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    1. Filosofi och religion
    2. Filosofi
    3. Filosofiska discipliner

    Bloomsbury Anthology of Transcendental Thought

    From Antiquity to the Anthropocene

    AvDavid LaRocca

    Häftad, Engelska, 2017

    562 kr

    Beställningsvara. Skickas inom 10-15 vardagar. Fri frakt över 249 kr.

    Beskrivning

    What is real? What is the relationship between ideas and objects in the world? Is God a concept or a being? Is reality a creation of the mind or a power beyond it? How does mental experience coordinate with natural laws and material phenomena? The Bloomsbury Anthology of Transcendental Thought is the definitive anthology of responses to these and other questions on the nature and limits of human knowledge by philosophers, theologians, and writers from Plato to Zizek. The word “transcendental” is as prevalent and also as ambiguously defined as the name “philosophy” itself. There are as many uses, invocations, and allusions to the term as there are definitions on offer. Every generation of writers, beginning in earnest in ancient Greece and continuing through to our own time, has attempted to clarify, apply, and lay claim to the meaning of transcendental thought. Arranged chronologically, this anthology reflects the diverse uses the term has been put to over the course of two and a half millennia. It lends historical perspective to the abiding importance of the transcendental for philosophical thinking and also some sense of the complexity, richness, and continued relevance of the contested term.The Bloomsbury Anthology of Transcendental Thought, the first anthology of its kind, offers teachers and students a new viewpoint on the history and present of transcendental thought. Its selection of essential, engaging excerpts, carefully selected, edited, and introduced, brings course materials up-to-date with the state of the discipline.

    Produktinformation

    • Utgivningsdatum:2017-04-06
    • Mått:178 x 254 x 59 mm
    • Vikt:1 465 g
    • Format:Häftad
    • Språk:Engelska
    • Antal sidor:848
    • Förlag:Bloomsbury Publishing Plc
    • ISBN:9781501305559

    Utforska kategorier

    • Filosofiska discipliner inom Filosofi och religion

    Mer om författaren

    David LaRocca is Visiting Assistant Professor in the Cinema Department at Binghamton University, USA. Recently, he was Visiting Assistant Professor in the Department of Philosophy at the State University of New York College at Cortland, USA; Visiting Scholar in the Department of English at Cornell University, USA; and Lecturer in Screen Studies in the Department of Cinema, Photography, and Media Arts at the Roy H. Park School of Communications at Ithaca College, USA. He is the author of On Emerson (2003), Emerson’s English Traits and the Natural History of Metaphor (2013), and Estimating Emerson: An Anthology of Criticism from Carlyle to Cavell (2013).

    Recensioner i media

    The concept of the transcendental is often invoked in philosophy and literature, but until now its history has been neglected. This volume, bringing together a variety of writings from different disciplines and different traditions, allows us to begin to reflect on the character of this elusive concept. In that sense, this volume is more than an overview of a field of study—it is participating in the creation of one.

