"e;[This book] represents an experiment in understanding Paul from the perspective of Jewish eschatology--an experiment, it must be said, which many believe has already been weighed and found wanting. I attempt to argue, below, however, that the failure of this method in the hands of Montefiore, Schweitzer, and others was due to an underestimation of the complex nature of first-century Judaism. When the Judaisms of late antiquity are allowed a voice in the debate on Paul, Paul appears as less a renegade than a reformer. . . . "e;The argument below must not be taken to conclude that there was no discontinuity between Paul and Judaism. It is only an attempt to show that in his basic attitude toward the law Paul stands in continuity with parts of the Hebrew scriptures and with many Jewish contemporaries."e;--from the Preface
