Anthony J. Blasi holds a B.A. in history from St. Edward's University in Texas, an M.A. and Ph.D. in sociology from the University of Notre Dame, an M.A. in biblical studies from the University of St. Michael's College in Toronto, an S.T.L. from Regis College in Toronto, and a conjoint Th.D. from Regis College and the University of Toronto. He is a professor of sociology at Tennessee State University in Nashville. His books include A Phenomenological Transformation of the Social Scientific Study of Religion (1985), Moral Conflict and Christian Religion (1988), Early Christianity as a Social Movement (1989), Making Charisma: The Social Construction of Paul's Public Image (1991), A Sociology of Johannine Christianity (1996), and Organized Religion and Seniors' Mental Health (1999). He is past president of the Association for the Sociology of Religion. Jean Duhaime earned a B.A. from the Séminaire de Chicoutimi; a Bachelor's in Secondary-level Religious Education from the Université du Québec à Chicoutimi; a Licentiate in religious studies, an M.A. in theology-biblical studies, and an M.Sc in sociology from the Université de Montréal; and a Diplôme from the École Biblique et Archéologique Française de Jérusalem. Duhaime is professeur titulaire [full professor] d'interprétation de la Bible at the Faculté de Théologie at the Université de Montréal. His books include Entendre la voix du Dieu vivant (coeditor, 1994), Loi et autonomie dans la Bible et la tradition chrétienne (coeditor, 1994), L'adhésion à la conscience de Krishna aux États-Unis vers 1970 (1996). His works have also appeared in the Encyclopedia of the Dead Sea Scrolls, Revue de Qumrâ, Revue Scriptura, Religiologiques, and Église et Théologie. Paul-André Turcotte holds a B.A., M.A., and Lic. from the Université de Montréal; a B. Péd. from the Université Laval; a Ph.D. in social sciences from the Ecole des Hautes Études in Sciences Sociales in Par

Insightful... the book [belongs] in every library that has an interest in the social-scientific analysis of earliest Christianity.

• Part 1 I. General Perspective Chapter 2 1. Social Sciences Studying Formative Christian Phenomena: A Creative Movement Chapter 3 2. Major Social Scientific Theories: Origins, Development, and Contribution Chapter 4 3. General Methodological Perspective Part 5 II. Special Methods Chapter 6 4. Archaeological and Architectural Issues and the Question of Demographic and Urban Forms Chapter 7 5. An Illustration of Historical Inquiry: Histories of Jesus and Matthew 1.1-25 Chapter 8 6. Literary Source and Redaction Criticism Chapter 9 7. Statistical Textual Analysis: A Special Technique Chapter 10 8. Aspects of Rhetorical Analysis Applied to New Testament Texts Chapter 11 9. Structuralism and Symbolic Universes: Second Temple Judaism and the Early Christian Movement Part 12 III. Contexts and Emergence of the Jesus Movement and Early Christianity Chapter 13 10. Early Christianity as an Unorganized Ecumenical Religious Movement Chapter 14 11. Jesus and Palestinian Social Protest: Archaeological and Literary Perspectives Chapter 15 12. Civilizational Encounters in the Development of Early Christianity Chapter 16 13. Early Christian Culture as Interaction Chapter 17 14. "Becoming Christian": Solidifying Christian Identity and Content Chapter 18 15. Sociological Insights into the Development of Christian Leadership Roles and Community Function Chapter 19 16. Establishing Social Distance between Christians and Both Jews and Pagans Part 20 IV. Power, Inequality, and Difference Chapter 21 17. Connections with Elites in the World of Early Christians Chapter 22 18. Government and Public Law in Galilee, Judea, Hellenistic Cities and the Roman Empire Chapter 23 19. Persecution Chapter 24 20. Vulnerable Power: The Roman Empire Challenged by the Early Christians Chapter 25 21. The Limits of Ethnic Categories Part 26 V. Economic Questions Chapter 27 22. Economy of First-Century Palestine: State of the Scholarly Discussion Chapter 28 23. Modes and Relations of Production Chapter 29 24. What Would You Do for a Living? Part 30 VI. Psycho-Social Approaches and Phenomena Chapter 31 25. Conflicting Bases of Identity in Early Christianity: The Example of Paul Chapter 32 26. A Psychoanalytical Study of Fratricidal Conflict in the Context of First-Century Palestine Chapter 33 27. Conversion to Early Christianity

