Abigail Green – författare

'A magnificent work of scholarship' - Edmund de Waal'I learned something new on every beautifully illustrated page' - Neil MacGregor'A fascinating book about a long-forgotten world' - Hadley FreemanA Country Life Architectural Book of the YearThrough a series of striking case studies this revelatory book explores the world of Jewish country houses, their architecture and collections - and the lives of the extraordinary men and women who created, transformed and shaped them.Country houses are powerful symbols of national identity, evoking the glamorous world of the landowning aristocracy. Jewish country houses - properties that were owned, built, or renewed by Jews - tell a more complex story of prejudice and integration, difference and connection. Many had spectacular art collections and gardens. Some were stages for lavish entertaining, while others inspired the European avant-garde. A few are now museums of international importance, many more are hidden treasures, and all were beloved homes that bear witness to the remarkable achievements of newly emancipated Jews across Europe - and to a dream of belonging that mostly came to a brutal end with the Holocaust.Beautifully illustrated with historical images and a new body of work by the celebrated photographer Hélène Binet, this book is the first to tell that story: from the playful historicism of the National Trust's Waddesdon Manor in Buckinghamshire to the modernist masterpiece that is the Villa Tugendhat in the Czech city of Brno - and across the Atlantic to the United States, where American Jews infused the European country house tradition with their own distinctive concerns and experiences. The book is part of the Jewish Country Houses research project at the University of Oxford.https://jch.history.ox.ac.uk/home

Fatherlands is an original study of the nature of identity in nineteenth-century Germany, which has crucial implications for the understanding of nationalism, German unification and the German nation state in the modern era. The book approaches these questions from a new and important angle, that of the non-national territorial state. It explores the nature and impact of state-building in non-Prussian Germany. The issues covered range from railway construction and German industrialisation, to the modernisation of German monarchy, the emergence of a free press, the development of a modern educational system, and the role of monuments, museums and public festivities. Fatherlands draws principally on extensive primary research focusing on the three kingdoms of Hanover, Saxony and Württemberg. It is an attempt to 'join up the dots' of German history - moving beyond isolated local, regional and state-based studies to a general understanding of the state formation process in Germany.

Fatherlands is an original study of the nature of identity in nineteenth-century Germany, which has crucial implications for the understanding of nationalism, German unification and the German nation state in the modern era. The book approaches these questions from a new and important angle, that of the non-national territorial state. It explores the nature and impact of state-building in non-Prussian Germany. The issues covered range from railway construction and German industrialisation, to the modernisation of German monarchy, the emergence of a free press, the development of a modern educational system, and the role of monuments, museums and public festivities. Fatherlands draws principally on extensive primary research focusing on the three kingdoms of Hanover, Saxony and Württemberg. It is an attempt to 'join up the dots' of German history - moving beyond isolated local, regional and state-based studies to a general understanding of the state formation process in Germany.

Humanitarian, philanthropist, and campaigner for Jewish emancipation on a grand scale, Sir Moses Montefiore (1784–1885) was the preeminent Jewish figure of the nineteenth century—and one of the first truly global celebrities. His story, told here in full for the first time, is a remarkable and illuminating tale of diplomacy and adventure. Abigail Green’s sweeping biography follows Montefiore through the realms of court and ghetto, tsar and sultan, synagogue and stock exchange.Interweaving the public triumph of Montefiore’s foreign missions with the private tragedy of his childless marriage, this book brings the diversity of nineteenth-century Jewry brilliantly to life—from London to Jerusalem, Rome to St. Petersburg, Morocco to Istanbul. Here we see the origins of Zionism and the rise of international Jewish consciousness, the faltering birth of international human rights, and the making of the modern Middle East. With the globalization and mobilization of religious identities now at the top of the political agenda, Montefiore’s life story is relevant as never before.Mining materials from eleven countries in nine languages, Green’s masterly biography bridges the East-West divide in modern Jewish history, presenting the transformation of Jewish life in Europe, the Middle East, and the New World as part of a single global phenomenon. As it reestablishes Montefiore’s status as a major historical player, it also restores a significant chapter to the history of our modern world.

“This is a timely contribution to some of the most pressing debates facing scholars of Jewish Studies today. It forces us to re-think standard approaches to both antisemitism and liberalism. Its geographic scope offers a model for how scholars can “provincialize” Europe and engage in a transnational approach to Jewish history. The book crackles with intellectual energy; it is truly a pleasure to read.”-Jessica M. Marglin, University of Southern California, USAGreen and Levis Sullam have assembled a collection of original, and provocative essays that, in illuminating the historic relationship between Jews and liberalism, transform our understanding of liberalism itself.  -Derek Penslar, Harvard University, USA“This book offers a strikingly new account of Liberalism’s relationship to Jews. Previous scholarship stressed that Liberalism had to overcome its abivalence in order to achievea principled stand on granting Jews rights and equality. This volume asserts, through multiple examples, that Liberalism excluded many groups, including Jews, so that the exclusion of Jews was indeed integral to Liberalism and constitutive for it. This is an important volume, with a challenging argument for the present moment.”-David Sorkin, Yale University, USAThe emancipatory promise of liberalism – and its exclusionary qualities – shaped the fate of Jews in many parts of the world during the age of empire. Yet historians have mostly understood the relationship between Jews, liberalism and antisemitism as a European story, defined by the collapse of liberalism and the Holocaust. This volume challenges that perspective by taking a global approach. It takes account of recent historical work that explores issues of race, discrimination and hybrid identities in colonial and postcolonial settings, but which has done so without taking much account of Jews. Individual essays explore how liberalism, citizenship, nationality, gender, religion, race functioned differently in European Jewish heartlands, in the Mediterranean peripheries of Spain and the Ottoman empire, and in the North American Atlantic world.

