David Weinstein is Emeritus Professor at Wake Forest University, North Carolina and Honorarprofessur für Ideenhistoriker at Carl V. Ossietzky Universität Oldenburg, Germany. His previous publications include Equal Freedom and Utility (Cambridge, 1998), The New Liberalism (with Avital Simhony, Cambridge, 2001) and Utilitarianism and the New Liberalism (Cambridge, 2007). Avihu Zakai is Emeritus Professor at the Hebrew University of Jerusalem. His previous publications include History and Apocalypse: Religion and Historical Consciousness in Early Modern History in Europe and America (2008), Jonathan Edwards's Philosophy of Nature: The Re-Enchantment of the World in the Age of Scientific Reasoning (2010), and Erich Auerbach and the Crisis of German Philology: An Apologia for the Western Judaeo-Christian Humanist Tradition in an Age of Peril, Tyranny, and Barbarism (2015).

'Weinstein and Zakai's book makes a worthwhile contribution to our understanding of how German Jewish thinkers encountered historicism as a legacy of European thought that had to be opposed, or used with caution, because it seemed entangled in the crisis of Nazism.' Ben Wurgaft, The Journal of Modern History

• 1. Hans Baron: humanism and Republican liberty in an age of tyranny; 2. Karl Popper: critical interpretation as fighting fascism; 3. Leo Strauss as Talmud in the wrong place; 4. Erich Auerbach and the crisis of German philology.

David Weinstein is Emeritus Professor at Wake Forest University, North Carolina and Honorarprofessur für Ideenhistoriker at Carl V. Ossietzky Universität Oldenburg, Germany. His previous publications include Equal Freedom and Utility (Cambridge, 1998), The New Liberalism (with Avital Simhony, Cambridge, 2001) and Utilitarianism and the New Liberalism (Cambridge, 2007). Avihu Zakai is Emeritus Professor at the Hebrew University of Jerusalem. His previous publications include History and Apocalypse: Religion and Historical Consciousness in Early Modern History in Europe and America (2008), Jonathan Edwards's Philosophy of Nature: The Re-Enchantment of the World in the Age of Scientific Reasoning (2010), and Erich Auerbach and the Crisis of German Philology: An Apologia for the Western Judaeo-Christian Humanist Tradition in an Age of Peril, Tyranny, and Barbarism (2015).

'Weinstein and Zakai's book makes a worthwhile contribution to our understanding of how German Jewish thinkers encountered historicism as a legacy of European thought that had to be opposed, or used with caution, because it seemed entangled in the crisis of Nazism.' Ben Wurgaft, The Journal of Modern History

• 1. Hans Baron: humanism and Republican liberty in an age of tyranny; 2. Karl Popper: critical interpretation as fighting fascism; 3. Leo Strauss as Talmud in the wrong place; 4. Erich Auerbach and the crisis of German philology.

David Weinstein is Emeritus Professor at Wake Forest University, North Carolina and Honorarprofessur für Ideenhistoriker at Carl V. Ossietzky Universität Oldenburg, Germany. His previous publications include Equal Freedom and Utility (Cambridge, 1998), The New Liberalism (with Avital Simhony, Cambridge, 2001) and Utilitarianism and the New Liberalism (Cambridge, 2007). Avihu Zakai is Emeritus Professor at the Hebrew University of Jerusalem. His previous publications include History and Apocalypse: Religion and Historical Consciousness in Early Modern History in Europe and America (2008), Jonathan Edwards's Philosophy of Nature: The Re-Enchantment of the World in the Age of Scientific Reasoning (2010), and Erich Auerbach and the Crisis of German Philology: An Apologia for the Western Judaeo-Christian Humanist Tradition in an Age of Peril, Tyranny, and Barbarism (2015).

'Weinstein and Zakai's book makes a worthwhile contribution to our understanding of how German Jewish thinkers encountered historicism as a legacy of European thought that had to be opposed, or used with caution, because it seemed entangled in the crisis of Nazism.' Ben Wurgaft, The Journal of Modern History

• 1. Hans Baron: humanism and Republican liberty in an age of tyranny; 2. Karl Popper: critical interpretation as fighting fascism; 3. Leo Strauss as Talmud in the wrong place; 4. Erich Auerbach and the crisis of German philology.