Chammah J. Kaunda is Assistant Professor of World Christianity and Theology in the Global Institute of Theology and college of Theology/United Graduate School of Theology, Yonsei University, South Korea.

• Chapter 1: Introduction: African Pentecostalism, Genders, Sexualities and Spirituality.- Chapter 2: Problematising the use of the Bible in the human sexuality and Pentecostal spirituality debate.- Chapter 3: Moving forward in Reverse Gear? Sexuality, Dress and Public Spaces in Harare.- Chapter 4: Publicising the ‘Private’: New Pentecostal Movements in Zimbabwe and the Discourses on Sexuality.- Chapter 5: “A new man in Christ?”: Pentecostalism and the construction of masculinities.- Chapter 6: Interaction between Societal Constructions on Women Fertility and African Pentecostalism: A Seedbed for Gender-Based Violence in Swaziland.- Chapter 7. Zambian Pentecostalism, Gender Based Violence and Human Rights of Victims.- Chapter 8: ‘Clean the Nation Spiritually’: The Ministry of National Guidance and Religious Affairs (MNGRA) and National Sexual Moral Order in Zambia.- Chapter 9: Afro-Pentecostalism and Marital Challenges: A Kenyan Perspective.- Chapter 10: The Ideal Does Not Exist on Earth: Marriage, Divorce, and Remarriage in African Pentecostalism.- Chapter 11: Initiation Rites and Sex Education: A Ghanaian Pentecostal Perspective.- Chapter 12: An Appraisal of Pentecostal Children’s Understanding of Sex and Sexuality.- Chapter 13: “Need but Not Numbers”: Challenges Enshrined in Pentecostal Discourses of Singlehood in Zimbabwe: An African Womanist Perspective.- Chapter 14: Sexuality, Marriage and Singleness among Pentecostal Indian Women in South Africa.- Chapter 15:‘Virtual People’ and Matches Made in Heaven: The Pitch of Born-Again Dating Platforms and Pentecostal Attitude towards Online Dating.- Chapter 16: Continuity and Discontinuity of Haya Traditions on Charismatic Teaching on Human Sexuality in Tanzania.- Chapter 17: ‘Can a Queer be Born Again?’: The Experiences of the LGBTIQ+ Pentecostals at Grace Bible Church Soweto.- Chapter 18: Is Homosexuality the Eternal Sin? A Critique of Pentecostal Arguments against Same-Sex Relations in Africa.- Chapter 19. ‘Love the Sinner, Hate the Sin’: Homosexuality and Masculinity Politics among Pentecostal-Charismatics – A Case of the Mighty Men’s Conference (MMC).- Chapter 20: Congolese Pentecostalism, and Gender and Sexual Orientation .- Chapter 21: Performances of Sexualities: Exploring Discourses of Heteronormativity and Prejudice in Pentecostal Spaces.- Chapter 22: Infidelity among Afro-Pentecostal leadership: The Kenyan case.

Chammah J. Kaunda is Assistant Professor of World Christianity and Theology in the Global Institute of Theology and college of Theology/United Graduate School of Theology, Yonsei University, South Korea.

