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Joshua Ramey, Matthew S. Haar Farris - Speculation, Heresy, and Gnosis in Contemporary Philosophy of Religion, E-bok

E-bok, Engelska, 2016

Speculation, Heresy, and Gnosis in Contemporary Philosophy of Religion

The Enigmatic Absolute

Av Joshua Ramey, Matthew S. Haar Farris

Del i serien Reframing Continental Philosophy of Religion

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Beskrivning
Many in continental philosophy of religion aver that we are in a new moment, one where the intellectually marginalized and religiously bastardized traditions of mystical, intuitive, and esoteric apprehensions must be re-articulated and appreciated anew. In an era marked by catastrophic events and atrophied cultural institutions, what seems to be needed is an affirmation of the human potential to truck with non-human or even inhuman forces and intentions, at scales of speed, slowness, or intensity that break with consensual conceptions of human limitations. The essays in this volume outline patterns of mind and mortality, existence and ecstasy, creativity and expression, political possibility and religious matrix from a position that takes quite seriously possible relations with the absolute, however enigmatic, that modernity has denied and postmodernity has obscured in the name of academic skepticism and humanist reservations. Beyond post-modernist pastiche and post-secular nostalgia, these essays explore the potencies of archaic spiritual disciplines as well as the passions driving the mystical, heretical, and Gnostic intimations riddling contemporary relations with the absolute.
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Matthew S. Haar Farris is Lecturer in Philosophy at California State University, Fresno.Joshua Ramey is Assistant Professor of Philosophy at Grinnell College. He is the author of The Hermetic Deleuze (2012), the co-translator of François Laruelle’s Non-Philosophical Mysticism for Today (forthcoming), and the author of Politics of Divination (2016).

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Ramey and Harris have expertly orchestrated a colloquy of diversely placed voices in praise of “the enigmatic absolute.” The end result is certainly a “reframing” of continental philosophy of religion and so an offer of a reflective space within that academic niche that is less beholden to an anti-Enlightenment polemic. But even more basically, what readers get from this unusual gathering of avant-garde essayists is remarkably intelligent encouragement to explore neglected forms of reverence that have nevertheless retained their capacity to seed the stony soil of dogmatic skepticism and bear new fruit.

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