Tony Carnes is a sociologist, journalist and founder of the journalism project A Journey through NYC Religions. He has held roles as Lecturer at the New School University, USA, and is co-chair of the Columbia University, USA seminars on Studies in Religion and Contents and Methods in the Social Studies.

• List of IllustrationsList of TablesList of MapsNote on textAcknowledgementsPreface1. The Rise of the Postsecular City2. Seeing the Postsecular City: A Framework for Understanding Christianity in New York 3. Postsecular Retrospectives on Christianity in New York City4. The Spiritual Power of Disruptions: Eucatastrophes and Malcatastrophes5. Mixed Methods Portraits of City’s Christians in the Postsecular City: Deep Dives, Census, Surveys6. The Structure of Christian Visibility in the Postsecular City Part 1 Sacred Centers, God’s Rows, and Religious Districts7. The Structure of Christian Visibility in the Postsecular City Part 2 Neighborhoods and Networks8. Postsecular Integration: Politics, Education, Work, Social Services9. Christianity and the Production of Postsecular Culture: Emotions, the Arts, Storytelling, and Scholarship10. Conclusion: Transferability of Postsecular Christianity of New York CityNotesBibliographyIndex

Tony Carnes is a sociologist, journalist and founder of the journalism project A Journey through NYC Religions. He has held roles as Lecturer at the New School University, USA, and is co-chair of the Columbia University, USA seminars on Studies in Religion and Contents and Methods in the Social Studies.

• List of IllustrationsList of TablesList of MapsNote on textAcknowledgementsPreface1. The Rise of the Postsecular City2. Seeing the Postsecular City: A Framework for Understanding Christianity in New York 3. Postsecular Retrospectives on Christianity in New York City4. The Spiritual Power of Disruptions: Eucatastrophes and Malcatastrophes5. Mixed Methods Portraits of City’s Christians in the Postsecular City: Deep Dives, Census, Surveys6. The Structure of Christian Visibility in the Postsecular City Part 1 Sacred Centers, God’s Rows, and Religious Districts7. The Structure of Christian Visibility in the Postsecular City Part 2 Neighborhoods and Networks8. Postsecular Integration: Politics, Education, Work, Social Services9. Christianity and the Production of Postsecular Culture: Emotions, the Arts, Storytelling, and Scholarship10. Conclusion: Transferability of Postsecular Christianity of New York CityNotesBibliographyIndex