Sociology of Islam

Armando Salvatore is Professor of Global Religious Studies at McGill University, Montreal, and Professor at the Centre for Arab & Islamic Studies of the Australian National University, Canberra. His work as a social scientist emphasizes transregional comparison and explores the Islamic ecumene’s socio-political trajectories as well as transcultural interconnections. As a complement to The Sociology of Islam he is editing The Wiley Blackwell History of Islam. Among his previous works are Islam and the Political Discourse of Modernity (1997), Public Islam and the Common Good (edited with Dale F. Eickelman, 2004), The Public Sphere: Liberal Modernity, Catholicism and Islam (2007), and Islam and Modernity: Key Issues and Debates (edited with Muhammad Khalid Masud and Martin van Bruinessen, 2009).

• Preface and Acknowledgments ix Introduction 1Knowledge and Power in the Sociology of Islam 1Knowledge/Charisma vs. Power/Wealth: The Challenge of Religious Movements 18Civility as the Engine of the Knowledge–Power Equation: Islam and ‘Islamdom’ 23PART I Patterns of Civility1 The Limits of Civil Society and the Path to Civility 43The Origins of Modern Civil Society 43Civil Society as a Site of Production of Modern Power 50Folding Civil Society into a Transversal Notion of Civility 572 Brotherhood as a Matrix of Civility: The Islamic Ecumene and Beyond 73Between Networking, ‘Charisma,’ and Social Autonomy: The Contours of ‘Spiritual’ Brotherhoods 73Beyond Sufism: The Unfolding of the Brotherhood 85Rewriting Charisma into Brotherhood 92PART II Islamic Civility in Historical and Comparative Perspective3 Flexible Institutionalization and the Expansive Civility of the Islamic Ecumene 105The Steady Expansion of Islamic Patterns of Translocal Civility 105Authority, Autonomy, and Power Networks: A Grid of Flexible Institutions 114The Permutable Combinations of Normativity and Civility 1184 Social Autonomy and Civic Connectedness: The Islamic Ecumene in Comparative Perspective 131New Patterns of Civic Connectedness Centered on the ‘Commoners’ 131Liminality, Charisma, and Social Organization 140Municipal Autonomy vs. Translocal Connectedness 147PART III Modern Islamic Articulations of Civility5 Knowledge and Power: The Civilizing Process before Colonialism 165From the Mongol Impact to the Early Modern Knowledge–Power Configurations 165Taming theWarriors into Games of Civility? Violence, Warfare, and Peace 176The LongWave of PowerDecentralization 1896 Colonial Blueprints of Order and Civility 201The Metamorphosis of Civility under Colonialism 201Court Dynamics and Emerging Elites: The Complexification of the Civilizing Process 218Class, Gender, and Generation: The Ultimate Testing Grounds of the Educational-Civilizing Project 2267 Global Civility and Its Islamic Articulations 239The Dystopian Globalization of Civility 239Diversifying Civility as the Outcome of Civilizing Processes 251From Islamic Exceptionalism to a Plural Islamic Perspective 260Conclusion 271Overcoming Eurocentric Views: Religion and Civility within Islam/Islamdom 271The Institutional Mold of Islamic Civility: Contractualism vs. Corporatism? 278From the Postcolonial Condition toward New Fragile Patterns of Translocal Civility 287Index 295