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Hamid Dabashi - Last Muslim Intellectual, Inbunden

Inbunden, Engelska, 2021

Last Muslim Intellectual

The Life and Legacy of Jalal Al-e Ahmad

Av Hamid Dabashi

Del i serien Edinburgh Historical Studies of Iran and the Persian World

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Beskrivning
This book explores the life and legacy of Jalal Al-e Ahmad (1923–69) – arguably the most prominent Iranian public intellectual of his time – and contends that he was the last Muslim intellectual to have articulated a vision of Muslim worldly cosmopolitanism, before the militant Islamism of the last half a century degenerated into sectarian politics and intellectual alienation from the world at large. Hamid Dabashi places Al-e Ahmad beside other towering critical thinkers of his time, showing how he personified a state of Muslim anticolonial modernity that has now disappeared behind the smokescreen of sectarian politics. This unprecedented engagement with Al-e Ahmad’s life and legacy is a prelude to what Dabashi calls a ‘post-Islamist Liberation Theology’. The Last Muslim Intellectual is about expanding the wide spectrum of anticolonial thinking beyond its established canonicity and adding a critical Muslim thinker to it – an urgent task, if the future of Muslim critical thinking is to be considered in liberated terms beyond the dead-end of its current sectarian predicament.
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Hamid Dabashi is Hagop Kevorkian Professor of Iranian Studies and Comparative Literature at Columbia University in New York. He is the author of many books and articles on the social and intellectual history of Islam, both medieval and modern, many of them translated into other languages. He is a globally recognized critical thinker on contemporary affairs and a regular columnist for Aljazeera.

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Hamid Dabashi’s remarkable work on Iranian ‘cosmopolitan humanism’ has already expanded the parameters of discussions on non-western thought to highlight the quest for an anticolonial modernity as integral to its global reach. In this well-balanced and elegantly written volume, Dabashi treats Al-e Ahmad, a preeminent intellectual of his time, as a pioneering -anticolonial theorist who Islamist thinkers, such as Ali Shari‘ati, would only later develop an elective affinity for, in the process recasting him an anti-western nativist. Dabashi situates Al-e Ahmad alongside other anticolonial thinkers to remind us that "Al-e Ahmad could not have anticipated Shari’ati would have taken him all the way to the borderlines of a committed Islamist ideologue." Along the way, this provocative work raises important questions about the evolution of an anticolonial canon and the crystallization of sectarian divisions.

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