Visar resultat för..."Cante Jondo"

El nombre de Federico Garcia Lorca esta ligado, junto con el de Manuel de Falla, a la renovacion moderna del cante jondo . Ellos conectaron ese canto primitivo con las exigencias de pureza de la vanguardia internacional. El primer fruto de esta colaboracion fue el Primer Concurso de Cante Jondo, celebrado en Granada en 1922; el segundo, el "e;Poema del cante jondo"e;, interpretacion lirica de un mundo agonico y secreto.

En Poema del cante jondo, Federico García Lorca hace una aproximación descarnada al concepto del andaluz, como idioma, como cultura y como identidad, sin lisonjas, con el sentimiento a flor de piel que es característico en el poeta, mezclados con su gusto por el amor, la muerte, el dolor y la sangre.

Michael Christoforidis is widely recognized as a leading expert on one of Spain's most important composers, Manuel de Falla. This volume brings together both new chapters and revised versions of previously published work, some of which is made available here in English for the first time. The introductory chapter provides a biographical outline of the composer and characterisations of both Falla and his music during his lifetime. The sections that follow explore different facets of Falla’s mature works and musical identity. Part II traces the evolution of his flamenco-inspired Spanish style through contacts with Claude Debussy, Maurice Ravel and Igor Stravinsky, while Part III explores the impact of post-World War I modernities on Falla’s musical nationalism. The final part reflects on aspects of Falla’s music and the politics of Spain in the 1930s and 1940s. Situating his discussion of these aspects of Falla's music within a broader context, including currents in literature and the visual arts, Christoforidis provides a distinctive and original contribution to the study of Falla as well as to the wider fields of musical modernism, exoticism, and music and politics.

Immortalized in death by The Clash, Pablo Neruda, Salvador Dalí, Dmitri Shostakovich and Lindsay Kemp, Federico García Lorca's spectre haunts both contemporary Spain and the cultural landscape beyond. This study offers a fresh examination of one of the Spanish language’s most resonant voices; exploring how the very factors which led to his emergence as a cultural icon also shaped his dramatic output.The works themselves are also awarded the space that they deserve, combining performance histories with incisive textual analysis to restate Lorca’s presence as a playwright of extraordinary vision, in works such as:Blood WeddingThe PublicThe House of Bernarda AlbaYerma.Federico García Lorca is an invaluable new resource for those seeking to understand this complex and multifaceted figure: artist, playwright, director, poet, martyr and in the eyes of many, Spain’s ‘national dramatist’.

Immortalized in death by The Clash, Pablo Neruda, Salvador Dalí, Dmitri Shostakovich and Lindsay Kemp, Federico García Lorca's spectre haunts both contemporary Spain and the cultural landscape beyond. This study offers a fresh examination of one of the Spanish language’s most resonant voices; exploring how the very factors which led to his emergence as a cultural icon also shaped his dramatic output.The works themselves are also awarded the space that they deserve, combining performance histories with incisive textual analysis to restate Lorca’s presence as a playwright of extraordinary vision, in works such as:Blood WeddingThe PublicThe House of Bernarda AlbaYerma.Federico García Lorca is an invaluable new resource for those seeking to understand this complex and multifaceted figure: artist, playwright, director, poet, martyr and in the eyes of many, Spain’s ‘national dramatist’.

Michael Christoforidis is widely recognized as a leading expert on one of Spain's most important composers, Manuel de Falla. This volume brings together both new chapters and revised versions of previously published work, some of which is made available here in English for the first time. The introductory chapter provides a biographical outline of the composer and characterisations of both Falla and his music during his lifetime. The sections that follow explore different facets of Falla’s mature works and musical identity. Part II traces the evolution of his flamenco-inspired Spanish style through contacts with Claude Debussy, Maurice Ravel and Igor Stravinsky, while Part III explores the impact of post-World War I modernities on Falla’s musical nationalism. The final part reflects on aspects of Falla’s music and the politics of Spain in the 1930s and 1940s. Situating his discussion of these aspects of Falla's music within a broader context, including currents in literature and the visual arts, Christoforidis provides a distinctive and original contribution to the study of Falla as well as to the wider fields of musical modernism, exoticism, and music and politics.

With literature, music constituted the most important activity of poet and playwright Federico Garcia Lorca's life. The two arts were closely related to each other throughout his career. As a child, Lorca imbibed traditional Andalusian songs from the lips of the family maids, whom he would remember with affection years later. At a very early age he began to study piano, and during his adolescence, music and poetry competed for primacy among his interests. His first book was dedicated to his music teacher, who instilled in him a love for the world of art and creation.In part I of this study, Edward F. Stanton examines Lorca's theoretical and practical approach to cante jondo, the traditional music of Andalusia, as seen in his lectures on the subject and in the 1922 concurso. In part II, he searches for direct and -- far more important -- indirect echoes of this music in his work. Part III explores the mythic quality of Lorca's art in relation to cante jondo. Throughout, Stanton illuminates a new dimension of the poet's work.

With literature, music constituted the most important activity of poet and playwright Federico Garcia Lorca's life. The two arts were closely related to each other throughout his career. As a child, Lorca imbibed traditional Andalusian songs from the lips of the family maids, whom he would remember with affection years later. At a very early age he began to study piano, and during his adolescence, music and poetry competed for primacy among his interests. His first book was dedicated to his music teacher, who instilled in him a love for the world of art and creation.In part I of this study, Edward F. Stanton examines Lorca's theoretical and practical approach to cante jondo, the traditional music of Andalusia, as seen in his lectures on the subject and in the 1922 concurso. In part II, he searches for direct and-far more important-indirect echoes of this music in his work. Part III explores the mythic quality of Lorca's art in relation to cante jondo. Throughout, Stanton illuminates a new dimension of the poet's work.