    Innehållsförteckning

    • Introduction by David LaRoccaDefying Definition: Opening Remarks on the TranscendentalPLATOPhaedrusPhaedoParmenidesARISTOTLEMetaphysicsPosterior AnalyticsSvetasvatara UpanishadFirst, Second, and Third AdhyâyaVimalakirtifrom The Vimalakirti Sutra Beyond ComprehensionLucretiusfrom On the Nature of ThingsLonginusfrom On the Sublime Plotinusfrom the EnneadsThird Tractate: The Knowing Hypostases and the TranscendentAugustine of Hippofrom the ConfessionsBenedict of Norciafrom The RuleIbn Sina (Avicenna)On the Rational SoulIbn Rushd (Averroës)from On the Harmony of Religion and PhilosophyThomas Aquinasfrom the Summa TheologicaOf Man Who is Composed of a Spiritual and a Corporeal SubstanceDuns ScotusConcerning Metaphysics, The Science of the TranscendentalsDante Alighierifrom the Divine Comedy: Paradiso (1308-21) Michel Montaignefrom Essays (1587-88)“Of Experience”William ShakespeareSeven Soliloquies from Hamlet (1599/1602)George Herbertfrom The Temple, Sacred Poems and Private Ejaculations (1633)The AltarThe AgonieSinne (I)Affliction (I)The QuidditieThe StarreVanitieMortificationMiserieDeathRené Descartesfrom Meditations on First Philosophy (1641)Sixth Meditation: “Of the Existence of Corporeal Things and of the Real DistinctionBetween the Mind and Body of Man”Blaise Pascalfrom Pensées (1669) The PhilosophersBaruch Spinozafrom The Ethics (1677)Concerning GodOn the Nature and Origin of the MindEdmund Burkefrom A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1756)Johann Just Winckelmannfrom Reflections on the Painting and Sculpture of the Greeks (1759) On Grace in Works of Art Immanuel Kantfrom The Critique of Pure Reason (1781/87)Of the Principles of a Transcendental Deduction in GeneralTransition to the Transcendental Deduction of the Categories Of the Supreme Principle of all Synthetical Judgments Second Analogy: Principle of the Succession of Time According to the Law of Causality Refutation of IdealismFourth Paralogism: of Ideality Johann Gottlieb Fichtefrom Characteristics of the Present Age (1806)Mysticism as a Phenomenon of the Third AgeGeorg Wilhelm Friedrich Hegelfrom The Phenomenology of Spirit (1807)Freedom of Self-Consciousness: Stoicism, Skepticism, and the Unhappy ConsciousnessGermaine de Staël from Germany (1813)Kant Samuel Taylor ColeridgeDejection: An Ode (1802)from Biographia Literaria (1817)William WordsworthOde: Intimations of Immortality from Recollections of Early Childhood (1807)from The Prelude; or, Growth of a Poet’s Mind (1850)[Intimations of Sublimity] Imagination, How Impaired and RestoredWilliam Ellery ChanningLikeness to God (1828)Arthur Schopenhauerfrom The World as Will and Idea (1818/19)The World as Idea, First Aspect The Failure of Philosophy: A Brief Dialogue The Vanity of Existence Friedrich Daniel Ernst Schleiermacherfrom The Christian Faith (1821)Sampson Reedfrom Observations on the Growth of the Mind (1826) Johann Gottfried von Herderfrom The Spirit of Hebrew Poetry (1782/1833) Thomas Carlylefrom Sartor Resartus: The Life and Opinions of Herr Diogenes Teufelsdröckh (1833)Pure Reason Symbols Natural Supernaturalism Ralph Waldo EmersonThe Transcendentalist (1841)Margaret Fullerfrom Woman in the Nineteenth Century (1845)Swedenborg, Fourier, and GoetheKarl MarxTheses on Feuerbach (1845)Søren Kierkegaardfrom Concluding Unscientific Postscript to the Philosophical Fragments (1846) The Task of Becoming SubjectiveThe Subjective Truth, Inwardness; Truth is SubjectivityHerman Melvillefrom Moby-Dick; or, The Whale (1851)The Mast-Head The Whiteness of the Whale Henry David Thoreaufrom Walden; Or Life in the Woods (1854)Higher Laws from Journals, 1837-1861 Gerard Manly HopkinsNondum “Verily Thou art a God that hidest Thyself”Starlight NightThe Lantern out of DoorsThee, God, I come fromThe Leaden Echo and the Golden EchoMatthew Arnoldfrom Culture and Anarchy (1869)Hebraism and Hellenism Fyodor Dostoyevskyfrom The Brothers Karamazov (1879/80)The Grand Inquisitor Friedrich Nietzschefrom Beyond Good and Evil: Prelude to a Philosophy of the Future (1886)On the Prejudices of PhilosophersWhat is Religious?Walter Paterfrom AppreciationsColeridge (1889) Emily Dickinsonfrom Poems (1890)Charles Sanders PeirceThe Law of Mind (1892)Leo TolstoyReason and Religion (1895)Swami Vivekananda The Absolute and Manifestation (1896)Josiah Roycefrom The World and the Individual (1899) The Fourth Conception of BeingSigmund Freudfrom The Interpretation of Dreams (1900)William Jamesfrom The Varieties of Religious Experience (1901/2)The Reality of the UnseenPaul Deussenfrom Outlines of Indian Philosophy with an Appendix on the Philosophy of the Vedanta in its Relations to the Occidental Metaphysics (1907)Henry Adamsfrom The Education of Henry Adams (1907)The Dynamo and the VirginHenri BergsonBeyond the Noumenal (1907)Marcel Proustfrom Swann’s Way (1913)Franz Kafkafrom The Trial (1915) Before the Law Ludwig Wittgensteinfrom the Notebooks (1916) John Deweyfrom Democracy and Education (1916)The Individual and the World Bertrand Russellfrom Mysticism and Logic (1917)Oswald Spenglerfrom The Decline of the West (1918) Franz Rosenzweigfrom Understanding the Sick and Healthy (1921)George Santayanafrom Skepticism and Animal Faith (1923)Some Authorities for this Conclusion Reinhold Niebuhrfrom Discerning the Signs of the Times (1946)Mystery and Meaning Simone WeilThe Love of God and Affliction (1951)Edmund Husserlfrom The Crisis of European Sciences and Transcendental Phenomenology (1954)Martin Heideggerfrom An Introduction to Metaphysics (1959)The Limitation of BeingPaul Tillichfrom The Dynamics of Faith (1967)Bernard WilliamsWittgenstein and Idealism (1973)Stanley Cavell Emerson, Coleridge, Kant (Terms as Conditions) (1983)Michel FoucaultWhat is Enlightenment? (1984)Emmanuel LevinasTranscendence and Intelligibility (1984)Jean-Francois LyotardThe Sublime and the Avant-Garde (1984)Giorgio AgambenThe Thing Itself (1987)Donald DavidsonThe Conditions of Thought (1989)Iris Murdochfrom Metaphysics as a Guide to Morals (1989/1992)Fact and ValueSlavoj Žižekfrom The Sublime Object of Ideology (1989)“Not Only as Substance, but Also as Subject”Gilles Deleuzefrom The Logic of Sense (1990)from Difference and Repetition (1994)Jacques Derridafrom Aporias (1993)Finis [“Is my death possible?”]Richard RortyIs Derrida a Quasi-Transcendental Philosopher? (1995)Gayatri Chakravorty Spivakfrom A Critique of Postcolonial Reason (1999)PhilosophyLuce IrigarayApproaching the Other as Other (1999)Spiritual Tasks for Our Age (2004)Alain Badioufrom Deleuze: The Clamor of Being (2000)Univocity of Being and the Multiplicity of Names Jacques RancièreThe Janus-Face of Politicized Art (2003)Charles Taylorfrom A Secular Age (2007)AcknowledgmentsCredits