Mark A. Cheetham is a professor of art history at the University of Toronto. He is the author of eight books on modern and contemporary art and has won several international awards.

'In this revisionist and superbly erudite study, Mark Cheetham rigorously articulates the implicit theoretical armature of English artwriting, revealing the unacknowledged play of national and transnational themes in a body of discourse and criticism that typically attempts to obscure its conceptual and political commitments. The "imperial empiricism" that Cheetham detects among English artists and critics - from William Hogarth and Joshua Reynolds to Clive Bell, Roger Fry and beyond - emerges from the shadows with great clarity. It will no longer be possible to imagine that the English art world of the last three hundred years maintained an insular independence from concepts of "theory" that it imagined as foreign and continental.' Gary Shapiro, University of Richmond, USA '... the book is filled with surprising observations and telling juxtapositions. Most important for the field, I suspect, will be a greater attentiveness to the vocabulary of English artwriting and a greater circumspection when the key terms in Cheetham’s title arise.' Journal of Art Historiography 'Considering art-writing, national identity and the visual arts in Britain since 1700, Cheetham engages in a stimulating discussion of how those discourses have changed along with the meaning ascribed to nation, but also as opposed to the shifting meanings of cosmopolitan and cosmopolitanism.' The Eighth Lamp: Ruskin Studies Today

• Contents: Introduction: Artwriting and national identity (or, no theory please, we're English); Englishness, foreignness, and Empire in British artwriting, c. 1700-1900; Indigenes, imports, and exports: Englishness in artwriting from modernism to the 21st century; Bibliography; Index.

Mark A. Cheetham is a professor of art history at the University of Toronto. He is the author of eight books on modern and contemporary art and has won several international awards.

'In this revisionist and superbly erudite study, Mark Cheetham rigorously articulates the implicit theoretical armature of English artwriting, revealing the unacknowledged play of national and transnational themes in a body of discourse and criticism that typically attempts to obscure its conceptual and political commitments. The "imperial empiricism" that Cheetham detects among English artists and critics - from William Hogarth and Joshua Reynolds to Clive Bell, Roger Fry and beyond - emerges from the shadows with great clarity. It will no longer be possible to imagine that the English art world of the last three hundred years maintained an insular independence from concepts of "theory" that it imagined as foreign and continental.' Gary Shapiro, University of Richmond, USA '... the book is filled with surprising observations and telling juxtapositions. Most important for the field, I suspect, will be a greater attentiveness to the vocabulary of English artwriting and a greater circumspection when the key terms in Cheetham’s title arise.' Journal of Art Historiography 'Considering art-writing, national identity and the visual arts in Britain since 1700, Cheetham engages in a stimulating discussion of how those discourses have changed along with the meaning ascribed to nation, but also as opposed to the shifting meanings of cosmopolitan and cosmopolitanism.' The Eighth Lamp: Ruskin Studies Today

• Contents: Introduction: Artwriting and national identity (or, no theory please, we're English); Englishness, foreignness, and Empire in British artwriting, c. 1700-1900; Indigenes, imports, and exports: Englishness in artwriting from modernism to the 21st century; Bibliography; Index.

Mark A. Cheetham is a professor of art history at the University of Toronto. He is the author of eight books on modern and contemporary art and has won several international awards.

'In this revisionist and superbly erudite study, Mark Cheetham rigorously articulates the implicit theoretical armature of English artwriting, revealing the unacknowledged play of national and transnational themes in a body of discourse and criticism that typically attempts to obscure its conceptual and political commitments. The "imperial empiricism" that Cheetham detects among English artists and critics - from William Hogarth and Joshua Reynolds to Clive Bell, Roger Fry and beyond - emerges from the shadows with great clarity. It will no longer be possible to imagine that the English art world of the last three hundred years maintained an insular independence from concepts of "theory" that it imagined as foreign and continental.' Gary Shapiro, University of Richmond, USA '... the book is filled with surprising observations and telling juxtapositions. Most important for the field, I suspect, will be a greater attentiveness to the vocabulary of English artwriting and a greater circumspection when the key terms in Cheetham’s title arise.' Journal of Art Historiography 'Considering art-writing, national identity and the visual arts in Britain since 1700, Cheetham engages in a stimulating discussion of how those discourses have changed along with the meaning ascribed to nation, but also as opposed to the shifting meanings of cosmopolitan and cosmopolitanism.' The Eighth Lamp: Ruskin Studies Today

• Contents: Introduction: Artwriting and national identity (or, no theory please, we're English); Englishness, foreignness, and Empire in British artwriting, c. 1700-1900; Indigenes, imports, and exports: Englishness in artwriting from modernism to the 21st century; Bibliography; Index.