Yásnaya Elena A. Gil (Ayutla Mixe, Mexico, 1981) is one of Latin America’s leading defenders of linguistic rights. She is a member of COLMIX, a group of Mixe people dedicated to researching, communicating and promoting Mixe language, history and culture. She has collaborated in many projects relating to linguistic diversity, the development of grammar content for educational materials in indigenous languages, and projects documenting languages at risk of disappearance. She has helped develop written materials in Mixe as well as building readerships in Mixe and other indigenous languages. As an activist she has defended the linguistic rights of speakers of indigenous languages, and promoted their use online and in literary translation. Together with renowned Mexican actor and director Gael García Bernal, she has also co-presented a series of documentary films about environmental issues in Mexico.Ellen Jones is a writer, editor, and translator from Spanish. Her recent translations include Beyond Mestizaje: Contemporary Debates on Race in Mexico edited by Tania Islas Weinstein and Milena Ang (2024), Cubanthropy by Iván de la Nuez (2023) and The Remains by Margo Glantz (shortlisted for the Warwick Prize for Women in Translation 2023). Her monograph, Literature in Motion: Translating Multilingualism Across the Americas was published in 2022. Her short fiction has appeared in LitroMagazine , Slug and The London Magazine .

PEN Translates Award (Award)"This Mouth is Mine is an important reminder that the linguistic is political and that linguistic discrimination tends to intersect with racism. [The essays show that] indigenous languages are modern languages too, as suitable for writing rock lyrics, tweeting jokes, or explaining quantum physics as Spanish and English." —The Times Literary Supplement"The narrative of the essays that make up this book is a defence of Mexico’s native languages and the indigenous peoples who speak them. It is also a genuine invitation for these languages to be incorporated into the socio-political horizon of the native speakers of Spanish in Mexico." —Nexos"With both humor and a critical edge, Aguilar addresses the consequences of the neglect, disrespect, and disregard the speakers and communities of these languages face, even as they are ostensibly celebrated as a national treasure." —Words Without Borders"Lively and urgent." —The Times Literary Supplement"With a remarkable sense of humor, Yásnaya takes us into the realm of our prejudices […] she questions us directly and wants us to respond, dialogues with us and invites us to investigate, to learn and to enjoy the diversity of the culture with which we coexist, in addition to igniting curiosity about our own languages." —Revista de la Universidad de México"Thanks to the accessible and unpretentious language used by the author, this book is an undemanding and even fun read without losing the rigour and seriousness that such an important subject deserves (…). It is difficult to find a book to compare with This Mouth is Mine, since the struggle of Indigenous peoples to bring their own perspectives to the table has been hard and many obstacles are still placed in their way of achieving autonomy. (…) Still, the fact that the foundations are only just being laid to amplify historically marginalised voices in the academy makes this work all the greater an achievement for those whose viewpoints have been ignored because they have been expressed in languages other than Spanish. (…) The publication of This Mouth is Mine is not only a tool for questioning the role that the state has played in the elimination of the native cultures of the national territory, but also constitutes significant progress toward the creation of a socio-cultural policy focused on linguistic diversity." —"Idiomática, revista universitaria de lenguas""This volume is a collection of denunciations against linguistic discrimination, contempt for speakers of languages other than Spanish, the constant violation of their linguistic rights, and the lack of access to self-determination over their territories. This is evidence that, although it proclaims otherwise, the Mexican state has failed to build a true intercultural relationship. (…) This is a dialogical text that weaves an individual voice with that of the community to reflect on the struggle for linguistic diversity and vitality, in a context of systematic violence against peoples and communities who defend their language and territory." —CONAHCYT"Her heart is in Ayutla, she confesses, not in social networks. Yásnaya Aguilar prefers the practical defence of water, land and territory. In speaking and writing in Ayuujk, she maintains her relation to her community and the ground she walks on, everything that most concerns her. “That’s where I get passionate, that’s where I get angry: that’s what really keeps me awake.”" —Cultura alterna************Praise for Yásnaya Elena A. Gil‘Aguilar has won widespread recognition as a global thought leader for her pertinent reflections and novel analyses of language, as well as for her approachable prose, her affable manner and her references to everyday life.’ Elvira Megías, El Salto Diario ‘In a world without nation-states, Aguilar Gil deduces, she would cease to be considered “indigenous” and would simply be Mixe, and the same would happen with the Ainu, the Sami, the Mapuche, the Rarámuri or the Wixaritari. The great challenge is to imagine how such a world could work (…). What she imagines “is a diversity of political systems; a confederation or free alliances of much smaller, self-governing units that do not depend on that infamous monopoly of the legitimate use of violence by the state”.’ Eugenia Coppel, Magis ‘In the writer’s view, it is no coincidence that indigenous women are leading the struggles for the defence of territories: they are united and identified by a situation of oppression that has its origins in the colonial system (…). In the face of the major territorial problems, which are expressed globally in the climate emergency, Yásnaya Aguilar proposes a revaluation of feminine and collectivist logics. In the first place, this implies returning to the notion of care as a central element that should govern all social relations. (…) And this also implies questioning the notion of power. (…) For this reason, Aguilar proposes disarticulating central power by recovering the notion of the micro.’ Avina Foundation, InnContext