Valérie Cordonier, CNRS-researcher (SPHERE, Université de Paris), has taught at the New School (NY) and currently teaches medieval Latin at the University of Fribourg (Switzerland). She focuses on Aristotelian and Christian doctrines of providence and divine government.Tommaso De Robertis, Ph.D. (2016), University of Parma, is a postgraduate scholar in Italian Studies at the University of Pennsylvania, where he is a Benjamin Franklin Fellow. His research interests focus primarily on Italian Renaissance thought, with a special attention to the reception of Aristotle’s oeuvre.

• AcknowledgementsList of FiguresIntroduction1 The Liber de bona fortuna: Its Origin and Early Diffusion1 The Textual History of the Liber in the Context of the Rediscovery of Aristotle’s Ethical Works2 Aquinas’s Innovative Reading of the Two Chapters Making up the Liber: Summa contra Gentiles III, 923 An Interpretive Matrix for Later Readings: Giles of Rome’s Sententia de bona fortuna and Its Critical Discussion by Henry of Ghent2 Chrysostomus Javelli: His Life and Work as Commentator on Aristotle1 Javelli’s Early Years, His Activity as Regens at the Studium of Bologna, and His Involvement in the “Pomponazzi Affair”2 Javelli’s Later Appointments, His Inquisitorial Activity, and the Publication of His Oeuvre3 The Reception of Javelli’s Works in Late Sixteenth-Century Europe: Some Particular Cases3 The Content of Javelli’s Epitome of the Liber de bona fortuna1 The Presentation of the Liber as an Essential Complement to Aristotle’s Doctrine of the Ultimate Human Good (Prologue)2 The Definition of Good Fortune as a Kind of Nature and the Different Concepts of “Nature” in Aristotle (Chapter 1)3 The Different Concepts of “Fortune” in Aristotle and the Specificity of the Concept under Consideration in the Liber (Chapter 1)4 “Suppose Socrates Wants to Rule”: On Fortune’s Own Jurisdiction (Chapter 2)5 The Four Categories of Potentially “Well-Fortuned” Men: Medieval Tradition and Humanistic Sources (Chapter 3)6 The Workings of Good Fortune and the Doctrine of God’s Uniform Action as a Key-Feature of Giles’s Doctrine (Chapter 4)7 The Conditions for being Well-Fortuned, and the Dice Analogy as a Further Clue of Giles’s Influence (Chapter 4)8 What Ancients Say about Good Fortune (Chapter 5)9 Concluding Remarks4 The Liber de bona fortuna in Javelli’s Other Works1 The Liber in Javelli’s Sets of Quaestiones on Aristotle’s Natural Philosophy2 The Liber in Javelli’s Original Writings3 Javelli’s Epitomes of Aristotle’s Natural and Moral Philosophy5 Javelli’s Epitome of the Liber de bona fortuna, Its Two Versions and Its Editorial History1 The Editorial History of Javelli’s Epitome and the Publication of the Two Versions of This Text in the Course of the Sixteenth Century2 The Overall Structure and the Organization of the Chapters in the Two Versions of the Epitome3 The Use and Quotation of Ancient and Medieval Sources in the Two Versions of the Epitome6 Edition and Translation of Javelli’s Epitome of the Liber de bona fortuna1 Editorial Principles2 Version A3 Version BBibliographyIndices

Valérie Cordonier, CNRS-researcher (SPHERE, Université de Paris), has taught at the New School (NY) and currently teaches medieval Latin at the University of Fribourg (Switzerland). She focuses on Aristotelian and Christian doctrines of providence and divine government.Tommaso De Robertis, Ph.D. (2016), University of Parma, is a postgraduate scholar in Italian Studies at the University of Pennsylvania, where he is a Benjamin Franklin Fellow. His research interests focus primarily on Italian Renaissance thought, with a special attention to the reception of Aristotle’s oeuvre.

