Violence in Ancient Christianity

Victims and Perpetrators

AvAlbert Geljon,Riemer Roukema

Inbunden, Engelska, 2014

Del 125 i serien Vigiliae Christianae, Supplements

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Beskrivning

Ancient Christianity had an ambivalent stance toward violence. Jesus had instructed his disciples to love their enemies, and in the first centuries Christians were proud of this lofty teaching and tried to apply it to their persecutors and to competing religious groups. Yet at the same time they testify to their virulent verbal criticism of Jews, heretics and pagans, who could not accept the Christian exclusiveness. After emperor Constantine had turned to Christianity, Christians acquired the opportunity to use violence toward competing groups and pagans, even though they were instructed to love them personally and Jewish-Christian relationships flourished at grass root level. General analyses and case studies demonstrate that the fashionable distinction between intolerant monotheism and tolerant polytheism must be qualified.

Produktinformation

Utgivningsdatum:2014-06-06
Mått:155 x 235 x 20 mm
Vikt:537 g
Format:Inbunden
Språk:Engelska
Serie:Vigiliae Christianae, Supplements
Antal sidor:252
Förlag:Brill
ISBN:9789004274785

Utforska kategorier

Religion: allmänt inom Filosofi och religion
Kristendom inom Filosofi och religion

Mer om författaren

Albert C. Geljon, Ph.D. (2000) in Ancient Philosophy, Leiden University, teaches classical languages at the Christelijk Gymnasium in Utrecht. He has published on Philo of Alexandria and his influence on the Patristic writers. Riemer Roukema, Ph.D. (1988) in Theology at VU University Amsterdam, is Research Professor in Early Christianity at the Protestant Theological University, Groningen (previously Kampen). He has published on Patristic interpretation of the New Testament and on Gnosticism.

Recensioner i media

"The volume draws attention to one of the ongoing ghallenges in the ever-expanding field of ancient Christian studies, namely the relative chasm between European and American Scholarship. (...) Relatively few scholars have managed to consistently and effectively traverse the geographic and methodological boundaries between the so-called old and new worlds. Publications like the one at hand, by presenting quality scholarship to an international audience, are no doubt key in remedying such omissions on both sides. As such, Geljon and Roukema's volume is to be commended to all parties seriously interested in violence in early Christianity." – Maria E. Doerfler, Durham, in: Theologische Literaturzeitung 141 (2016), 1/2

Innehållsförteckning

Jan Bremmer, Religious Violence between Greeks, Romans, Christians and JewsDanny Praet, Violence against Christians and Violence by Christians in the First Three Centuries: Direct Violence, Cultural Violence and the Debate about Christian ExclusivenessFred Ledegang, Eusebius’ View on Constantine and his PolicyHans C. Teitler, Avenging Julian. Violence against Christians during the Years 361-363F.J. Elizabeth Boddens Hosang, Attraction and Hatred. Relations between Jews and Christians in the Early ChurchHans van Loon, Violence in the Early Years of Cyril of Alexandria’s EpiscopateJoop van Waarden, Priscillian of Avila’s Liber ad Damasum, and the Inability to Handle a ConflictPaul van Geest, Quid dicam de vindicando vel non vindicando? (Ep. 95, 3). Augustine’s Legitimation of Coercion in his Roles of Mediator, Judge, Teacher and MystagogueGerard Bartelink, Repression von Häretikern und anderen religiösen Gruppierungen im späteren Altertum, in der Sprache widerspiegeltRiemer Roukema, Reception and Interpretation of Jesus’ Teaching of Love for Enemies in Ancient Christianity