Anthony J. Blasi holds a B.A. in history from St. Edward's University in Texas, an M.A. and Ph.D. in sociology from the University of Notre Dame, an M.A. in biblical studies from the University of St. Michael's College in Toronto, an S.T.L. from Regis College in Toronto, and a conjoint Th.D. from Regis College and the University of Toronto. He is a professor of sociology at Tennessee State University in Nashville. His books include A Phenomenological Transformation of the Social Scientific Study of Religion (1985), Moral Conflict and Christian Religion (1988), Early Christianity as a Social Movement (1989), Making Charisma: The Social Construction of Paul's Public Image (1991), A Sociology of Johannine Christianity (1996), and Organized Religion and Seniors' Mental Health (1999). He is past president of the Association for the Sociology of Religion. Jean Duhaime earned a B.A. from the Séminaire de Chicoutimi; a Bachelor's in Secondary-level Religious Education from the Université du Québec à Chicoutimi; a Licentiate in religious studies, an M.A. in theology-biblical studies, and an M.Sc in sociology from the Université de Montréal; and a Diplôme from the École Biblique et Archéologique Française de Jérusalem. Duhaime is professeur titulaire [full professor] d'interprétation de la Bible at the Faculté de Théologie at the Université de Montréal. His books include Entendre la voix du Dieu vivant (coeditor, 1994), Loi et autonomie dans la Bible et la tradition chrétienne (coeditor, 1994), L'adhésion à la conscience de Krishna aux États-Unis vers 1970 (1996). His works have also appeared in the Encyclopedia of the Dead Sea Scrolls, Revue de Qumrâ, Revue Scriptura, Religiologiques, and Église et Théologie. Paul-André Turcotte holds a B.A., M.A., and Lic. from the Université de Montréal; a B. Péd. from the Université Laval; a Ph.D. in social sciences from the Ecole des Hautes Études in Sciences Sociales in Par

Insightful... the book [belongs] in every library that has an interest in the social-scientific analysis of earliest Christianity.

• Part 1 I. General Perspective Chapter 2 1. Social Sciences Studying Formative Christian Phenomena: A Creative Movement Chapter 3 2. Major Social Scientific Theories: Origins, Development, and Contribution Chapter 4 3. General Methodological Perspective Part 5 II. Special Methods Chapter 6 4. Archaeological and Architectural Issues and the Question of Demographic and Urban Forms Chapter 7 5. An Illustration of Historical Inquiry: Histories of Jesus and Matthew 1.1-25 Chapter 8 6. Literary Source and Redaction Criticism Chapter 9 7. Statistical Textual Analysis: A Special Technique Chapter 10 8. Aspects of Rhetorical Analysis Applied to New Testament Texts Chapter 11 9. Structuralism and Symbolic Universes: Second Temple Judaism and the Early Christian Movement Part 12 III. Contexts and Emergence of the Jesus Movement and Early Christianity Chapter 13 10. Early Christianity as an Unorganized Ecumenical Religious Movement Chapter 14 11. Jesus and Palestinian Social Protest: Archaeological and Literary Perspectives Chapter 15 12. Civilizational Encounters in the Development of Early Christianity Chapter 16 13. Early Christian Culture as Interaction Chapter 17 14. "Becoming Christian": Solidifying Christian Identity and Content Chapter 18 15. Sociological Insights into the Development of Christian Leadership Roles and Community Function Chapter 19 16. Establishing Social Distance between Christians and Both Jews and Pagans Part 20 IV. Power, Inequality, and Difference Chapter 21 17. Connections with Elites in the World of Early Christians Chapter 22 18. Government and Public Law in Galilee, Judea, Hellenistic Cities and the Roman Empire Chapter 23 19. Persecution Chapter 24 20. Vulnerable Power: The Roman Empire Challenged by the Early Christians Chapter 25 21. The Limits of Ethnic Categories Part 26 V. Economic Questions Chapter 27 22. Economy of First-Century Palestine: State of the Scholarly Discussion Chapter 28 23. Modes and Relations of Production Chapter 29 24. What Would You Do for a Living? Part 30 VI. Psycho-Social Approaches and Phenomena Chapter 31 25. Conflicting Bases of Identity in Early Christianity: The Example of Paul Chapter 32 26. A Psychoanalytical Study of Fratricidal Conflict in the Context of First-Century Palestine Chapter 33 27. Conversion to Early Christianity

