David W. Kim is associate professor of Asian history, College of General Education, Kookmin University, Seoul and visiting fellow at the School of History, Australian National University, Canberra.

• Foreword by Eileen BarkerAcknowledgmentsList of FiguresIntroductionDavid W. KimPart One: West, South, and Southeast Asia1.The Ahmadiyya Muslim Jamaat: A New Religious Movement Derived from Islam? Lauren Dover2.Sri Sri Ravi Shankar, the Art of Living and the International Association for Human Values Catharine Dada3.The Radhasoami Satsang: A New Religion between Mysticism and Social ServiceFabio Scialpi4.When New is Not-So-New: On the Meaning of “Modern” in a New Tibetan Movement: The New Kadampa TraditionLionel Obadia5.The Thánh Ngôn Hi?p Tuy?n: Translating and Understanding the Central Scripture of Caodaism Christopher HartneyPart Two: East Asia6.The Filial Sectarian: Confucian Values and Popular Sects in Late Imperial China and Modern TaiwanNikolas Broy7.International Moral Association (IMA): A Chinese New Religious Movement in Modern KoreaDavid W. Kim8.The (New) Religious Dimensions of Juche-Kimilsungism Emma Leverton 9.Dislocating Sok

David W. Kim is associate professor of Asian history, College of General Education, Kookmin University, Seoul and visiting fellow at the School of History, Australian National University, Canberra.

• Foreword by Eileen BarkerAcknowledgmentsList of FiguresIntroductionDavid W. KimPart One: West, South, and Southeast Asia1.The Ahmadiyya Muslim Jamaat: A New Religious Movement Derived from Islam? Lauren Dover2.Sri Sri Ravi Shankar, the Art of Living and the International Association for Human Values Catharine Dada3.The Radhasoami Satsang: A New Religion between Mysticism and Social ServiceFabio Scialpi4.When New is Not-So-New: On the Meaning of “Modern” in a New Tibetan Movement: The New Kadampa TraditionLionel Obadia5.The Thánh Ngôn Hi?p Tuy?n: Translating and Understanding the Central Scripture of Caodaism Christopher HartneyPart Two: East Asia6.The Filial Sectarian: Confucian Values and Popular Sects in Late Imperial China and Modern TaiwanNikolas Broy7.International Moral Association (IMA): A Chinese New Religious Movement in Modern KoreaDavid W. Kim8.The (New) Religious Dimensions of Juche-Kimilsungism Emma Leverton 9.Dislocating Sok

David W. Kim is associate professor of Asian history, College of General Education, Kookmin University, Seoul and visiting fellow at the School of History, Australian National University, Canberra.

• Foreword by Eileen BarkerAcknowledgmentsList of FiguresIntroductionDavid W. KimPart One: West, South, and Southeast Asia1.The Ahmadiyya Muslim Jamaat: A New Religious Movement Derived from Islam? Lauren Dover2.Sri Sri Ravi Shankar, the Art of Living and the International Association for Human Values Catharine Dada3.The Radhasoami Satsang: A New Religion between Mysticism and Social ServiceFabio Scialpi4.When New is Not-So-New: On the Meaning of “Modern” in a New Tibetan Movement: The New Kadampa TraditionLionel Obadia5.The Thánh Ngôn Hi?p Tuy?n: Translating and Understanding the Central Scripture of Caodaism Christopher HartneyPart Two: East Asia6.The Filial Sectarian: Confucian Values and Popular Sects in Late Imperial China and Modern TaiwanNikolas Broy7.International Moral Association (IMA): A Chinese New Religious Movement in Modern KoreaDavid W. Kim8.The (New) Religious Dimensions of Juche-Kimilsungism Emma Leverton 9.Dislocating Sok