Free Will in Philosophical Theology
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549 kr
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Kevin Timpe is Professor of Philosophy at Northwest Nazarene University, USA, and former Templeton Research Fellow at St. Peter's College, University of Oxford, UK. He is the author of Free Will: Sourcehood and Its Alternatives (Continuum, 2008) and Free Will in Philosophical Theology (Continuum, forthcoming). He is also editor of Metaphysics and God (Routledge, 2009), Arguing aboutReligion (Routledge, 2009) and (with Craig Boyd) Virtues and Their Vices (Oxford University Press, forthcoming). His recent publications have appeared in Philosophical Studies, AmericanPhilosophical Quarterly, Canadian Journal of Philosophy, Faith and Philosophy, Religious Studies, and Philosophia.
This is a splendid contribution to the literature on free will. Set in the borderlands between philosophy and theology, Timpe’s work shows how a substantial vision of free will can be integrated into a robust account of sin and grace. The concepts deployed are clear, the arguments articulated are felicitous, and the overall result is a book worthy of our closest attention.
Du är på sajten för privatpersoner.
549 kr
Beställningsvara. Skickas inom 10-15 vardagar. Fri frakt över 249 kr.
Kevin Timpe is Professor of Philosophy at Northwest Nazarene University, USA, and former Templeton Research Fellow at St. Peter's College, University of Oxford, UK. He is the author of Free Will: Sourcehood and Its Alternatives (Continuum, 2008) and Free Will in Philosophical Theology (Continuum, forthcoming). He is also editor of Metaphysics and God (Routledge, 2009), Arguing aboutReligion (Routledge, 2009) and (with Craig Boyd) Virtues and Their Vices (Oxford University Press, forthcoming). His recent publications have appeared in Philosophical Studies, AmericanPhilosophical Quarterly, Canadian Journal of Philosophy, Faith and Philosophy, Religious Studies, and Philosophia.
This is a splendid contribution to the literature on free will. Set in the borderlands between philosophy and theology, Timpe’s work shows how a substantial vision of free will can be integrated into a robust account of sin and grace. The concepts deployed are clear, the arguments articulated are felicitous, and the overall result is a book worthy of our closest attention.