A. Naomi Paik – författare

Days after taking the White House, Donald Trump signed three executive orders—these authorized the Muslim Ban, the border wall, and ICE raids. These orders would define his administration’s approach toward noncitizens. An essential primer on how we got here, Bans, Walls, Raids, Sanctuary shows that such barriers to immigration are embedded in the very foundation of the United States. A. Naomi Paik reveals that the forty-fifth president’s xenophobic, racist, ableist, patriarchal ascendancy is no aberration, but the consequence of two centuries of U.S. political, economic, and social culture. She deftly demonstrates that attacks against migrants are tightly bound to assaults against women, people of color, workers, ill and disabled people, and queer and gender nonconforming people. Against this history of barriers and assaults, Bans, Walls, Raids, Sanctuary mounts a rallying cry for a broad-based, abolitionist sanctuary movement for all.

Days after taking the White House, Donald Trump signed three executive orders—these authorized the Muslim Ban, the border wall, and ICE raids. These orders would define his administration’s approach toward noncitizens. An essential primer on how we got here, Bans, Walls, Raids, Sanctuary shows that such barriers to immigration are embedded in the very foundation of the United States. A. Naomi Paik reveals that the forty-fifth president’s xenophobic, racist, ableist, patriarchal ascendancy is no aberration, but the consequence of two centuries of U.S. political, economic, and social culture. She deftly demonstrates that attacks against migrants are tightly bound to assaults against women, people of color, workers, ill and disabled people, and queer and gender nonconforming people. Against this history of barriers and assaults, Bans, Walls, Raids, Sanctuary mounts a rallying cry for a broad-based, abolitionist sanctuary movement for all.

In this bold book, A. Naomi Paik grapples with the history of U.S. prison camps that have confined people outside the boundaries of legal and civil rights. Removed from the social and political communities that would guarantee fundamental legal protections, these detainees are effectively rightless, stripped of the right even to have rights. Rightless people thus expose an essential paradox: while the United States purports to champion inalienable rights at home and internationally, it has built its global power in part by creating a regime of imprisonment that places certain populations perceived as threats beyond rights. The United States' status as the guardian of rights coincides with, indeed depends on, its creation of rightlessness.Yet rightless people are not silent. Drawing from an expansive testimonial archive of legal proceedings, truth commission records, poetry, and experimental video, Paik shows how rightless people use their imprisonment to protest U.S. state violence. She examines demands for redress by Japanese Americans interned during World War II, testimonies of HIV-positive Haitian refugees detained at Guantanamo in the early 1990s, and appeals by Guantanamo's enemy combatants from the War on Terror. In doing so, she reveals a powerful ongoing contest over the nature and meaning of the law, over civil liberties and global human rights, and over the power of the state in people's lives.

In this bold book, A. Naomi Paik grapples with the history of U.S. prison camps that have confined people outside the boundaries of legal and civil rights. Removed from the social and political communities that would guarantee fundamental legal protections, these detainees are effectively rightless, stripped of the right even to have rights. Rightless people thus expose an essential paradox: while the United States purports to champion inalienable rights at home and internationally, it has built its global power in part by creating a regime of imprisonment that places certain populations perceived as threats beyond rights. The United States'' status as the guardian of rights coincides with, indeed depends on, its creation of rightlessness.Yet rightless people are not silent. Drawing from an expansive testimonial archive of legal proceedings, truth commission records, poetry, and experimental video, Paik shows how rightless people use their imprisonment to protest U.S. state violence. She examines demands for redress by Japanese Americans interned during World War II, testimonies of HIV-positive Haitian refugees detained at Guantánamo in the early 1990s, and appeals by Guantánamo’s enemy combatants from the War on Terror. In doing so, she reveals a powerful ongoing contest over the nature and meaning of the law, over civil liberties and global human rights, and over the power of the state in people’s lives.

In this bold book, A. Naomi Paik grapples with the history of U.S. prison camps that have confined people outside the boundaries of legal and civil rights. Removed from the social and political communities that would guarantee fundamental legal protections, these detainees are effectively rightless, stripped of the right even to have rights. Rightless people thus expose an essential paradox: while the United States purports to champion inalienable rights at home and internationally, it has built its global power in part by creating a regime of imprisonment that places certain populations perceived as threats beyond rights. The United States'' status as the guardian of rights coincides with, indeed depends on, its creation of rightlessness.Yet rightless people are not silent. Drawing from an expansive testimonial archive of legal proceedings, truth commission records, poetry, and experimental video, Paik shows how rightless people use their imprisonment to protest U.S. state violence. She examines demands for redress by Japanese Americans interned during World War II, testimonies of HIV-positive Haitian refugees detained at Guantánamo in the early 1990s, and appeals by Guantánamo’s enemy combatants from the War on Terror. In doing so, she reveals a powerful ongoing contest over the nature and meaning of the law, over civil liberties and global human rights, and over the power of the state in people’s lives.

