Abdelmajid Hannoum – författare

This book considers secularism and its narrative expressions. It shows how secularism is articulated and transmitted ubiquitously within state institutions and outside of them. Abdelmajid Hannoum does this by dissecting, in a series of essays, a variety of narrative forms, interrogating modes of their constitution and production, the dynamics of their translatability, the politics of their use, the struggle over their status of truth, and the conditions that make secular narration so central to our existence. The book ranges from a medieval narrative of the secular to a modern narrative, to anthropological secularism and religious experiences, to narratives of translation produced by what the author calls translation ideology, to historical narratives regulated by archival power and state secrecy, to narratives of violence, to narratives of recollection, as well as narratives of silence. Particular attention is paid to postcolonial French contemporary cultures and politics. Transdisciplinary approaches are deployed to not only reframe old questions in new ways but also posit new questions out of old ones. In doing so, this innovative work opens up fresh discursive possibilities that cross traditional disciplines. It will be of interest to scholars of anthropology, history, and beyond.

This book considers secularism and its narrative expressions. It shows how secularism is articulated and transmitted ubiquitously within state institutions and outside of them. Abdelmajid Hannoum does this by dissecting, in a series of essays, a variety of narrative forms, interrogating modes of their constitution and production, the dynamics of their translatability, the politics of their use, the struggle over their status of truth, and the conditions that make secular narration so central to our existence. The book ranges from a medieval narrative of the secular to a modern narrative, to anthropological secularism and religious experiences, to narratives of translation produced by what the author calls translation ideology, to historical narratives regulated by archival power and state secrecy, to narratives of violence, to narratives of recollection, as well as narratives of silence. Particular attention is paid to postcolonial French contemporary cultures and politics. Transdisciplinary approaches are deployed to not only reframe old questions in new ways but also posit new questions out of old ones. In doing so, this innovative work opens up fresh discursive possibilities that cross traditional disciplines. It will be of interest to scholars of anthropology, history, and beyond.

Islam in Africa is deeply connected with Sufism, and the history of Islam is in a significant way a history of Sufism. Yet even within this continent, the practice and role of Sufism varies across the regions.

This interdisciplinary volume brings together histories and experiences of Sufism in various parts of Africa, offering case studies on several countries that include Morocco, Algeria, Senegal, Egypt, Sudan, Mali, and Nigeria. It uses a variety of methodologies ranging from the hermeneutical, through historiographic to ethnographic, in a comprehensive examination of the politics and performance of Sufism in Africa. While the politics of Sufism pertains largely to historical and textual analysis to highlight paradigms of sanctity in different geographical areas in Africa, the aspect of performance adopts a decidedly ethnographic approach, combining history, history of art and discourse analysis. Together, analysis of these two aspects reveals the many faces of Sufism that have remained hitherto hidden.

Furthering understanding of the African Islamic religious scene, as well as contributing to the study of Sufism worldwide, this volume is of key interest to students and scholars of Middle Eastern, African and Islamic studies.

Islam in Africa is deeply connected with Sufism, and the history of Islam is in a significant way a history of Sufism. Yet even within this continent, the practice and role of Sufism varies across the regions.

This interdisciplinary volume brings together histories and experiences of Sufism in various parts of Africa, offering case studies on several countries that include Morocco, Algeria, Senegal, Egypt, Sudan, Mali, and Nigeria. It uses a variety of methodologies ranging from the hermeneutical, through historiographic to ethnographic, in a comprehensive examination of the politics and performance of Sufism in Africa. While the politics of Sufism pertains largely to historical and textual analysis to highlight paradigms of sanctity in different geographical areas in Africa, the aspect of performance adopts a decidedly ethnographic approach, combining history, history of art and discourse analysis. Together, analysis of these two aspects reveals the many faces of Sufism that have remained hitherto hidden.

Furthering understanding of the African Islamic religious scene, as well as contributing to the study of Sufism worldwide, this volume is of key interest to students and scholars of Middle Eastern, African and Islamic studies.