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Erik Lundeen, Brian C. Brewer - Reformation of the Literal, Inbunden

Inbunden, Engelska, 2025

Reformation of the Literal

Prophecy and the Senses of Scripture in Early Modern Europe

Av Erik Lundeen, Brian C. Brewer

Del i serien T&T Clark Studies in Historical Theology

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Beskrivning
What does it mean to read the Bible 'literally'? Recent debates on the Protestant reformers have focused on whether they were stridently literal interpreters or maintained a place for allegorical readings. However, in this nuanced book, Lundeen argues that the question of what in fact constituted the Bible’s literal sense was also a key question in early modern debates.There is no clean binary of literal versus allegorical; instead, reformers subtly produced a variety of competing literalisms. There was not one literal sense in the Reformation, but many.To make this case, Lundeen comparatively analyzes Reformation-era commentaries on the prophet Isaiah. He further highlights the little-known but influential works of the Basel reformer Johannes Oecolampadius, who was the first Christian to publish commentaries on most of the biblical prophets in the sixteenth century. By placing Oecolampadius in conversation with a host of his better-known Christian and Jewish predecessors and contemporaries, this book reframes a central aspect of Reformation-era biblical exegesis, while also providing a constructive resource for those who seek to read the Bible’s ancient prophets as Christian scripture today.
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Erik Lundeen is a pastor and church planter in Milwaukee, WI. He holds a PhD in the history of Christianity from Baylor University, USA, and an M.A. and M.Div. from Gordon-Conwell Theological Seminary, USA.

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Erik Lundeen’s magisterial study of the way the Protestant Reformers read Old Testament prophecy brings both clarity and order to what might otherwise resemble a Babel-like confusion of sixteenth-century opinions as to what counts as literal interpretation. The Reformation of the Literal accomplishes something the Reformers themselves could not: it makes explicit the implicit assumptions about meaning and interpretation that they, and we, inevitably bring to the all-important task of reading the Bible as the church’s authoritative Scripture.

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