“This is a timely contribution to some of the most pressing debates facing scholars of Jewish Studies today. It forces us to re-think standard approaches to both antisemitism and liberalism. Its geographic scope offers a model for how scholars can “provincialize” Europe and engage in a transnational approach to Jewish history. The book crackles with intellectual energy; it is truly a pleasure to read.”-Jessica M. Marglin, University of Southern California, USAGreen and Levis Sullam have assembled a collection of original, and provocative essays that, in illuminating the historic relationship between Jews and liberalism, transform our understanding of liberalism itself.  -Derek Penslar, Harvard University, USA“This book offers a strikingly new account of Liberalism’s relationship to Jews. Previous scholarship stressed that Liberalism had to overcome its abivalence in order to achievea principled stand on granting Jews rights and equality. This volume asserts, through multiple examples, that Liberalism excluded many groups, including Jews, so that the exclusion of Jews was indeed integral to Liberalism and constitutive for it. This is an important volume, with a challenging argument for the present moment.”-David Sorkin, Yale University, USAThe emancipatory promise of liberalism – and its exclusionary qualities – shaped the fate of Jews in many parts of the world during the age of empire. Yet historians have mostly understood the relationship between Jews, liberalism and antisemitism as a European story, defined by the collapse of liberalism and the Holocaust. This volume challenges that perspective by taking a global approach. It takes account of recent historical work that explores issues of race, discrimination and hybrid identities in colonial and postcolonial settings, but which has done so without taking much account of Jews. Individual essays explore how liberalism, citizenship, nationality, gender, religion, race functioned differently in European Jewish heartlands, in the Mediterranean peripheries of Spain and the Ottoman empire, and in the North American Atlantic world. 

“This is a timely contribution to some of the most pressing debates facing scholars of Jewish Studies today. It forces us to re-think standard approaches to both antisemitism and liberalism. Its geographic scope offers a model for how scholars can “provincialize” Europe and engage in a transnational approach to Jewish history. The book crackles with intellectual energy; it is truly a pleasure to read.”-Jessica M. Marglin, University of Southern California, USAGreen and Levis Sullam have assembled a collection of original, and provocative essays that, in illuminating the historic relationship between Jews and liberalism, transform our understanding of liberalism itself.  -Derek Penslar, Harvard University, USA“This book offers a strikingly new account of Liberalism’s relationship to Jews. Previous scholarship stressed that Liberalism had to overcome its abivalence in order to achievea principled stand on granting Jews rights and equality. This volume asserts, through multiple examples, that Liberalism excluded many groups, including Jews, so that the exclusion of Jews was indeed integral to Liberalism and constitutive for it. This is an important volume, with a challenging argument for the present moment.”-David Sorkin, Yale University, USAThe emancipatory promise of liberalism – and its exclusionary qualities – shaped the fate of Jews in many parts of the world during the age of empire. Yet historians have mostly understood the relationship between Jews, liberalism and antisemitism as a European story, defined by the collapse of liberalism and the Holocaust. This volume challenges that perspective by taking a global approach. It takes account of recent historical work that explores issues of race, discrimination and hybrid identities in colonial and postcolonial settings, but which has done so without taking much account of Jews. Individual essays explore how liberalism, citizenship, nationality, gender, religion, race functioned differently in European Jewish heartlands, in the Mediterranean peripheries of Spain and the Ottoman empire, and in the North American Atlantic world.

Maya and Julian are the top-ranked students at their competitive prep school, but they couldn't be more different. Maya is a logic-driven powerhouse who wins every argument, while Julian is a charismatic, "e;gut-feeling"e; orator. When a clerical error forces them to partner up for a prestigious national competition, they realize that their constant bickering isn't just about who's right—it's about a spark neither is willing to admit. As they travel the circuit together, the line between "e;winning the point"e; and "e;winning the person"e; starts to blur.

When the co-creator of a revolutionary shared-dream platform dies inside his own fantasy world with no real-world cause of death, a relentlessly pragmatic homicide detective must partner with the one avatar who witnessed the crime — a mysterious woman he's been falling in love with inside the dream — to catch a killer who's turning imagination into a weapon.