The magic of Andalusia is crystallized in Federico Garcia Lorca's first major work, Poem of the Deep Song, written in 1921 when the poet was twenty-three years old, and published a decade later. In this group of poems, based on saetas, soleares, and siguiriyas, Lorca captures the passionate flamenco cosmos of Andalusia's Gypsies, "those mysterious wandering folk who gave deep song its definitive form." Cante jondo, deep song, comes from a musical tradition that developed among peoples who fled into the mountains in the 15th century to escape the Spanish Inquisition. With roots in Arabic instruments, Sephardic ritual, Byzantine liturgy, native folk songs, and, above all, the rhythms of Gypsy life, deep song is characterized by intense and profound emotion. Fearing that the priceless heritage of deep song might vanish from Spain, Lorca, along with Manuel de Falla and other young artists, hoped to preserve "the artistic treasure of an entire race." In Poem of the Deep Song, the poet's own lyric genius gives cante jondo a special kind of immortality. "Lorca was a minstrel, and he understood poetry as an oral expression...In Poem of the Deep Song, Lorca did not try to imitate the lyrics or music of cante jondo, but he did, I think, rely on its compas in order to craft poems that would enact the experience of the solitary anguish that is cante jondo." -Ralph Angel, Words Without Borders "[Garcia Lorca's] real impact, however, surely comes from the stark vividness of his imagery, his ability to conjure up primal subjective realms of love and death: The guitar makes dreams weep. The sobbing of lost souls escapes through its round mouth. And like the tarantula it spins a large star to trap the sighs floating in its black, wooden water tank." - David H. Rosenthal, New York Times Federico Garcia Lorca (1898-1936) was a poet, playwright, and theater director. He was well-known as a member of the Generation of '27 who introduced symbolism, futurism, and surrealism to Spanish literature. City Lights Publishers also published another book of poetry by Federico Garcia Lorca titled Ode to Walt Whitman. Carlos Baur is the translator of Garcia Lorca's The Public and Play Without a Title: Two Posthumous Plays, and of Cries from a Wounded Madrid: Poetry of the Spanish Civil War. He has also translated the work of Henry Miller and other contemporary American writers into Spanish.

Over centuries, Andalusian Gypsies developed cante jondo, or deep song, which grew from the experience of exile and marginalization. Although flamenco music enjoys wide popularity today, the words of the songs are often lost in the passion of the performance, or because they are sung in dialect. This is a bilingual sampling of the lyrics and brief commentaries by aficionados. Will Kirkand is a San Francisco Bay Area writer and translator whose translated works include Lorca's The Gypsy Ballads and Romulo Gallegos' classic novel Canaima. He is the author of a volume of short stories, Ixat Tales.

This title was first published in 2000. Pianist and scholar Rae presents a detailed study of composer Maurice Ohana's life and music, and identifies the procedures that characterize his mature style. In the initial chapters, she provides a biographical overview and sets his work in its musical and cultural context.

This title was first published in 2000. Pianist and scholar Rae presents a detailed study of composer Maurice Ohana's life and music, and identifies the procedures that characterize his mature style. In the initial chapters, she provides a biographical overview and sets his work in its musical and cultural context.

LO! JACARANDA is a young, Spanish-Gypsy woman in 1760s Spain. As fate would have it, she is born and raised as the daughter of a wealthy ranchero owner. A beautiful life of prosperity and love stretches on before her as the day of her betrothal approaches. However, before the wedding, her gypsy heritage is revealed, and her joy melts away.The Spanish Inquisition condemns her to be burnt at the stake, but always-resourceful Jacaranda escapes and disguises herself as a man. She finds work on a slave ship headed to New Spain, but just when she gets comfortable, pirates seize her ship. To stay alive, she joins their motley crew, only to be sold as a slave once they reach their destination.Blessedly, she is purchased by a missionary who frees her and employs her at his mission in California, still believing her to be a man. There, Jacaranda meets the native tribes of the region and befriends them. However, her troubles are far from over as the Inquisition follows and seeks to punish her for a life of running from who she is.

Flamenco is renowned for its passion and flamboyance. Yet because it generates such visceral responses, it is often overlooked as a site for subtler discourses. This absorbing book articulates powerful and convincing arguments on such key subjects as ethnicity, irony, authenticity, the body and resistance. Franco's 'politics of original sin' had left its mark on every aspect of Spanish life between 1936 and 1975, and flamenco music was no exception. Although widely portrayed as an apolitical, even frivolous form of entertainment, flamenco is shown here to have played a role in both the strategies of Franco's supporters and of those who opposed him. The author explores how the meaning of flamenco shifts according to the social, cultural and historical contexts within which it appears. In so doing, he demonstrates that flamenco is an ideal subject for analyzing the construction and appropriation of popular culture, given the way in which it was developed for middle-class audiences, converted into grand spectacle, and conscripted to serve political ends.

Flamenco is renowned for its passion and flamboyance. Yet because it generates such visceral responses, it is often overlooked as a site for subtler discourses. This absorbing book articulates powerful and convincing arguments on such key subjects as ethnicity, irony, authenticity, the body and resistance. Franco's 'politics of original sin' had left its mark on every aspect of Spanish life between 1936 and 1975, and flamenco music was no exception. Although widely portrayed as an apolitical, even frivolous form of entertainment, flamenco is shown here to have played a role in both the strategies of Franco's supporters and of those who opposed him. The author explores how the meaning of flamenco shifts according to the social, cultural and historical contexts within which it appears. In so doing, he demonstrates that flamenco is an ideal subject for analyzing the construction and appropriation of popular culture, given the way in which it was developed for middle-class audiences, converted into grand spectacle, and conscripted to serve political ends.