Oliver Crisp is Professor of Analytic Theology and Co-Director of the Logos Institute at the School of Divinity, University of St Andrews, UK.

Oliver Crisp exhibits the virtues that we have come to expect: clarity and lucidity of expression, honest and careful analysis of difficult theological issues, respect for the tradition combined with a refusal simply to repeat older statements, serious and charitable engagement with views that differ from his own, and a remarkably humble willingness to admit how his mind has changed. I learned much from this book, and I expect to learn more from the broader project to follow.

• AcknowledgementsIntroduction1. On Metatheology2. Using Models 3. Theological Ambition 4. Divine Ideas5. Scriptural Insufficiency 6. Whence Trinitarianism? 7. Trinitarian Minimalism8. God’s Bodies9. Christ’s Maleness 10. Realised Eschatology 11. Creation Fulfilled BibliographyIndex

Oliver Crisp is Professor of Analytic Theology and Co-Director of the Logos Institute at the School of Divinity, University of St Andrews, UK.

Oliver Crisp exhibits the virtues that we have come to expect: clarity and lucidity of expression, honest and careful analysis of difficult theological issues, respect for the tradition combined with a refusal simply to repeat older statements, serious and charitable engagement with views that differ from his own, and a remarkably humble willingness to admit how his mind has changed. I learned much from this book, and I expect to learn more from the broader project to follow.

• AcknowledgementsIntroduction1. On Metatheology2. Using Models 3. Theological Ambition 4. Divine Ideas5. Scriptural Insufficiency 6. Whence Trinitarianism? 7. Trinitarian Minimalism8. God’s Bodies9. Christ’s Maleness 10. Realised Eschatology 11. Creation Fulfilled BibliographyIndex

Oliver Crisp is Professor of Analytic Theology and Co-Director of the Logos Institute at the School of Divinity, University of St Andrews, UK.

Oliver Crisp exhibits the virtues that we have come to expect: clarity and lucidity of expression, honest and careful analysis of difficult theological issues, respect for the tradition combined with a refusal simply to repeat older statements, serious and charitable engagement with views that differ from his own, and a remarkably humble willingness to admit how his mind has changed. I learned much from this book, and I expect to learn more from the broader project to follow.

• AcknowledgementsIntroduction1. On Metatheology2. Using Models 3. Theological Ambition 4. Divine Ideas5. Scriptural Insufficiency 6. Whence Trinitarianism? 7. Trinitarian Minimalism8. God’s Bodies9. Christ’s Maleness 10. Realised Eschatology 11. Creation Fulfilled BibliographyIndex