First Pure, Then Peaceable

Frederick Douglass Reads James

AvMargaret Aymer,Chris Keith

Inbunden, Engelska, 2008

Del i serien Library of New Testament Studies

2 338 kr

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Beskrivning

In 2001, Continuum published the extensive collected papers from African Americans and the Bible, an interdisciplinary conference held at Union Theological Seminary, NYC. In the collection's introduction, Vincent L. Wimbush issued a challenge to take seriously those who "read darkness," and to consider what it is they are doing when they read the Bible as "scripture." Wimbush's focus on "darkness readers," both within and outside of the African diaspora, breaks open the discourse around the nature, meaning, and importance of the Bible. By following the lead of "darkness readers," the Bible is revealed to be more than a collection of ancient documents from an inaccessible past; it is the site upon which modern, contemporary ideological battles have and continue to be waged.In this book Margaret Aymer takes up his challenge. It is an examination of the way in which Frederick Douglass, the nineteenth-century abolitionist, used the epistle of James, particularly Jas 3:17, in his abolitionist speeches, to "read" the "darkness" of slavery and slaveholding Christianity. Within the epistle of James is a rhetoric of the world as "darkness". Douglass uses this to read his contemporary "darkness." As part of her research, Aymer has created an index of biblical references in all of Frederick Douglass' abolitionist speeches as collected by J. W. Blassingame (1841-1860).

Produktinformation

Utgivningsdatum:2008-03-06
Mått:156 x 234 x 14 mm
Vikt:413 g
Format:Inbunden
Språk:Engelska
Serie:Library of New Testament Studies
Antal sidor:164
Förlag:Bloomsbury Publishing PLC
ISBN:9780567033079

Utforska kategorier

Religion: allmänt inom Filosofi och religion
Kristendom inom Filosofi och religion

Mer om författaren

Margaret P. Aymer is Associate Professor of New Testament at Austin Presbyterian Theological Seminary, USA.

Recensioner i media

Mention -New Testament Abstracts, Vol. 53 No. 1, 2009

Innehållsförteckning

Acknowledgements 1. Introduction: Silence, Darkness and an Invitation to Read - Biblical Studies: An Ongoing Critique - African Americans in the Guild of Biblical Studies - Cultural Interpretation: A Review and Critique - Reading "Darkness": A Theoretical Model of Marronage - To Read "Darkness": Frederick Douglass as exemplum - Frederick Douglass as "Darkness Reader" - Oratory and Orientation - Distillations and Large Sketches 2. Redefining "Religion": Douglass' Abolitionist Speeches and James 3:17- The Language of Religion - The Dimensions of "Home": Frederick Douglass and James 3:17 - "American Slavery, American Freedom and the Free Church of Scotland" - Structural, textual, and ideational aspects - Rhetoric and signification - Other Uses of James 3:17 in Douglass' Abolitionist Speeches - "What to the Slave is the Fourth of July?" and James 3:17 - "John Brown" and James 3:17 - The Language of Formation: Further Considerations 3. "Friendship with the Kosmos is Enmity with God": James as "Darkness Reader"- Identifying the Darkness: A Consideration of Three Themes - Re-form[ul]ation and James 3:17 - Establishing the Pericope: Formal and Structural Considerations - The "Darkness" in James 3:13-18: Reconsidering the Three Themes - Intertextuality in James - Intertextuality in James 3:13-18 - Signification and Rhetoric - Signification, Rhetoric, and James 3:13-18 - James and Darkness: Preliminary Conclusions 4. Taking "An Ell": Reading, Darkness and Resistance - A "Reading" Lesson - "Reading" as Resistance - "Scriptures": The Norms of "America" - Evangelical Christianity and the Myth of America - Taking "an Ell": "Reading" and "Darkness" - Why did Douglass "Read" James? 5. "Reading Darkness" and "Biblical Studies"- Reading Darkness as "Changing the ‘Subject'" Appendix Bibliography