In Intimate Relationships in China in the Light of Depth Psychology: A Study of Gender and Integrity, Huan Wang presents an overview of Jungian ideas as they apply to gender roles and relationships in contemporary Chinese culture. Moving beyond a Western interpretation of key concepts, Wang attempts to understand and deal with the difficulties of contemporary marriages in a rapidly changing society, investigating how young Chinese couples have been affected by traditional values, Westernisation, and the one-child policy. Wang also discusses how depth psychology has developed and been applied in China, highlighting how it differs in Chinese and Western settings and the problems and achievements Chinese people have faced. She concludes that the Chinese psyche today is experiencing a transition from the compliance of collectivism to the awareness of individuation, and that the rediscovery of the notion of integrity will help Chinese therapists to find their way, make young Chinese people independent individuals, and bring a new approach to their marriages.

This is the first time such issues have been profoundly and comprehensively discussed in a Chinese context. It will be an invaluable resource for analytical psychologists, psychotherapists, and marriage and family and couple therapists working in China or with Chinese clients. It will also be of great interest to academics and students of Jungian and post-Jungian studies and to anyone interested in the psyche of contemporary China.

In Intimate Relationships in China in the Light of Depth Psychology: A Study of Gender and Integrity, Huan Wang presents an overview of Jungian ideas as they apply to gender roles and relationships in contemporary Chinese culture. Moving beyond a Western interpretation of key concepts, Wang attempts to understand and deal with the difficulties of contemporary marriages in a rapidly changing society, investigating how young Chinese couples have been affected by traditional values, Westernisation, and the one-child policy. Wang also discusses how depth psychology has developed and been applied in China, highlighting how it differs in Chinese and Western settings and the problems and achievements Chinese people have faced. She concludes that the Chinese psyche today is experiencing a transition from the compliance of collectivism to the awareness of individuation, and that the rediscovery of the notion of integrity will help Chinese therapists to find their way, make young Chinese people independent individuals, and bring a new approach to their marriages.

This is the first time such issues have been profoundly and comprehensively discussed in a Chinese context. It will be an invaluable resource for analytical psychologists, psychotherapists, and marriage and family and couple therapists working in China or with Chinese clients. It will also be of great interest to academics and students of Jungian and post-Jungian studies and to anyone interested in the psyche of contemporary China.

In Intimate Relationships in China in the Light of Depth Psychology: A Study of Gender and Integrity, Huan Wang presents an overview of Jungian ideas as they apply to gender roles and relationships in contemporary Chinese culture. Moving beyond a Western interpretation of key concepts, Wang attempts to understand and deal with the difficulties of contemporary marriages in a rapidly changing society, investigating how young Chinese couples have been affected by traditional values, Westernisation, and the one-child policy. Wang also discusses how depth psychology has developed and been applied in China, highlighting how it differs in Chinese and Western settings and the problems and achievements Chinese people have faced. She concludes that the Chinese psyche today is experiencing a transition from the compliance of collectivism to the awareness of individuation, and that the rediscovery of the notion of integrity will help Chinese therapists to find their way, make young Chinese people independent individuals, and bring a new approach to their marriages.

This is the first time such issues have been profoundly and comprehensively discussed in a Chinese context. It will be an invaluable resource for analytical psychologists, psychotherapists, and marriage and family and couple therapists working in China or with Chinese clients. It will also be of great interest to academics and students of Jungian and post-Jungian studies and to anyone interested in the psyche of contemporary China.