Fellipe do Vale (PhD, Southern Methodist University) is tutor in theology and lead tutor for academic inclusion at Trinity College, Bristol. He previously taught at Trinity Evangelical Divinity School. Do Vale specializes in the juncture where theological anthropology and moral theology meet and has published widely on gender, ethics, and systematic theology. He lives in the Chicago area with his family.

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• Foreword by Beth Felker JonesPart 1: The Landscape and Its Faults1. What Does It Mean to Give a Theological Account of Gender?1.1 Introduction: Contemporary Theological Discussion about Gender1.2 Theological Theology Unpacked1.3 Theologically Theological Anthropology and Theologies of Gender2. Understanding the Social Construction of Gender2.1 Contextualizing the View2.2 The Metaphysics of the Social Construction of Gender2.3 Objections to the Social Construction of Gender2.4 The Social Construction of Sex: Judith Butler2.5 ConclusionPart 2: The Constructive Proposal3. "What God Has Joined Together, Let No One Separate": Bodies and Culture in the Metaphysics of Gender3.1 Expanding What We Mean by Culture and Nature3.2 Witt and Mikkola on the Ontology of Gender3.3 Four Theses on the Metaphysics of Gender and Their Theological Grounding3.4 Conclusion4. An Augustinian Theology of Human Love4.1 Love, Identity, and an Apologia for Augustine4.2 Augustine on Human Love4.3 Conclusion5. Gender as Love: A Theological Proposal5.1 Integrating Claims5.2 Sarah Coakley on Desire and Gender, with a Frankfurt-Style Critique5.3 Gender as Love: The Model5.4 ConclusionPart 3: Gender in the Story of God6. Gender in Creation6.1 Introduction: The Narrative Indexing of Humanity6.2 What Makes Creation Good?6.3 Conclusion7. Gender in Fall, Redemption, and Consummation7.1 Introduction7.2 Fall7.3 Redemption7.4 Consummation7.5 ConclusionConclusionIndex

Fellipe do Vale (PhD, Southern Methodist University) is tutor in theology and lead tutor for academic inclusion at Trinity College, Bristol. He previously taught at Trinity Evangelical Divinity School. Do Vale specializes in the juncture where theological anthropology and moral theology meet and has published widely on gender, ethics, and systematic theology. He lives in the Chicago area with his family.

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• Foreword by Beth Felker JonesPart 1: The Landscape and Its Faults1. What Does It Mean to Give a Theological Account of Gender?1.1 Introduction: Contemporary Theological Discussion about Gender1.2 Theological Theology Unpacked1.3 Theologically Theological Anthropology and Theologies of Gender2. Understanding the Social Construction of Gender2.1 Contextualizing the View2.2 The Metaphysics of the Social Construction of Gender2.3 Objections to the Social Construction of Gender2.4 The Social Construction of Sex: Judith Butler2.5 ConclusionPart 2: The Constructive Proposal3. "What God Has Joined Together, Let No One Separate": Bodies and Culture in the Metaphysics of Gender3.1 Expanding What We Mean by Culture and Nature3.2 Witt and Mikkola on the Ontology of Gender3.3 Four Theses on the Metaphysics of Gender and Their Theological Grounding3.4 Conclusion4. An Augustinian Theology of Human Love4.1 Love, Identity, and an Apologia for Augustine4.2 Augustine on Human Love4.3 Conclusion5. Gender as Love: A Theological Proposal5.1 Integrating Claims5.2 Sarah Coakley on Desire and Gender, with a Frankfurt-Style Critique5.3 Gender as Love: The Model5.4 ConclusionPart 3: Gender in the Story of God6. Gender in Creation6.1 Introduction: The Narrative Indexing of Humanity6.2 What Makes Creation Good?6.3 Conclusion7. Gender in Fall, Redemption, and Consummation7.1 Introduction7.2 Fall7.3 Redemption7.4 Consummation7.5 ConclusionConclusionIndex

Fellipe do Vale (PhD, Southern Methodist University) is tutor in theology and lead tutor for academic inclusion at Trinity College, Bristol. He previously taught at Trinity Evangelical Divinity School. Do Vale specializes in the juncture where theological anthropology and moral theology meet and has published widely on gender, ethics, and systematic theology. He lives in the Chicago area with his family.

Select Guide Rating

• Foreword by Beth Felker JonesPart 1: The Landscape and Its Faults1. What Does It Mean to Give a Theological Account of Gender?1.1 Introduction: Contemporary Theological Discussion about Gender1.2 Theological Theology Unpacked1.3 Theologically Theological Anthropology and Theologies of Gender2. Understanding the Social Construction of Gender2.1 Contextualizing the View2.2 The Metaphysics of the Social Construction of Gender2.3 Objections to the Social Construction of Gender2.4 The Social Construction of Sex: Judith Butler2.5 ConclusionPart 2: The Constructive Proposal3. "What God Has Joined Together, Let No One Separate": Bodies and Culture in the Metaphysics of Gender3.1 Expanding What We Mean by Culture and Nature3.2 Witt and Mikkola on the Ontology of Gender3.3 Four Theses on the Metaphysics of Gender and Their Theological Grounding3.4 Conclusion4. An Augustinian Theology of Human Love4.1 Love, Identity, and an Apologia for Augustine4.2 Augustine on Human Love4.3 Conclusion5. Gender as Love: A Theological Proposal5.1 Integrating Claims5.2 Sarah Coakley on Desire and Gender, with a Frankfurt-Style Critique5.3 Gender as Love: The Model5.4 ConclusionPart 3: Gender in the Story of God6. Gender in Creation6.1 Introduction: The Narrative Indexing of Humanity6.2 What Makes Creation Good?6.3 Conclusion7. Gender in Fall, Redemption, and Consummation7.1 Introduction7.2 Fall7.3 Redemption7.4 Consummation7.5 ConclusionConclusionIndex