In “Radical Histories of Sanctuary,” contributors explore both contemporary and historical invocations of “sanctuary,” paying particular attention to its genealogies in social movements against state violence. Expanding the scope of sanctuary, they address not only immigrant activism but also topics such as indigenous strategies of survival in the Americas, gay liberation in rural spaces, and urban housing for refugees. The essays contest liberal conventions of sanctuary that shore up the very forms of power and subjugation they seek to dismantle: from immigrant movements affirming the distinction between “good” and “bad” immigrants to gay liberation movements for police reform that fail to address the fundamental violence of policing. Examining both the liberatory potential of sanctuary and its limits, the contributors argue for intersectional strategies of resistance that connect the struggles of disparate groups against repressive and violent power.Contributors. Rachel Ida Buff, Caleb Duarte, Treva Ellison, Jason Ezell, Carla Hung, Kyle B. T. Lambelet, Sunaina Maira, Rachel McIntire, A. Naomi Paik, Jason Ruiz, Rebecca M. Schreiber, Aimee Villarreal, Elliot Young

The groundbreaking multicultural history of America, adapted for younger readers, now in a revised and updated edition with 100 pages of new material.“An excellent way to include multi-ethnic materials in the classroom as a way to ensure that your students see their unique identities reflected in their coursework.” —Skipping Stones In Ronald Takaki's multicultural masterwork, the story of America includes the Native, African, Irish, Jewish, Asian, and Latino people—and many more—who made America their home, and who often fought for rights now enjoyed by all. A Different Mirror for Young People is widely hailed as the most important resource to “teach [Americans] to value the nation's inescapable diversity" (New York Times Book Review) and has been adopted into middle and high school curricula around the country.With a new chapter and revisions throughout, University of Illinois professor A. Naomi Paik brings this “brilliant revisionist history” (Publishers Weekly) into the 21st century. The new material examines growing inequality in the U.S., the intensifying War on Terror that further targets and marginalizes immigrants, and, in the uplifting spirit of the original book, the emergence of social movements including land and water protections and migrant justice movements.Drawing on Takaki's vast array of primary sources, and staying true to his own words whenever possible, A Different Mirror for Young People brings ethnic history alive through the words of people, including teenagers, who recorded their experiences in letters, diaries, and poems. Like Howard Zinn's A People's History, another title in the For Young People series, Takaki's A Different Mirror offers a rich and rewarding "people's view" perspective on the American story."The 'mirror' that Ronald Takaki holds up to the United States reflects a multicultural history of oppression and exploitation, but also struggle, solidarity, and community. In the most profound sense, this is a people's history of our country. Takaki shows what has torn us apart, yet what knits us together." —Bill Bigelow, curriculum editor, Rethinking Schools, and co-director, Zinn Education Project

In Ronald Takaki's multicultural masterwork, the story of America includes the Native, African, Irish, Jewish, Asian, and Latino people - and many more - who made America their home, and who often fought for rights now enjoyed by all. A Different Mirror for Young People is widely hailed as the most important resource to 'teach (Americans) to value the nation's inescapable diversity' (New York Times Book Review) and has been adopted into middle and high school curricula internationally. With a new chapter and revisions throughout, University of Illinois professor A. Naomi Paik brings this 'brilliant revisionist history' (Publishers Weekly) into the 21st century. The new material examines growing inequality in the U.S., the intensifying War on Terror that further targets and marginalizes immigrants, and, in the uplifting spirit of the original book, the emergence of social movements including land and water protections and migrant justice movements. Drawing on Takaki's vast array of primary sources, and staying true to his own words whenever possible, A Different Mirror for Young People brings ethnic history alive through the words of people, including teenagers, who recorded their experiences in letters, diaries, and poems. Like Howard Zinn's A People's History, another title in the For Young People series, Takaki's A Different Mirror offers a rich and rewarding 'people's view' perspective on the American story.

In this bold book, A. Naomi Paik grapples with the history of U.S. prison camps that have confined people outside the boundaries of legal and civil rights. Removed from the social and political communities that would guarantee fundamental legal protections, these detainees are effectively rightless, stripped of the right even to have rights. Rightless people thus expose an essential paradox: while the United States purports to champion inalienable rights at home and internationally, it has built its global power in part by creating a regime of imprisonment that places certain populations perceived as threats beyond rights. The United States'' status as the guardian of rights coincides with, indeed depends on, its creation of rightlessness.Yet rightless people are not silent. Drawing from an expansive testimonial archive of legal proceedings, truth commission records, poetry, and experimental video, Paik shows how rightless people use their imprisonment to protest U.S. state violence. She examines demands for redress by Japanese Americans interned during World War II, testimonies of HIV-positive Haitian refugees detained at Guantánamo in the early 1990s, and appeals by Guantánamo’s enemy combatants from the War on Terror. In doing so, she reveals a powerful ongoing contest over the nature and meaning of the law, over civil liberties and global human rights, and over the power of the state in people’s lives.