Native American studies, Appalachian studies, and world-system analysis. Her dissertation about the incorporation of Southern Appalachia into the capitalist world economy was awarded a Wilson Fellowship and the Distinguished Dissertation Award from the American Sociological Association. She has won several awards for her previous three works on Appalachia and slavery, including two Weatherford Awards. Her interdisciplinary work has appeared in numerous history and social science journals.

“Expanding on her path-breaking studies of the antebellum Appalachian South, this newest book by Wilma A. Dunaway examines the varying work and family patterns of the region' poor whites, Native American, and black women. aboton extensive research in numerous primary and secondary sources, her analysis of the factors leading to these patterns of behavior provides considerable new and important information about the people in a location which has not previously been studied in such detail, but also makes for quite interesting comparisons with those in other areas of the South.” -Stanley L. Engerman, University of Rochester

• Introduction; Part I. Racial, Ethnic, and Class Disjunctures among Appalachian Women: 1. No gendered sisterhood: ethnic and religious conflict among Euro-American women; 2. Not a shared patriarchal space: imperialism, racism, and cultural persistence of indigenous Appalachian women; 3. Not a shared sisterhood of subordination: racism, slavery, and resistance by black Appalachian females; 4. Not even sisters among their own kind: the centrality of class divisions among Appalachian women; Part II. Structural and Social Contradictions between Women's Productive and Reproductive Labors: 5. The myth of male farming and women's agricultural labor; 6. The myth of separate spheres and women's non-agricultural labor; 7. Family as privilege: public regulation of non-patriarchal households; 8. Motherhood as privilege: patriarchal intervention into women's reproductive labors.