Gary A. Anderson, Ph.D. (1985), Harvard University, is Hesburgh Professor of Catholic Theology at the University of Notre Dame. Recent books include: Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination (2001), and Sin: A History (2009).Ruth A. Clements, Th.D (1997), Harvard University Divinity School, is Head of Publications at the Orion Center for the Study of the Dead Sea Scrolls, and co-editor of Text, Thought, and Practice in Qumran and Early Christianity (2009).David Satran, Ph.D. (1986), The Hebrew University of Jerusalem, is Senior Lecturer in the Department of Comparative Religion, The Hebrew University of Jerusalem. He has published on Philo, philosophical religion, and Jewish and Christian biblical interpretation.

• Some Considerations on the Categories “Bible” and “Apocrypha”MICHAEL E. STONEI. Interpretation in Context“For from Zion Shall Come Forth Torah . . .” (Isaiah 2:3): Biblical Paraphrase and the Exegetical Background of SusannaMICHAEL SEGALDifferent Traditions or Emphases? The Image of God in Philo’s De Opificio MundiGREGORY E. STERLINGThe Implied Audience of the Letter of JamesMAREN NIEHOFFJames on Faith and Righteousness in the Context of a Broader Jewish Exegetical DiscourseSERGE RUZERII. Comparative StudiesYou Will Have Treasure in HeavenGARY A. ANDERSONAllegorical Interpretation of Biblical Narratives in Rabbinic Literature, Philo, and Origen: Some Case StudiesMENAHEM KISTERHermeneutics of Holiness: Syriac-Christian and Rabbinic Constructs of Holy Community and SexualityNAOMI KOLTUN-FROMMThe Parallel Lives of Early Jewish and Christian Texts and Art: The Case of Isaac the MartyrRUTH A. CLEMENTSIII. InterpretiveTrajectoriesDidymus the Blind and the Philistores: A Contest over Historia in Early Christian Exegetical ArgumentRICHARD LAYTONExegeting the Eschaton: Dionysius the Areopagite and the ApocalypseSERGIO LA PORTA

Gary A. Anderson, Ph.D. (1985), Harvard University, is Hesburgh Professor of Catholic Theology at the University of Notre Dame. Recent books include: Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination (2001), and Sin: A History (2009).Ruth A. Clements, Th.D (1997), Harvard University Divinity School, is Head of Publications at the Orion Center for the Study of the Dead Sea Scrolls, and co-editor of Text, Thought, and Practice in Qumran and Early Christianity (2009).David Satran, Ph.D. (1986), The Hebrew University of Jerusalem, is Senior Lecturer in the Department of Comparative Religion, The Hebrew University of Jerusalem. He has published on Philo, philosophical religion, and Jewish and Christian biblical interpretation.

• Some Considerations on the Categories “Bible” and “Apocrypha”MICHAEL E. STONEI. Interpretation in Context“For from Zion Shall Come Forth Torah . . .” (Isaiah 2:3): Biblical Paraphrase and the Exegetical Background of SusannaMICHAEL SEGALDifferent Traditions or Emphases? The Image of God in Philo’s De Opificio MundiGREGORY E. STERLINGThe Implied Audience of the Letter of JamesMAREN NIEHOFFJames on Faith and Righteousness in the Context of a Broader Jewish Exegetical DiscourseSERGE RUZERII. Comparative StudiesYou Will Have Treasure in HeavenGARY A. ANDERSONAllegorical Interpretation of Biblical Narratives in Rabbinic Literature, Philo, and Origen: Some Case StudiesMENAHEM KISTERHermeneutics of Holiness: Syriac-Christian and Rabbinic Constructs of Holy Community and SexualityNAOMI KOLTUN-FROMMThe Parallel Lives of Early Jewish and Christian Texts and Art: The Case of Isaac the MartyrRUTH A. CLEMENTSIII. InterpretiveTrajectoriesDidymus the Blind and the Philistores: A Contest over Historia in Early Christian Exegetical ArgumentRICHARD LAYTONExegeting the Eschaton: Dionysius the Areopagite and the ApocalypseSERGIO LA PORTA

Gary A. Anderson, Ph.D. (1985), Harvard University, is Hesburgh Professor of Catholic Theology at the University of Notre Dame. Recent books include: Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination (2001), and Sin: A History (2009).Ruth A. Clements, Th.D (1997), Harvard University Divinity School, is Head of Publications at the Orion Center for the Study of the Dead Sea Scrolls, and co-editor of Text, Thought, and Practice in Qumran and Early Christianity (2009).David Satran, Ph.D. (1986), The Hebrew University of Jerusalem, is Senior Lecturer in the Department of Comparative Religion, The Hebrew University of Jerusalem. He has published on Philo, philosophical religion, and Jewish and Christian biblical interpretation.

• Some Considerations on the Categories “Bible” and “Apocrypha”MICHAEL E. STONEI. Interpretation in Context“For from Zion Shall Come Forth Torah . . .” (Isaiah 2:3): Biblical Paraphrase and the Exegetical Background of SusannaMICHAEL SEGALDifferent Traditions or Emphases? The Image of God in Philo’s De Opificio MundiGREGORY E. STERLINGThe Implied Audience of the Letter of JamesMAREN NIEHOFFJames on Faith and Righteousness in the Context of a Broader Jewish Exegetical DiscourseSERGE RUZERII. Comparative StudiesYou Will Have Treasure in HeavenGARY A. ANDERSONAllegorical Interpretation of Biblical Narratives in Rabbinic Literature, Philo, and Origen: Some Case StudiesMENAHEM KISTERHermeneutics of Holiness: Syriac-Christian and Rabbinic Constructs of Holy Community and SexualityNAOMI KOLTUN-FROMMThe Parallel Lives of Early Jewish and Christian Texts and Art: The Case of Isaac the MartyrRUTH A. CLEMENTSIII. InterpretiveTrajectoriesDidymus the Blind and the Philistores: A Contest over Historia in Early Christian Exegetical ArgumentRICHARD LAYTONExegeting the Eschaton: Dionysius the Areopagite and the ApocalypseSERGIO LA PORTA