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    1. Filosofi och religion
    2. Religion och tro
    3. Religion: allmänt

    Jain Approaches to Plurality

    Identity as Dialogue

    AvMelanie Barbato

    Häftad, Engelska, 2017

    Del 55 i serien Currents of Encounter

    886 kr

    Beställningsvara. Skickas inom 5-8 vardagar. Fri frakt över 249 kr.

    Beskrivning

    In Jain Approaches to Plurality Melanie Barbato offers a new perspective on the Jain teaching of plurality (anekāntavāda) and how it allowed Jains to engage with other discourses from Indian inter-school philosophy to global interreligious dialogue. Jainism, one of the world’s oldest religions, has managed to both adapt and preserve its identity across time through its inherently dialogical outlook. Drawing on a wide range of textual sources and original research in India, Barbato analyses the encounters between Jains and non-Jains in the classical, colonial and global context. Jain Approaches to Plurality offers a comprehensive introduction to anekāntavāda as a non-Western resource for understanding plurality and engaging in dialogue.“Building upon earlier work in this field without simply reduplicating it, Melanie Barbato’s work delves deeply into the question of the relevance of Jain approaches to religious and philosophical diversity to contemporary issues of inter-religious dialogue, and dialogues across worldviews more generally. (…) This work is a most welcome contribution to the conversation.”— Jeffery D. Long, Professor of Religion and Asian Studies, Elizabethtown College. April 2017. Author of Jainism: An Introduction.

    Produktinformation

    • Utgivningsdatum:2017-10-05
    • Mått:155 x 235 x 13 mm
    • Vikt:396 g
    • Format:Häftad
    • Språk:Engelska
    • Serie:Currents of Encounter
    • Antal sidor:232
    • Förlag:Brill
    • ISBN:9789004339309

    Utforska kategorier

    • Religion: allmänt inom Filosofi och religion

    Mer om författaren

    Melanie Barbato is a researcher at the Institute for Religious Studies and Intercultural Theology at WWU Münster. She holds a doctorate in Indology and Religious Studies from LMU Munich and a Master in Oriental Studies from the University of Oxford.

    Innehållsförteckning

    • Acknowledgements1 Introduction: Identity in Changing TimesThe Historical Development of AnekāntavādaFirst Stage: Discourse within the Jain CommunitySecond Stage: Indian Inter-school DiscourseThird Stage: Colonial DiscourseFourth Stage: Global DiscourseThe Structure of the Book2 Who are the Jains? A Community between Indian Tradition and Global ModernityThe FordmakersBeliefs and WorshipPuṇya and PāpaThe Historical Development of JainismConclusion3 Jains in Inner-indian DialogueThe Schools of Indian PhilosophyThe Historical Development of Jain PhilosophyThe Classical Concept of AnekāntavādaPlurality in Jain OntologyIndian OntologiesAn Ontology of Organic PluralityOrigination, Destruction and PersistenceSubstance, Qualities and ModificationsThe Complex Union of RealityClassical ApplicationsUniversalsRelationsCause and EffectThe Nature of the SoulPlurality in Jain Discursive LogicLogic in IndiaThe Nyāya Inference ModelThe Aim of Indian LogicJain Logic: Every Statement is ConditionalSevenfold PredicationYaśovijaya’s Interpretation of the SaptabhaṅgīŚankara’s Criticism of Jain LogicJain Logic, Nyāya Logic, Western LogicPlurality and Perfect KnowledgeJain SoteriologyThe Stages of KnowledgeLimited Knowledge: The View-pointsFalse Views and AbsolutismWhat the Omniscient KnowPlurality in the Light of OmniscienceKundakunda’s Two ViewpointsConclusion 4 Plurality in Modern Jain DialoguesTolerance and Interreligious Dialogue The World’s Parliament of Religions in ChicagoIndian InclusivismThe Limits of Jain ToleranceGandhi and Shrimad RajchandraAnekāntavāda as Intellectual Non-violenceAnekāntavāda as RelativismIdentity, Values and DoctrineJainism in Dialogue with Science The Historical ContextA Scientific Religion?Jainism as Scientific TheoryJain Diplomacy Jain Environmental ActivismAcharya Sushil Kumar and Religious DiplomacyConclusion 5 Jain Dialogic Identity – Then and NowAnekāntavāda between Philosophy and Rhetorics Four Understandings of anekāntavādaA Philosophical Understanding of anekāntavādaA Conservative Modern Understanding of anekāntavādaA Modernist Understanding of anekāntavādaA Lay Orthodox Understanding of anekāntavādaWho Speaks for anekāntavāda? ConclusionBibliography