W.R. Ward was one of the most influential historians of modern religion to be found at work in Britain during the twentieth century. Across fifty years his writings provoked a major reconsideration by historians of the significance of religion in society and its importance in the contexts of political, cultural and intellectual life. Ward was, above all, an international scholar who did much to repudiate any settled understanding that religious history existed in merely national categories. In particular, he showed how much British and American religion owed to the insights of Continental European thought and experience. This book presents many of Ward’s most important articles and gives a picture of the character, and extraordinary breadth, of his work. Embracing studies of John Wesley and the development of Methodism at large, the ambitions of Evangelicals in an age of international mission, the place of mysticism in evolution of Protestantism and the relations of churches and secular powers in the twentieth century, Andrew Chandler concludes that it was in such scholarship that Ward ''quietly recast the picture that we have of the past and drew our attention towards a far greater, more difficult and more interesting, landscape.''

W.R. Ward was one of the most influential historians of modern religion to be found at work in Britain during the twentieth century. Across fifty years his writings provoked a major reconsideration by historians of the significance of religion in society and its importance in the contexts of political, cultural and intellectual life. Ward was, above all, an international scholar who did much to repudiate any settled understanding that religious history existed in merely national categories. In particular, he showed how much British and American religion owed to the insights of Continental European thought and experience. This book presents many of Ward’s most important articles and gives a picture of the character, and extraordinary breadth, of his work. Embracing studies of John Wesley and the development of Methodism at large, the ambitions of Evangelicals in an age of international mission, the place of mysticism in evolution of Protestantism and the relations of churches and secular powers in the twentieth century, Andrew Chandler concludes that it was in such scholarship that Ward ''quietly recast the picture that we have of the past and drew our attention towards a far greater, more difficult and more interesting, landscape.''