Adam Buben – författare

Few philosophers have devoted such sustained, almost obsessive attention to the topic of death as Søren Kierkegaard. Kierkegaard and Death brings together new work on Kierkegaard's multifaceted discussions of death and provides a thorough guide to the development, in various texts and contexts, of Kierkegaard's ideas concerning death. Essays by an international group of scholars take up essential topics such as dying to the world, living death, immortality, suicide, mortality and subjectivity, death and the meaning of life, remembrance of the dead, and the question of the afterlife. While bringing Kierkegaard's philosophy of death into focus, this volume connects Kierkegaard with important debates in contemporary philosophy.

Death is one of those few topics that attract the attention of just about every significant thinker in the history of Western philosophy, and this attention has resulted in diverse and complex views on death and what comes after. In Meaning and Mortality, Adam Buben offers a remarkably useful new framework for understanding the ways in which philosophy has discussed death by focusing first on two traditional strains in the discussion, the Platonic and the Epicurean. After providing a thorough account of this ancient dichotomy, he describes the development of an alternative means of handling death in Søren Kierkegaard and Martin Heidegger, whose work on death tends to overshadow Kierkegaard’s despite the undeniable influence exerted on himby the nineteenth-century Dane. Buben argues that Kierkegaard and Heidegger prescribe a peculiar way of living with death that offers a kind of compromise between the Platonic and the Epicurean strains.

Death is one of those few topics that attract the attention of just about every significant thinker in the history of Western philosophy, and this attention has resulted in diverse and complex views on death and what comes after. In Meaning and Mortality, Adam Buben offers a remarkably useful new framework for understanding the ways in which philosophy has discussed death by focusing first on two traditional strains in the discussion, the Platonic and the Epicurean. After providing a thorough account of this ancient dichotomy, he describes the development of an alternative means of handling death in Søren Kierkegaard and Martin Heidegger, whose work on death tends to overshadow Kierkegaard’s despite the undeniable influence exerted on himby the nineteenth-century Dane. Buben argues that Kierkegaard and Heidegger prescribe a peculiar way of living with death that offers a kind of compromise between the Platonic and the Epicurean strains.

This book looks to existential thinkers for reasons to hope immortal life could be worth living. It injects new arguments and insights into the debate about the desirability of immortality, and tackles related issues such as boredom, personal identity, technological progress, and the meaning of life.Immortality, in some form or another, is a common topic throughout the history of philosophy, but many thinkers who consider its possibility (or necessity) give little attention to the question of whether it would be worthwhile. Recent work on the topic has been dominated by transhumanists in pursuit of radical life extension, and philosophers from the analytic tradition who argue about the dangers of immortality. This book makes the case that continental thinkers—including Søren Kierkegaard, Friedrich Nietzsche, Miguel de Unamuno, Martin Heidegger, Jean-Paul Sartre, Albert Camus, and Simone de Beauvoir—have much to offer the debate on immortality. For most of these figures, it seems possible that an unending life would not preclude the preservation of personal identity or the sorts of dangers and deadlines required to maintain something like ordinary human values and fend off boredom. The author draws connections between these so-called "existentialists" and demonstrates how they contribute to an overarching argument about the desirability of immortality.Existentialism and the Desirability of Immortality will be of interest to researchers and advanced students working on the philosophy of death and the history of existentialism.

This book looks to existential thinkers for reasons to hope immortal life could be worth living. It injects new arguments and insights into the debate about the desirability of immortality, and tackles related issues such as boredom, personal identity, technological progress, and the meaning of life.Immortality, in some form or another, is a common topic throughout the history of philosophy, but many thinkers who consider its possibility (or necessity) give little attention to the question of whether it would be worthwhile. Recent work on the topic has been dominated by transhumanists in pursuit of radical life extension, and philosophers from the analytic tradition who argue about the dangers of immortality. This book makes the case that continental thinkers—including Søren Kierkegaard, Friedrich Nietzsche, Miguel de Unamuno, Martin Heidegger, Jean-Paul Sartre, Albert Camus, and Simone de Beauvoir—have much to offer the debate on immortality. For most of these figures, it seems possible that an unending life would not preclude the preservation of personal identity or the sorts of dangers and deadlines required to maintain something like ordinary human values and fend off boredom. The author draws connections between these so-called "existentialists" and demonstrates how they contribute to an overarching argument about the desirability of immortality.Existentialism and the Desirability of Immortality will be of interest to researchers and advanced students working on the philosophy of death and the history of existentialism.

Søren Kierkegaard (1813-1855) remains one of the most enigmatic, captivating, and elusive thinkers in the history of European thought. The Kierkegaardian Mind provides a comprehensive survey of his work, not only placing it in its historical context but also exploring its contemporary significance. Comprising thirty-eight chapters by a team of international contributors, this handbook is divided into eight parts covering the following themes: MethodologyEthicsAestheticsPhilosophy of Religion and TheologyPhilosophy of MindAnthropologyEpistemologyPolitics. Essential reading for students and researchers in philosophy, Kierkegaard’s work is central to the study of political philosophy, literature, existentialist thought, and theology.