• AcknowledgementsList of FiguresIntroduction1 The Liber de bona fortuna: Its Origin and Early Diffusion1 The Textual History of the Liber in the Context of the Rediscovery of Aristotle’s Ethical Works2 Aquinas’s Innovative Reading of the Two Chapters Making up the Liber: Summa contra Gentiles III, 923 An Interpretive Matrix for Later Readings: Giles of Rome’s Sententia de bona fortuna and Its Critical Discussion by Henry of Ghent2 Chrysostomus Javelli: His Life and Work as Commentator on Aristotle1 Javelli’s Early Years, His Activity as Regens at the Studium of Bologna, and His Involvement in the “Pomponazzi Affair”2 Javelli’s Later Appointments, His Inquisitorial Activity, and the Publication of His Oeuvre3 The Reception of Javelli’s Works in Late Sixteenth-Century Europe: Some Particular Cases3 The Content of Javelli’s Epitome of the Liber de bona fortuna1 The Presentation of the Liber as an Essential Complement to Aristotle’s Doctrine of the Ultimate Human Good (Prologue)2 The Definition of Good Fortune as a Kind of Nature and the Different Concepts of “Nature” in Aristotle (Chapter 1)3 The Different Concepts of “Fortune” in Aristotle and the Specificity of the Concept under Consideration in the Liber (Chapter 1)4 “Suppose Socrates Wants to Rule”: On Fortune’s Own Jurisdiction (Chapter 2)5 The Four Categories of Potentially “Well-Fortuned” Men: Medieval Tradition and Humanistic Sources (Chapter 3)6 The Workings of Good Fortune and the Doctrine of God’s Uniform Action as a Key-Feature of Giles’s Doctrine (Chapter 4)7 The Conditions for being Well-Fortuned, and the Dice Analogy as a Further Clue of Giles’s Influence (Chapter 4)8 What Ancients Say about Good Fortune (Chapter 5)9 Concluding Remarks4 The Liber de bona fortuna in Javelli’s Other Works1 The Liber in Javelli’s Sets of Quaestiones on Aristotle’s Natural Philosophy2 The Liber in Javelli’s Original Writings3 Javelli’s Epitomes of Aristotle’s Natural and Moral Philosophy5 Javelli’s Epitome of the Liber de bona fortuna, Its Two Versions and Its Editorial History1 The Editorial History of Javelli’s Epitome and the Publication of the Two Versions of This Text in the Course of the Sixteenth Century2 The Overall Structure and the Organization of the Chapters in the Two Versions of the Epitome3 The Use and Quotation of Ancient and Medieval Sources in the Two Versions of the Epitome6 Edition and Translation of Javelli’s Epitome of the Liber de bona fortuna1 Editorial Principles2 Version A3 Version BBibliographyIndices

Valérie Cordonier, CNRS-researcher (SPHERE, Université de Paris), has taught at the New School (NY) and currently teaches medieval Latin at the University of Fribourg (Switzerland). She focuses on Aristotelian and Christian doctrines of providence and divine government.Tommaso De Robertis, Ph.D. (2016), University of Parma, is a postgraduate scholar in Italian Studies at the University of Pennsylvania, where he is a Benjamin Franklin Fellow. His research interests focus primarily on Italian Renaissance thought, with a special attention to the reception of Aristotle’s oeuvre.

• AcknowledgementsList of FiguresIntroduction1 The Liber de bona fortuna: Its Origin and Early Diffusion1 The Textual History of the Liber in the Context of the Rediscovery of Aristotle’s Ethical Works2 Aquinas’s Innovative Reading of the Two Chapters Making up the Liber: Summa contra Gentiles III, 923 An Interpretive Matrix for Later Readings: Giles of Rome’s Sententia de bona fortuna and Its Critical Discussion by Henry of Ghent2 Chrysostomus Javelli: His Life and Work as Commentator on Aristotle1 Javelli’s Early Years, His Activity as Regens at the Studium of Bologna, and His Involvement in the “Pomponazzi Affair”2 Javelli’s Later Appointments, His Inquisitorial Activity, and the Publication of His Oeuvre3 The Reception of Javelli’s Works in Late Sixteenth-Century Europe: Some Particular Cases3 The Content of Javelli’s Epitome of the Liber de bona fortuna1 The Presentation of the Liber as an Essential Complement to Aristotle’s Doctrine of the Ultimate Human Good (Prologue)2 The Definition of Good Fortune as a Kind of Nature and the Different Concepts of “Nature” in Aristotle (Chapter 1)3 The Different Concepts of “Fortune” in Aristotle and the Specificity of the Concept under Consideration in the Liber (Chapter 1)4 “Suppose Socrates Wants to Rule”: On Fortune’s Own Jurisdiction (Chapter 2)5 The Four Categories of Potentially “Well-Fortuned” Men: Medieval Tradition and Humanistic Sources (Chapter 3)6 The Workings of Good Fortune and the Doctrine of God’s Uniform Action as a Key-Feature of Giles’s Doctrine (Chapter 4)7 The Conditions for being Well-Fortuned, and the Dice Analogy as a Further Clue of Giles’s Influence (Chapter 4)8 What Ancients Say about Good Fortune (Chapter 5)9 Concluding Remarks4 The Liber de bona fortuna in Javelli’s Other Works1 The Liber in Javelli’s Sets of Quaestiones on Aristotle’s Natural Philosophy2 The Liber in Javelli’s Original Writings3 Javelli’s Epitomes of Aristotle’s Natural and Moral Philosophy5 Javelli’s Epitome of the Liber de bona fortuna, Its Two Versions and Its Editorial History1 The Editorial History of Javelli’s Epitome and the Publication of the Two Versions of This Text in the Course of the Sixteenth Century2 The Overall Structure and the Organization of the Chapters in the Two Versions of the Epitome3 The Use and Quotation of Ancient and Medieval Sources in the Two Versions of the Epitome6 Edition and Translation of Javelli’s Epitome of the Liber de bona fortuna1 Editorial Principles2 Version A3 Version BBibliographyIndices