Anthony J. Blasi holds a B.A. in history from St. Edward's University in Texas, an M.A. and Ph.D. in sociology from the University of Notre Dame, an M.A. in biblical studies from the University of St. Michael's College in Toronto, an S.T.L. from Regis College in Toronto, and a conjoint Th.D. from Regis College and the University of Toronto. He is a professor of sociology at Tennessee State University in Nashville. His books include A Phenomenological Transformation of the Social Scientific Study of Religion (1985), Moral Conflict and Christian Religion (1988), Early Christianity as a Social Movement (1989), Making Charisma: The Social Construction of Paul's Public Image (1991), A Sociology of Johannine Christianity (1996), and Organized Religion and Seniors' Mental Health (1999). He is past president of the Association for the Sociology of Religion. Jean Duhaime earned a B.A. from the Séminaire de Chicoutimi; a Bachelor's in Secondary-level Religious Education from the Université du Québec à Chicoutimi; a Licentiate in religious studies, an M.A. in theology-biblical studies, and an M.Sc in sociology from the Université de Montréal; and a Diplôme from the École Biblique et Archéologique Française de Jérusalem. Duhaime is professeur titulaire [full professor] d'interprétation de la Bible at the Faculté de Théologie at the Université de Montréal. His books include Entendre la voix du Dieu vivant (coeditor, 1994), Loi et autonomie dans la Bible et la tradition chrétienne (coeditor, 1994), L'adhésion à la conscience de Krishna aux États-Unis vers 1970 (1996). His works have also appeared in the Encyclopedia of the Dead Sea Scrolls, Revue de Qumrâ, Revue Scriptura, Religiologiques, and Église et Théologie. Paul-André Turcotte holds a B.A., M.A., and Lic. from the Université de Montréal; a B. Péd. from the Université Laval; a Ph.D. in social sciences from the Ecole des Hautes Études in Sciences Sociales in Par

Insightful... the book [belongs] in every library that has an interest in the social-scientific analysis of earliest Christianity.

• Part 1 I. General Perspective Chapter 2 1. Social Sciences Studying Formative Christian Phenomena: A Creative Movement Chapter 3 2. Major Social Scientific Theories: Origins, Development, and Contribution Chapter 4 3. General Methodological Perspective Part 5 II. Special Methods Chapter 6 4. Archaeological and Architectural Issues and the Question of Demographic and Urban Forms Chapter 7 5. An Illustration of Historical Inquiry: Histories of Jesus and Matthew 1.1-25 Chapter 8 6. Literary Source and Redaction Criticism Chapter 9 7. Statistical Textual Analysis: A Special Technique Chapter 10 8. Aspects of Rhetorical Analysis Applied to New Testament Texts Chapter 11 9. Structuralism and Symbolic Universes: Second Temple Judaism and the Early Christian Movement Part 12 III. Contexts and Emergence of the Jesus Movement and Early Christianity Chapter 13 10. Early Christianity as an Unorganized Ecumenical Religious Movement Chapter 14 11. Jesus and Palestinian Social Protest: Archaeological and Literary Perspectives Chapter 15 12. Civilizational Encounters in the Development of Early Christianity Chapter 16 13. Early Christian Culture as Interaction Chapter 17 14. "Becoming Christian": Solidifying Christian Identity and Content Chapter 18 15. Sociological Insights into the Development of Christian Leadership Roles and Community Function Chapter 19 16. Establishing Social Distance between Christians and Both Jews and Pagans Part 20 IV. Power, Inequality, and Difference Chapter 21 17. Connections with Elites in the World of Early Christians Chapter 22 18. Government and Public Law in Galilee, Judea, Hellenistic Cities and the Roman Empire Chapter 23 19. Persecution Chapter 24 20. Vulnerable Power: The Roman Empire Challenged by the Early Christians Chapter 25 21. The Limits of Ethnic Categories Part 26 V. Economic Questions Chapter 27 22. Economy of First-Century Palestine: State of the Scholarly Discussion Chapter 28 23. Modes and Relations of Production Chapter 29 24. What Would You Do for a Living? Part 30 VI. Psycho-Social Approaches and Phenomena Chapter 31 25. Conflicting Bases of Identity in Early Christianity: The Example of Paul Chapter 32 26. A Psychoanalytical Study of Fratricidal Conflict in the Context of First-Century Palestine Chapter 33 27. Conversion to Early Christianity