• Chapter 1: Introduction: African Pentecostalism, Genders, Sexualities and Spirituality.- Chapter 2: Problematising the use of the Bible in the human sexuality and Pentecostal spirituality debate.- Chapter 3: Moving forward in Reverse Gear? Sexuality, Dress and Public Spaces in Harare.- Chapter 4: Publicising the ‘Private’: New Pentecostal Movements in Zimbabwe and the Discourses on Sexuality.- Chapter 5: “A new man in Christ?”: Pentecostalism and the construction of masculinities.- Chapter 6: Interaction between Societal Constructions on Women Fertility and African Pentecostalism: A Seedbed for Gender-Based Violence in Swaziland.- Chapter 7. Zambian Pentecostalism, Gender Based Violence and Human Rights of Victims.- Chapter 8: ‘Clean the Nation Spiritually’: The Ministry of National Guidance and Religious Affairs (MNGRA) and National Sexual Moral Order in Zambia.- Chapter 9: Afro-Pentecostalism and Marital Challenges: A Kenyan Perspective.- Chapter 10: The Ideal Does Not Exist on Earth: Marriage, Divorce, and Remarriage in African Pentecostalism.- Chapter 11: Initiation Rites and Sex Education: A Ghanaian Pentecostal Perspective.- Chapter 12: An Appraisal of Pentecostal Children’s Understanding of Sex and Sexuality.- Chapter 13: “Need but Not Numbers”: Challenges Enshrined in Pentecostal Discourses of Singlehood in Zimbabwe: An African Womanist Perspective.- Chapter 14: Sexuality, Marriage and Singleness among Pentecostal Indian Women in South Africa.- Chapter 15:‘Virtual People’ and Matches Made in Heaven: The Pitch of Born-Again Dating Platforms and Pentecostal Attitude towards Online Dating.- Chapter 16: Continuity and Discontinuity of Haya Traditions on Charismatic Teaching on Human Sexuality in Tanzania.- Chapter 17: ‘Can a Queer be Born Again?’: The Experiences of the LGBTIQ+ Pentecostals at Grace Bible Church Soweto.- Chapter 18: Is Homosexuality the Eternal Sin? A Critique of Pentecostal Arguments against Same-Sex Relations in Africa.- Chapter 19. ‘Love the Sinner, Hate the Sin’: Homosexuality and Masculinity Politics among Pentecostal-Charismatics – A Case of the Mighty Men’s Conference (MMC).- Chapter 20: Congolese Pentecostalism, and Gender and Sexual Orientation .- Chapter 21: Performances of Sexualities: Exploring Discourses of Heteronormativity and Prejudice in Pentecostal Spaces.- Chapter 22: Infidelity among Afro-Pentecostal leadership: The Kenyan case.

Chammah J. Kaunda is Assistant Professor of World Christianity and Theology in the Global Institute of Theology and college of Theology/United Graduate School of Theology, Yonsei University, South Korea.

• Chapter 1: Introduction: African Pentecostalism, Genders, Sexualities and Spirituality.- Chapter 2: Problematising the use of the Bible in the human sexuality and Pentecostal spirituality debate.- Chapter 3: Moving forward in Reverse Gear? Sexuality, Dress and Public Spaces in Harare.- Chapter 4: Publicising the ‘Private’: New Pentecostal Movements in Zimbabwe and the Discourses on Sexuality.- Chapter 5: “A new man in Christ?”: Pentecostalism and the construction of masculinities.- Chapter 6: Interaction between Societal Constructions on Women Fertility and African Pentecostalism: A Seedbed for Gender-Based Violence in Swaziland.- Chapter 7. Zambian Pentecostalism, Gender Based Violence and Human Rights of Victims.- Chapter 8: ‘Clean the Nation Spiritually’: The Ministry of National Guidance and Religious Affairs (MNGRA) and National Sexual Moral Order in Zambia.- Chapter 9: Afro-Pentecostalism and Marital Challenges: A Kenyan Perspective.- Chapter 10: The Ideal Does Not Exist on Earth: Marriage, Divorce, and Remarriage in African Pentecostalism.- Chapter 11: Initiation Rites and Sex Education: A Ghanaian Pentecostal Perspective.- Chapter 12: An Appraisal of Pentecostal Children’s Understanding of Sex and Sexuality.- Chapter 13: “Need but Not Numbers”: Challenges Enshrined in Pentecostal Discourses of Singlehood in Zimbabwe: An African Womanist Perspective.- Chapter 14: Sexuality, Marriage and Singleness among Pentecostal Indian Women in South Africa.- Chapter 15:‘Virtual People’ and Matches Made in Heaven: The Pitch of Born-Again Dating Platforms and Pentecostal Attitude towards Online Dating.- Chapter 16: Continuity and Discontinuity of Haya Traditions on Charismatic Teaching on Human Sexuality in Tanzania.- Chapter 17: ‘Can a Queer be Born Again?’: The Experiences of the LGBTIQ+ Pentecostals at Grace Bible Church Soweto.- Chapter 18: Is Homosexuality the Eternal Sin? A Critique of Pentecostal Arguments against Same-Sex Relations in Africa.- Chapter 19. ‘Love the Sinner, Hate the Sin’: Homosexuality and Masculinity Politics among Pentecostal-Charismatics – A Case of the Mighty Men’s Conference (MMC).- Chapter 20: Congolese Pentecostalism, and Gender and Sexual Orientation .- Chapter 21: Performances of Sexualities: Exploring Discourses of Heteronormativity and Prejudice in Pentecostal Spaces.- Chapter 22: Infidelity among Afro-Pentecostal leadership: The Kenyan case.