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Anders Ackfeldt, Jesper Petersen - Production and Consumption of Non-Muslim Islams, Inbunden

Inbunden, Engelska, 2025

Production and Consumption of Non-Muslim Islams

Av Anders Ackfeldt, Jesper Petersen

Del i serien Advances in the Study of Islam

1265 kr

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Beskrivning
This book empirically substantiates a re-conceptualization of Islam as produced and consumed by both Muslims and non-Muslims. Non-Muslim Islam is too often condemned and decried by scholars, rather than investigated. However, non-Muslim politicians, journalists, and public debaters preaching and missionizing their own interpretations of Islam to both Muslim and non-Muslim audiences, and venturing into theological debates with Muslims as non-Muslim Islamic authorities, cannot be reduced to cynical power politics, bigotry, political opportunism, prejudice, or apologetics (even if this may sometimes be the case). Neither do these labels increase our understanding of non-Muslim Islam as a phenomenon. This book argues the case for studying non-Muslim Islam and demonstrates the value of doing so through 11 case studies, opening up a new field of research, while also giving an insight into the many epistemologies at play in the production of different non-Muslim Islams.
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Anders Ackfeldt, PhD in History of Religions with specialisation in Islamic Studies from Lund University, is the Deputy Director of the Swedish Research Institute in Istanbul. His latest book, Islamic Themes in US Hip-Hop Culture, has been published by Edinburgh University Press in 2025. Jesper Petersen, PhD in History of Religions with a specialisation in Islamic Studies from Lund University, is Associate Professor at Copenhagen University and Starting Grant research leader on the ‘Non-Muslim Islam’ project. His latest book, The Islamic Juridical Vacuum, was published by Brill in 2025.

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The Production and Consumption of Non-Muslim Islams is long-overdue. What is most important about the book is that it makes a powerful argument for a phenomenological reality of non-Muslim Islam that is every bit as “real” as the normative understandings and experiences of Islam by Muslims.

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