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Peter Stamatov - The Origins of Global Humanitarianism, Häftad

Häftad, Engelska, 2015

The Origins of Global Humanitarianism

Religion, Empires, and Advocacy

Av Peter Stamatov

Del i serien Cambridge Studies in Social Theory, Religion and Politics

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Beskrivning
Whether lauded and encouraged or criticized and maligned, action in solidarity with culturally and geographically distant strangers has been an integral part of European modernity. Traversing the complex political landscape of early modern European empires, this book locates the historical origins of modern global humanitarianism in the recurrent conflict over the ethical treatment of non-Europeans that pitted religious reformers against secular imperial networks. Since the sixteenth-century beginnings of European expansion overseas and in marked opposition to the exploitative logic of predatory imperialism, these reformers - members of Catholic orders and, later, Quakers and other reformist Protestants - developed an ideology and a political practice in defense of the rights and interests of distant 'others'. They also increasingly made the question of imperial injustice relevant to growing 'domestic' publics in Europe. A distinctive institutional model of long-distance advocacy crystallized out of these persistent struggles, becoming the standard weapon of transnational activists.
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Peter Stamatov is currently Associate Professor of Sociology at Yale University. His work has appeared in The American Sociological Review, Theory and Society and Contemporary Sociology, as well as in Hungarian and Brazilian scholarly journals. He is past winner of the Bendix Prize of the Comparative Historical Section of the American Sociological Association and was recipient of Cátedra de Excelencia (Excellence Chair) at the Universidad Carlos III de Madrid.

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'Peter Stamatov's careful analysis coupled with his theoretical acumen allows him to make an important historical claim: long-distance advocacy was not initially a secular institution, but rather emerged from religious activism among established clergy. However, he does not stop at that point. Stamatov argues that religious activism was highly correlated with the pattern of imperial advance. Thus, empire, religion, and long-distance advocacy develop in relation to each other - but not in any predetermined or uniform way. Rather, it is the interaction between the specific national context and the imperial context that generates the timing and character of the long-distance advocacy. This finding is important on a substantive as well as theoretical level. It will be a path-breaking contribution to the literature on globalization and transnational activism.' Mabel Berezin, Cornell University

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